“Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” This is not the first time Jesus said this.  Before His transfiguration, Jesus said a similar message to His disciples. He said: “For whoever would save his life will lose it, but whoever loses his life for my sake will find it.” (Matthew 16:25)  This statement calls us to reflect on our values system. Which do we value more – our lives in this world, or Jesus? This statement also highlights the serious consequence of having the wrong values system. Value this world, and we die. Value Christ, and we live – forever.  Consider the people in John 12 who had wrong values systems.  The Pharisees and other Jewish leaders, who valued the honour of man (John 12:42-43; 5:44).  The crowd, who valued their freedom and expected Jesus to be a physical king who will fulfil their wish of freeing them from Roman rule (12:12-13, 34; 6:15).  Judas, who valued wealth and eventually betrayed Jesus (12:4-6).   Blinded by their wrong values, these people could not see and accept Jesus as their spiritual King who would heal their souls (12:39-40). Consequently, they remained dead in their sins.  Furthermore, by the time Judas came to his senses and realised what he had given up, it was too late. All he had left, was unbearable regret (Matthew 27:3-5). Mary, who valued anointing Jesus in time, more than her worldly future (John 12:3).  As per Jewish customs at that time, Mary could have been reserving that costly spikenard oil for various reasons – beauty treatment for marriage, self-medication for ailments, emergency funds for household crises. Yet, instead of saving it for her future, Mary chose to spend it all on Jesus, there and then.  And Mary could not have picked a better time, because later when other women wanted to do the same, it was too late – Jesus no longer needed their anointing (Luke 23:55 – 24:3).    Speaking of Jesus, let us not forget how He valued the will of the Father above His own will (John 12:27; Matthew 26:39, 42), resulting in the salvation of many, including generations to come (John 12:24).  Hate our sinful desires; Love the fruit of the Spirit.  Hate a life entrenched in this world; Love a life hidden in Christ.  Reject living for ourselves; Embrace living for Christ, while we still have Amen.

The book of Hosea began with God disowning His people because of their spiritual adultery (1:2, 9). Now, it concludes with God promising to re-own His people with healing and love if they repent (14:1-4). The final chapter of Hosea strikingly mentions many plants while describing a repentant Israel – for example, the lily and the Lebanon tree. Verse 5 mentions that Israel will “grow like the lily”. Lilies are known for their beauty; even Jesus highlights this by saying that they’re far more beautiful than Solomon’s royal robes (Matthew 6:28-29)! The Bible also mentions of how lilies can grow in potentially harsh environments, such as valleys and thorns (Song of Solomon 2:1-2). In a spiritual sense, to grow like a lily means to grow increasingly beautiful in our spiritual character, despite spiritually harsh environments; and Christ is our model for spiritual beauty, i.e. perfection (Ephesians 2:13). Besides radiating the beautiful nature of Christ, may we, like lilies which are also fragrant, diffuse His fragrance to the people around us in all circumstances (2 Corinthians 2:14-16). Verses 5 to 7 mention that Israel shall “lengthen his roots” and emit a “fragrance (or scent) like Lebanon”. Lebanon trees are known for their height, which ranges between 30 to 50 metres tall. They can grow this tall because of their roots which are deep and extensive. Their roots can grow as deep as 3 metres into the soil, while spreading out as wide as 30 metres away from the tree’s trunk. Lebanon trees are also known for their aroma, not only in the wine they produce (verse 7) but also in their wood. In ancient times, Lebanon wood was prized for its quality and often used in the construction of magnificent buildings, such as Solomon’s temple (2 Chronicles 2:8-9). How can we be vessels of honour that are useful to our Master for every good work (2 Timothy 2:21)? By being deeply rooted in His words (Colossians 2:7): fully understanding, trusting, and obeying His words in every aspect of our lives. May we, like Lebanon trees, take root downward, so that we can bear good spiritual fruits upward (Isaiah 37:31). The green cypress tree is mentioned in verse 8. However, this time, it refers to God, as He tells Israel: “I am like a green cypress tree; your fruit is found in Me.” Here, God stresses His dependability. The idols and allies which Israel once relied on could not save them from trouble (Hosea 14:3a). God, on the other hand, is the source of Israel’s “fruit” – Israel’s successes and failures are all in His hand, and God dispenses these according to Israel’s obedience or rebellion (verse 9b). Furthermore, the green cypress tree is known for its longevity, surviving up to several centuries. In ancient times, the tree was often perceived as a symbol of immortality, especially in the Middle East and Mediterranean regions where Israel, Egypt and Assyria were located. Our immortal and self-existent God far outlives the green cypress tree, man-made idols, and human kingdoms. Therefore, He is the only One we should depend on when facing troubles. May we learn to be loyal to our one true God, loving and leaning only on Him. Amen.

