Bible Reading

1 Corinthians Chapter 14 - The Benefits of Speaking in Tongues

Do you know just how precious it is to speak in tongues when you pray?

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2 min read

Speaking in Tongues and Receiving the Holy Spirit

Speaking in tongues is important, because it’s the only evidence of receiving the Holy Spirit. Out of 4 occasions when the believers received the Holy Spirit in the Acts of the Apostles, thrice they spoke in tongues (Acts 2:4; 10:44-46; 19:6).

Receiving the Holy Spirit is important. As such, we must pray diligently for Him. But if our focus is just to tick a checkbox to say we speak in tongues, then not only are we neglecting the importance of the Holy Spirit, we may be looking down on this precious spiritual experience meant to benefit you

How Speaking in Tongues Helps You

First, God gives us the ability to speak in tongues so that we can speak directly to God (1 Cor 14:2). It may be gibberish to us. But the Bible tells us clearly that tongue speaking is our intimate connection to God that no human being can understand.

Next, the Holy Spirit helps us express our heart’s deep struggles. You may not have the right words, yet when you kneel down to pray in tongues, the Holy Spirit makes it easier for you to tell God what you mean. Or maybe you learn even more about yourself in that prayer.

That’s the Spirit Himself praying for you, expressing to God your groanings too deep for words. After all, He searches us and knows us really well (Rom 8:26-27). 

Beyond this, as we speak in tongues, the Holy Spirit prays for us according to the will of God. I imagine this spiritual battle: In our stubbornness, we pray for God to lead us into temptation… but the Holy Spirit pleads in tongues for God to protect our souls. 

That is why speaking in tongues edifies ourselves (1 Cor 14:4). As the Spirit of truth and our Helper, the Holy Spirit reminds us all things that Jesus has said to us (John 14:26). I’ve experienced how as I pray in tongues, suddenly a verse that answers my predicament comes to mind. 

It’s God’s wonderful mystery: we don’t understand, literally, what the tongues mean, yet we feel spiritually nourished.

More fundamentally, when I was younger and struggled to believe that God is real, I used to walk around my school and pray to God quietly in tongues. I knew I wasn’t faking my tongue movement. It was a tangible experience that edified me greatly in my doubts.

Finally, tongues help us preach. Tongue speaking is a sign for unbelievers that God is real. Or at least, it helps them realise that a spiritual world exists (1 Cor 14:22). If you struggle to preach to your friends, invite them to church so they can witness this sign—or even receive the Holy Spirit if God wills! 

What is your attitude to praying in tongues, and how will you appreciate it more today?

Note: Tongue speaking is also meant to benefit the church as it is a spiritual gift, though this refers to preaching in tongues. It by no means contradicts tongue speaking as being the evidence of receiving the Holy Spirit.