Beginning from chapter 8, Daniel begins to prophesy about the future of God’s nation, Israel, which is referred to as “the Glorious Land” (8:9; 11:16, 41). We read of wars between kingdoms, such as Persia versus Greece (11:2-4) and the Northern versus the Southern kingdoms of the Greek empire (11:5-35). We also read of a vicious king who will exalt himself against God and oppress Israel (8:9-11; 11:31-33, 36-39). In history, this king was Antiochus IV Epiphanes (175-164 BCE) who was notoriously known for his depraved acts, like placing idols in God’s temple and offering pigs as burnt sacrifices to blaspheme God. While these prophecies have been fulfilled in history, they are also awaiting fulfilment in the end times. The book of Revelation, which parallels the book of Daniel, also speaks of a figure who will blaspheme against God and wage war with the saints in the end times (Rev 13:5-7). Here then lies a point of critical self-reflection: Consider Daniel 11:35 which describes the fate of the Israelites who held onto their faith despite sword, flame, captivity and plundering by the king at that time: “And some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end; because it is still for the appointed time.” This verse is also somewhat repeated in 12:10 with the words “refined”, “purified” and “made white”. This highlights the importance of holding onto our faith amidst Anti-Christs so that eventually we will be counted worthy to reunite with Jesus in heaven (Rev 3:4-5). Therefore, let us also ponder: May we be able to sing this song of welcome for our Lord when we see Him again, as we’re dressed in the radiant fine linen of our righteous acts (Rev 19:6-8): “Alleluia! For the Lord God Omnipotent reigns! Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.” Amen!

From chapter 40 until the end of Ezekiel, God foretells of a glorious future for His people: when, after thoroughly measuring the temple (chapters 40 to 42), God’s glory re-enters and re-fills the temple (43:4-5). Thereafter, God promises that He will dwell amid the children of Israel forever (43:7). However, there is one condition: there cannot be anymore defilement of God’s temple, including uncircumcised foreigners (44:9) and in terms of the priests’ lifestyles and conduct (44:17-27). Ezekiel 45 continues from chapter 44 with God’s requirements for His people, including the princes (i.e., leaders) and the whole nation, when He dwells among them. The chapter starts with God’s instructions for dividing the land of Israel. He instructs a bigger area to be allocated for Himself compared to the area for the prince and people. The area for the prince and people is 25,000 cubits long and 5,000 cubits wide (45:6); whereas God’s area, albeit the same length, is double in width (45:1). Reflecting on this: today, how much ‘space’ does God occupy in our hearts? Does He have a bigger space than our personal wants, worries and aspirations? The amount of ‘heart space’ we give to God shows in how submissive we are towards God in our lives – the more God fills and controls our thoughts, the more we will align our speech, conduct, and decisions with His will in the Bible. Ultimately, with continual spiritual nurture, God should not just occupy ‘a big enough space’ in our hearts, but all of it, filling us all in all (Ephesians 1:23b) and having complete control over our hearts. There is no limit to the infilling of the Holy Spirit (John 3:34b). Meaning, as long as we live, the pursuit of being filled and controlled by the Holy Spirit is a never-ending one. So, let the ‘district’ of God in our hearts be an ever-growing one until He fills all in all. Leaders who are just and righteous, instead of oppressive towards the people (Ezekiel 45:9); leaders who use honest measures (verse 10-12); and leaders who will help make atonement for the people’s sins by preparing the various offerings to God such as the burnt, grain, drink and sin offerings (verse 13-17, 22-25). In short, these leaders, together with the priests and Ezekiel (verse 18-20), were to actively bridge the people to God. Today, as long as we are in the True Jesus Church, we are also supposed to actively bridge people to God (2 Corinthians 5:18-20). How active and faithful have we been in our daily ministry of reconciliation? Reflecting on the three requirements of God for His leaders mentioned earlier: By shunning sin, including sins against others; by carefully following all of God’s moral standards in the Bible; and by faithfully praying for the salvation of others, God will zealously work through us to reconcile the whole world to Himself. Then, we will be approved by Him as good and faithful servants worthy of entering His joyous kingdom (Matthew 25:23). Not because of their great numbers or any other physical merits, but simply because of His great love and because He is a God who keeps covenants (Deuteronomy 7:7-9). In return, as His people, God wants our complete love in the form of complete obedience to His commandments. This means letting His Spirit fill and control us ceaselessly and living a life of zealously bridging our world to God. Amen.