See Also

Speaking in Tongues is the Only Evidence of Receiving the Holy Spirit

Speaking in Tongues is the Only Evidence of Receiving the Holy Spirit

The incidents of receiving the Holy Spirit are clearly recorded in the Bible. When a person receives the Holy Spirit, he/she will speak in tongues. During the apostolic times, it was something they could see and hear. It isn’t based on human feelings, but rather there’s a clear sign the Spirit of God is in a person. It is also the only criteria the apostles used to determine whether a person had received the Holy Spirit. The Bible tells us the words of God are true. From a few thousands years ago to now, the spirit of God has led this work. The Bible also mentions about the Spirit of truth, which tells us that both the truth and Holy Spirit cannot be separated. Therefore the truth we understand about the Holy Spirit today cannot and should not change. I was not a Christian in the past. But when I came to the True Jesus Church, I saw the abidance of the Holy Spirit in church. I observed that when a person received the Holy Spirit, he would speak in tongues. During the time I was seeking the truth, I experienced the moving of the Holy Spirit and later on received the Holy Spirit displayed by the speaking of tongues. I had a lot of doubts at that time. I asked a friend who was also a Christian, “What is the Holy Spirit?” My friend replied, “It’s recorded in the Bible but I’m not sure.” After coming to the True Jesus Church and studying the Bible there, I understood that what I experienced was experienced before by Christians 2000 years ago. They had received the promised Holy Spirit and spoke in tongues. Today, in the Christian world, we see that everyone has their own perspective about the evidence of receiving the Holy Spirit. Since we all believe Jesus Christ is our Saviour, we should believe the only truth given by our Lord. Therefore, we will study from the Bible. In the midst of so many different ideas and perspectives of what the evidence of receiving the Holy Spirit is, what does the Bible say? We will consider 5 propositions of what has been said to be evidence of receiving the Holy Spirit: Acts 19:2 - When Paul came to Ephesus, he met a few disciples and asked them, “Did you receive the Holy Spirit when you first believed?” Their reply to him was, “We have not so much as heard whether there is a Holy Spirit.” Here clearly tells us when one believes in Christ, it doesn’t mean he has received the Holy Spirit. From the many different perspectives, we need to see which is from the Bible. If it is the case that a person receives the Holy Spirit when believing in Christ, why did the disciples reply Paul that they had not so much as heard whether there is a Holy Spirit? This is puzzling. Furthermore, if a person receives the Holy Spirit after believing, Paul wouldn’t have needed to even ask this question either. How was Paul able to determine whether they had received the Holy Spirit? Let’s not talk about Paul, even the disciples themselves did not know if they had received the Holy Spirit. Some people may say that these disciples had only received the baptism of John and not of Jesus. Hence, their understanding of the faith was not complete, and they would therefore not have received the Holy Spirit. But is that true? Acts 8:1-4 - The church in Jerusalem was undergoing persecution. The apostles hence dispersed. v5 says Philip went down to the city of Samaria and preached Christ to them. Note that the gospel here was about Christ. v6 “And the multitudes with one accord heeded the things spoken by Philip, hearing and seeing the miracles which he did.” In Acts 8:9-13, a man named Simon who practised sorcery believed as well after seeing this. Philip preached the gospel of Christ (Acts 8:6), and the people in Samaria (Acts 8:12) and Simon the sorcerer believed (Acts 8:13). But they did not receive the Holy Spirit. Acts 8:14-17 in the Bible records the Holy Spirit had yet to come down on them. Therefore, we can conclude these people, despite having believed in Christ, had yet to receive the Holy Spirit. If we were to go back to Acts 19 and say the reason the disciples didn’t receive the Holy Spirit was because they believed in John and not Jesus Christ, consider how the people in Samaria had believed in Christ but still did not receive the Holy Spirit. Whether it was believing in John or Jesus Christ, the people had yet to receive the Holy Spirit, nor was there the evidence of having received the Holy Spirit. Acts 8:7 - Philip was able to perform signs, wonders and miracles, and also preached Christ. The people in Samaria believed in the gospel of Christ, and were healed. But we have to realise there were two different phenomenons here. Simon the sorcerer astonished the people in Samaira for a long time (v9). But the people of Samaria were more than astonished when they witnessed what Philip had done. One thing we can draw out from this is that one may perform miracles, but the power may not come from God. Even Simon the sorcerer was able to astonish men. But the power of God subdued the power of the evil one. However, we have yet to see the Holy Spirit descending on them. Therefore we can draw a conclusion that there may be signs, wonders and miracles, but that doesn’t imply the presence of the Holy Spirit. The presence of God through miracles, signs and wonders is to help people understand the truth; to help people believe; to guide people to understand the Holy Spirit. Although Philip had preached the truth and performed signs, wonders and miracles, and the people in Samaria had believed as well, the Bible clearly records that the Holy Spirit had not descended upon them. Therefore we can see that although signs, wonders and miracles followed during the apostolic times, the downpouring of the Holy Spirit is according to God’s time. We hence have to understand we have to look at the teachings of the Bible, otherwise we will assume signs, wonders and miracles means having the Holy Spirit. Not every miracle witness comes from God. Sometimes it could be the case like Simon who was able to perform miracles and people assume it’s from God. We hence cannot determine a person has received the Holy Spirit based on miracles, signs and wonders. Acts 8:12-13 - People in Samaria who believed in Christ were baptised as well. But the Holy Spirit had yet to descend on them. Acts 8:14-15 tell us that at that time, when the apostles who were in Jerusalem heard how the people in Samaria had received the word of God, Peter and John were sent to them for the purpose of praying for them to receive the Holy Spirit. It is hence clear that a person who receives baptism does not automatically receive the Holy Spirit. Acts 19:5 - We return to the disciples at Ephesus. After Paul had baptised them, he still had to lay hands on them because the Holy Spirit had yet to descend upon them (Acts 19:5-6). What are the signs of receiving the Holy Spirit? The sign was speaking in tongues (Acts 19:6). Therefore, the Bible clearly points out: Whether it was the believers in Samaria, or the believers in Ephesus; although they had believed in Jesus Christ and had been baptised in the name of Jesus; although there was the accompaniment of signs, wonders and miracles; they still had yet to receive the Holy Spirit. “After believing in Christ, I feel great joy. That means I have received the Holy Spirit. After believing in Jesus, I no longer have depression. This must be the evidence of receiving the Holy Spirit, otherwise why am I so happy?” Acts 8:7-8 - The sick were healed, demons were cast out. There was great joy in the city! According to the sequence of events in this chapter, the people had not received the Holy Spirit at this point in time yet. Why then were they so joyful? Because those who were sick and demon possessed were healed! The words of the Lord are powerful and give hope. Of course having received the gospel of truth causes joy. But this isn’t evidence of receiving the Holy Spirit. Acts 10:2 - A gentile by the name of Cornelius was a devout man who loved God and men. According to the Bible, he feared God, gave alms generously to the people and prayed to God always. But when we read on in the chapter, we realise he had yet to receive the Holy Spirit. Actually, people who don’t believe in Jesus Christ also have great love for others. But we would not draw the conclusion that they have received the Holy Spirit. Of course we hope they will receive the Holy Spirit, but the Bible clearly tells us the evidence of receiving the Holy Spirit is speaking in tongues. The Bible is very clear about this. We hence cannot use the benchmark of a person having love to determine if he/she has received the Holy Spirit. What is the evidence of receiving the Holy Spirit then? How then do we know what is the evidence of receiving the Holy Spirit? We see that those who believed in Christ didn’t receive the Holy Spirit immediately. Acts 8:17-19 - The believers received the Holy Spirit after the apostles laid hand upon them. The people in Samaria and Ephesus were the same. There was a common phenomenon for both of them: receiving the Holy Spirit is something that can be observed. What can be observed? In Acts 19:6, the disciples could be heard to have spoken with tongues. And in Acts 8, Simon the sorcerer SAW this phenomenon as well and offered money to buy this power from the apostles. Simon clearly heard and saw what happened, this was why he was willing to offer money to buy this power. But he had the wrong concept. We have discussed different propositions of evidence of having received the Holy Spirit: Acts 2:38-39 - Peter told the Jews who were keeping the Passover to repent and be baptised, and they shall receive the gift of the Holy Spirit. Before this we can see the disciples gathered together to pray, and the Holy Spirit descended (Acts 2:1-4). The Bible describes that there was a loud roaring from heaven. They began to speak in a language they didn’t understand. This is the first phenomenon of the disciples receiving the Holy Spirit. It was something people were able to SEE. What’s more important is that this teaching doesn’t come from Peter, but from the commandment of Jesus Christ. After the resurrection of Jesus, before He ascended to heaven, He told the disciples not to leave Jerusalem but to wait for the promised Holy Spirit from the Father (Acts 2:4-8). Peter followed through these commandments of Jesus and stayed there to pray. The Holy Spirit descended on the disciples and during that time, many people SAW this phenomenon. Their understanding/faith was hence based on the teachings and commandments of Jesus. Mark 16:15-17 - Before Jesus ascended to heaven He told the disciples those who repent and believe will be saved. Signs, wonders and miracles would follow. They would have the power to cast demons out in the name of the Lord, and they would speak in tongues