In the previous chapter, God prophesies about how He will revive His people Israel with His Spirit, transforming them from a valley of dry bones to His great living army (Ezekiel 37: 1-14). Such a spiritual revival was necessary to enable the Israelites to face a coming enemy in the last days: a foreign nation named Gog, who will come like a storm and cover them like a cloud (Ezekiel 38:9, 16). Furthermore, God states that this event will occur in “the latter years/days” (Ezekiel 38:8, 16), meaning this is a prophecy about the last days. As such, we who are God’s spiritual Israelites through our baptism (Galatians 3:27-29) must note this enemy Gog and prepare ourselves to face him.  Here are three things we must note about our spiritual enemy:  The time when we can live and worship God safely, freely, and easily is also the time when we are most prone to letting our guards down, perhaps even losing our “walls, bars, and gates” (v11). In times of peace and religious freedom, we may take for granted the ease of coming to church weekly and safely, being able to pray and read the Bible peacefully in our homes and being able to openly practice and preach our faith before others. Yet, here lies the danger: when we, because of such ease, unknowingly slacken in our faith. Remember that the devil walks about like a roaring lion, seeking whom he may devour (1 Peter 5:8). He is always on the lookout for any opportunity to topple us through temptation (Luke 4:13). Therefore, sober up instead of slackening in our safety!          Twice in verses 16 and 17, God says, “I will bring you (Gog) against My land.” Not that God will twist the heart of Gog from a godly to evil one and consequently destroy His people. Rather, God already knows the heart of Gog, that it is thoroughly evil (v10); that Gog, upon seeing how God gathers and blesses His people (v8), will respond by devising evil plans to destroy them instead of joining their worship of the one true God. And yet, knowing Gog’s reaction, God is still determined to gather and bless His people anyway. Why? Because God is in absolute control and more than able to quell Gog (v18-22) and deliver His people from Gog’s evil plans; and when this happens, God will be magnified, sanctified, and known to all nations, who can then turn to Him for salvation (v23). Knowing this, our part is simply to endure all temptation, with absolute unwavering faith in our God, until we receive His approval and crown of life (James 1:12).          The phrases “coming like a storm” and “covering like a cloud” are used to depict the vastness of Gog’s army (v9, 4-6). Spiritually speaking, they also depict the all-encompassing nature of the forces that attack our faith. Assaults on our faith can come from all areas of our life – our health, our studies, our career, our relationships, our media, our cultural and political systems, just to name a few. Knowing our spiritual enemy will attack us in all possible vital points, we must therefore wear and bear the whole armour of God for complete protection (Ephesians 6:11-17); do not neglect any pieces of this armour! Just like how a storm is preceded by tangible warning signs – the sound of thunder rumbling, the darkening of the sky as clouds gather, the windiness and coldness we feel – the coming of this great spiritual enemy will also be preceded by early warning signs (Luke 12:54-56), such as the prevalence of falsehood and evil (Matthew 24:4-12). May we therefore discern the spiritual “climate” of our times and prepare ourselves for this storm so that we can rise above it, approved by God. 

This chapter talks about the sword of God against His people and the Ammonites, with the word “sword” being mentioned 15 times! This sword (i.e. Babylon, v19-20) is a sword of judgement that God would use to punish these two groups of people for their sins. Here are 3 things that will happen when this sword is drawn: Why both the righteous and wicked – is God being unfair? We know from the consistent message of the Bible that this is not so. God is just, and He does not indiscriminately slay the righteous with the wicked. Even for a city as depraved as Sodom and Gomorrah, God delivered Lot and his family, the only few righteous people remaining (fewer than 5!), before destroying the city (Genesis 18:23-26). Moreover, by cutting off the righteous from the land, God not only delivers them from further physical suffering including forced labour by the Babylonians, He also delivers them from further spiritual corruption by their wicked kinsmen who were steeped in idolatry. God’s promise of delivering the righteous from their troubles is a promise we must cling to (Psalm 34:19). We must also recognise that ultimately, God wants to deliver us in a spiritual sense – from the temptations of the evil one (Matthew 6:13), the corruption of the world caused by evil desires (2 Peter 1:4), and the corruption in hell (Psalm 16:10). Therefore, let us trust in the righteousness of God, knowing His will for us is not to perish but have eternal life (John 3:16). The original meaning of Israel is “prince with God”. However, now that their scepter is despised, Israel is no longer prince with God, no longer son of the King of kings. Israel is dethroned, because of the people’s wickedness. Yet, God foretells the coming of One whom God will crown because He is the rightful Ruler (v27b) – this One is none other than our Lord Jesus, whose reign and kingdom is everlasting (Luke 1:33). Just like how Esau lost his God-given birthright because of his choice to gratify a moment’s hunger, Israel lost their precious status as prince with God, children of God, because of their choice to persist in their unfaithfulness towards Him (Ezekiel 14:13). How about us: do we make personal choices that jeopardise our precious relationship with God? What does God remember? Their sins. As a result, what will God forget? His relationship with them – in other words, an utter disowning of His people. But… did God permanently forget His people? Again, we know from the consistent message of the Bible, as well as history, that this was not so. Rather, God disowns them with the purpose of cleansing them from their sins so that He can re-own them as His people – a people with a new spirit and heart of flesh that submits to God’s laws (Ezekiel 11:19-20), who will no longer stray from God (Ezekiel 14:11). As the psalmist says: “His anger is but for a moment, His favour is for life.” (Psalm 30:5) God promises that if we repent and return to Him wholeheartedly – fearing Him, meditating on His name, and serving Him (Malachi 3:16-18) – God will remember us and bless us with His favour for the rest of our life, in this age and the age to come. By always using the sword of His word to prune away sin from our hearts (Hebrews 4:12-13). Let us daily examine our thoughts and intents to see if they align with the Bible’s standards. Remember that we are naked and open to Him, secret sins and all, and one day we must give an account to God who will judge all our thoughts, words and deeds. Amen.