as well. Receiving the Holy Spirit is hence a miracle and also a SIGN. When one receives the Holy Spirit, he/she should know. We hence see that John tells us in 1 John 3:24 that “he who keeps His commandments abides in Him, and He in him”. We know He abides in us because He has given us the Holy Spirit. There were people during the time of the Pentecost who didn’t believe but still saw this sign; this proves Jesus kept His promise. What’s important is that one has to ASK for the Holy Spirit. The disciples heeded the command of Jesus and didn’t leave Jerusalem but gathered there and prayed. Acts 1:5 shows that this command was given by Jesus before He ascended to heaven. Actually even before the Lord Jesus was nailed on the cross, He already told this to the disciples in Luke 11:11-13. Jesus used the human relationship between a son and father to display the need to ask for the Holy Spirit. In John 4, the Lord Jesus was talking to a Samaritan woman and discussed living water which actually referred to the Holy Spirit (John 4:10). This is evidenced by how Jesus mentions about living water when He spoke concerning the Holy Spirit in John 7:37-39. John 7:37-39 - The Holy Spirit was not yet given because Jesus was not yet glorified. Before the Lord Jesus was nailed on the cross, He had already told the disciples. In the phenomenon during the Pentecost, the disciples began to speak in tongues. Therefore, the ONLY evidence of receiving the Holy Spirit is speaking in tongues, and one can SEE and HEAR it. It’s not a feeling. It’s not other reasons either. Believing, being baptised, having joy, having love, signs, miracles and wonder are all not evidence of receiving the Holy Spirit. Speaking in tongues as the only evidence of receiving the Holy Spirit is important because without this evidence, Rom 8:9 tells us that one does not have the spirit of Christ. The consequence of that is not being His. “Now if anyone does not have the Spirit of Christ, he is not His.” During the apostolic times, people saw the apostles praying and assumed they were drunk (Acts 2:5-13). But Peter stood up and explained to them this was the gift of receiving the Holy Spirit and the evidence was speaking in tongues. Some people misunderstand the Bible, for example, when quoting 1 Cor 12 and 1 Cor 14: The gift of the Holy Spirit Peter said the people would receive in Acts 2:38 is singular; in Greek it is ‘dorea’. When Jesus spoke to the Samaritan woman in John 4:10 about the gift of God, it was singular as well - ‘dorea’. But the word used to describe the gifts in 1 Cor 12 and 1 Cor 14 is different from the word gift in Acts 2:38 and John 4:10. The word gifts in 1 Cor 12 and 1 Cor 14 is plural and in Greek it is ‘charismata’. Firstly, the Holy Spirit Himself is a gift (dorea). Secondly, there are many different gifts (charismata) of the Holy Spirit, where the Holy Spirit is the giver. We have to be very clear when studying 1 Cor 12 and 1 Cor 14 that the gifts mentioned is charismata, which is different from the gift (dorea) mentioned in Acts 2:38 that is promised by the Lord Jesus. We have to be very clear that the Holy Spirit is the gift (dorea) in Acts 2:38, but the Holy Spirit is the giver of spiritual gifts (charismata) in 1 Cor 12 and 1 Cor 14. Let us examine the difference: In 1 Cor 12:10, gifts (charismata) of different kinds of tongues from the Holy Spirit are only given to a FEW people. But the gift (dorea) of the Holy Spirit evidenced by speaking in tongues is given to EVERYONE. The church of Corinth had the gift of speaking sermons in tongues. Only a FEW had this gift. God would also give another person the gift of interpreting tongues (1 Cor 12:10). Speaking a sermon in tongues and praying in tongues are different. The former is OCCASIONAL, while the latter ALWAYS occurs. To prophesy in tongues is to edify the church, but speaking in tongues is to edify oneself. Speaking a sermon in tongues in church must be interpreted so people can understand the message (1 Cor 14:27). But the promised Holy Spirit that enables us to speak in tongues is given to us so we can pray to God. The leaders in the church in Corinth highly esteemed the speaking of sermons in tongues so it became chaotic. Paul exhorted those who received the gift from the Holy Spirit to prophesy in tongues should do so in an orderly manner; it shouldn’t be chaotic. We have to understand Paul isn’t saying these gifts are not important. Neither is he saying some of these gifts are more superior/inferior. Rather, Paul wanted to address the issue of disorderliness. This means: If you speak a sermon in tongues but no one translates it, people would not understand what you’re trying to say and you would not be able to edify others. Wouldn’t it be better to speak a sermon in plain words where people can understand and be edified? (1 Cor 14:1-5) It’s never the instance Paul says these gifts are not important. He doesn’t despise them. But if there was no one to interpret the prophecy by tongues, then they didn’t have to speak the prophecy/revelations by God in tongues. Instead, they should just pray in tongues to God (1 Cor 14:2). Paul doesn’t say to restrict that. Because of 1 Cor 12 and 1 Cor 14, some deduce that from henceforth we don’t need to speak in tongues. However, we referred to verses in the Bible just now and understood the only evidence of receiving the Holy Spirit is speaking in tongues. May God open our hearts that we may be able to understand it.

Can I Go To Any Church?

Can I Go To Any Church?

Christianity today is very divided and is vastly different from the church established by the apostles. There are many denominations, each interpreting the Bible in their own way. Yet to most Christians, many of these differences don’t matter and all churches still collectively belong to the body of Christ. As such, they believe that as long as one is Christian, they can be saved. I once invited a Christian friend to church. He was confused and said, “But… I already go to a church, why don’t you ask others who aren’t Christians?” Is it true that you can go to any church, and that you can be saved as long as you are Christian? Are all churches part of the body of Christ? Some Christians believe that, which is why it does not matter which church you go to. “And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:22-23 NKJV “And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.” Colossians 1:18 NKJV It is a biblical concept that the church is the body of Christ, and Christ is head of the church. The bible goes on to say the following: “There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.” Ephesians 4:4-6 NKJV There is one body, one Spirit, one Lord, one faith, one baptism, one God. Is this reflected by all of Christianity today? Can we say we have one baptism today? Different churches preach different things about baptism. Some are for infant baptism, some are against it. Different churches have different takes on how baptism is conducted and whether it pertains to salvation. Is this considered “One baptism”, as it should be in the body of Christ? This points us to the issue of one Spirit. It was by the power of the Holy Spirit that the church was established on the day of Pentecost (Acts 2). In the Acts of the Apostles, we also see clearly how the Holy Spirit guided the actions of the apostles (Acts 16:6). Moreover, the Holy Spirit was also referred to as the Spirit of Truth by the Lord Jesus Himself: “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.” John 16:13 NKJV If all churches are led by and established by the one Holy Spirit, how is it that there are so many versions of “truth”? As mentioned earlier, different churches have different takes on baptism. Other differences include tongue speaking. Some churches speak in tongues, while some don’t, who instead claim that tongues have ceased. Some churches hold services on the Sabbath and uphold it is a holy day, while most churches worship on a Sunday and claim that it is not important to worship on the Sabbath. Are all these contradictory pieces of information all from the same Holy Spirit, the Spirit of truth? This brings me to my next point: One faith. Can we all say that we have the one same faith, if we have so many differences in our doctrines? Some Christians may argue that we can say we have the same faith, because we all believe in the same Lord Jesus who has given us salvation. These differences in doctrines do not matter. This, I think, is the fundamental reason most may give to justify why going to any church is fine. And they quote: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John 3:16 NKJV Yes, as written above, it is through believing in Jesus that we can be saved. But is it right to say that nothing else matters? Is that all the Bible says about being saved? Did not Jesus also say, for example, that baptism is necessary for salvation in Mark 16:16? Can believing that baptism is necessary for salvation, and not believing that baptism is necessary for salvation, be considered to be the same faith, simply beacuse both parties believe in Jesus Christ? We can see how highly Paul esteems the oneness of the gospel in his warning to the Galatians, who were pressured to keep the Jewish law, including circumcision: “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” Galatians 1:6-9 NKJV Let us look at what the Lord Jesus once said, which some may find shocking: ““Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” Matthew 7:21-23 NKJV We see here that the Lord Jesus has denied salvation to these people, who clearly believed in Him! If we truly believe in what Jesus says here, we ought to realise that it is not a mere belief and confession in Jesus that saves. If we say we believe in Jesus, yet do not believe in what He says, for example, regarding baptism for salvation, can we really say we believe in Him? This brings us to the last point: One body. If all churches were established by the Holy Spirit, there will not be so many versions of doctrines. These different beliefs cannot all be considered to be one faith, grouped under the umbrella of “believing in Jesus Christ”. There is only one gospel, as Paul says. There is only one complete truth that saves. After all, doesn’t it make sense that Jesus has only one message of salvation for us in the Bible, that should not be open to human interpretation, but rather by revelation of the Holy Spirit? And the role of the church is to uphold the truth! As Paul writes: “but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.” I Timothy 3:15 NKJV The church is meant to be the pillar and ground of the truth, that is, to uphold the truth. If these churches do not have the truth, how then can they be considered to be the church of God, the body of Christ, in the Bible? As mentioned in Ephesians 4, there is one faith and one body. That means there is one church with the one complete truth that saves. Do you think you can be saved if you go to a church that does not have the complete truth of salvation, and is not truly part of the body of Christ? Today the True Jesus Church believes that we are the one true church of God that preaches the complete truth, passed down by the apostles through the Bible. The True Jesus Church preaches that Baptism, Foot washing and Holy Communion are sacraments necessary for salvation. We also observe the Sabbath, and believe that receiving the Holy Spirit, evidenced by tongue speaking, is necessary for salvation. These doctrines, can all be substantiated by the Bible and it is the same one faith practiced by the Apostles in the Bible. These will not be discussed in detail in today’s article, but please do reach out to us if you are interested in the learning the truth of salvation.

Back To Basics

Back To Basics

Anyone starting university will immediately appreciate the increase in autonomy and independence. For any university student, it may be tempting to join in hall activities and university societies, to pursue even greater academic heights like joining competitions, or to start building up a portfolio for our careers. If throughout our academic journeys we have always felt overshadowed, university may seem like the time to finally shine and show our worth. Moreover, a common feature of the “university experience” is being able to live alone away from home, regardless of whether you study abroad or locally in Singapore. The newfound independence and freedom can be both intimidating and exciting. If we are serious about our faith, we must consider how to ensure our time in university is something beneficial to our faith. Too many youths have lost their faith whilst in university. As Christians, we have a higher purpose and calling in this life. We have been empowered to transcend all the frenzy and chaos our peers may find themselves in. With a larger portion of your time under your control, the question is, how should we best use it? As we continue to further our education, many classes often start with a "Back to Basics" introduction, going through and reviewing some of the key concepts that one needs to know to be able to understand the subsequent lessons fully. Likewise, in our faith, it's often helpful to return to the basics and grow in these things. With the increased independence and freedom, many are caught up with the allures of university life and drift away in their faith. And quite a key deciding factor on whether we grow or drift is our daily cultivation routine. How much time do we spend each day in prayer? Practical tip number 1: Even amidst the busy university term, you must fight the temptation of setting a limit on your cultivation time. Don't just pray for 15 minutes because that is your habit. When your alarm rings, if you feel like you are having a good conversation with God, keep going! If you realise you've been distracted the whole prayer, quieten your heart, resolve to focus, and try again. And if you've been praying for 15 minutes for the past year, why not make it 20 minutes? And if 20 minutes is your current routine, why not work towards 30 minutes? Just as we go through university hoping to grow in knowledge and skills, as Christians we must also strive to grow in our prayers. The independence and flexibility of university life greatly aid and enable us to grow in our daily cultivation. (And if you aren't already using a timer to ensure you pray for a minimum amount of time, I highly recommend using one) Practical number 2: To set your prayer life in order, you must set the rest of your life in order. If we are often out late having supper, if we always return home late, we will struggle to find time to pray before we sleep. If we are doom scrolling on social media past midnight, when it’s time to pray, we will be tired and just say a short and quick prayer. And because we sleep late, we wake up late in the morning and say a hurried prayer (if any) before rushing to start our day. It’s called “life of prayer” for a reason - if we are serious about our prayer life, we must be willing to adjust the rest of our life around our cultivation habits. We must esteem our daily cultivation time and do our best to protect it. Practical tip number 3: On top of our routine prayers, make spontaneous and unscheduled prayers. Don't limit yourself to a fixed routine of "X minutes in the morning" and "X minutes before bed". Bow the knee whenever you're stressed with deadlines. Call out to God whenever you're feeling stuck with your work. Pray while you prepare for church work. God is faithful, and if we put in the effort to seek after Him each day, we will surely find Him. A sister from the UK testified how she would pray for a total of two hours through the day whilst living alone during her difficult university days. It got to a point where prayers were the highlight and joy of her day. And though those days were decades ago, her encounters with God back then still play an important part in her journey of faith even today. She actively serves in church and still runs around actively attending various church events despite no longer being so "young". A brother from the US did something similar, and he shared how each day when he returned to his college dormitory, it was as though God was waiting for him there because he had spent much quality alone time with God on his knees in his room. His relationship with God was something so real and living. He could clearly feel the presence of God in his life. University life isn't easy. Living alone, whilst liberating, can also be lonely and sobering. You will face new challenges that you may have never faced before. You will face even greater lows in your academic journey. But it is precisely these times when we learn to turn to God and pour out our hearts to Him in prayer. When we are alone in the dormitory, when it feels like no one around us understands or has time for us, God allows us to gain a slightly deeper understanding of what Psalm 46:1 says, "God is our refuge and strength, a very present help in trouble." (You see, many of the teachings we've learnt from RE since young, about God being our refuge, about praying and entrusting to God, about God's love towards us... these are lessons we continue to learn for the rest of our lives. Time and time again, God teaches us these same lessons, but each time, we have a slightly deeper appreciation for His precious words. This precisely is what it means to grow as a Christian, to grow in our relationship with God and His words.) Unlike everything else from university that will end one day, your relationship with God is eternal . And all your encounters with God during your university days will become your own personal testimony and experience which no one can take away from you. We see this in Job chapter 2. Everything can be taken away from you, but no one can ever take God away from you. Most of the above can also be said of our Bible reading. How much time do we spend on the Word of God? You will have to do a lot of reading in university, be it papers or textbooks. We probably have experienced times where we dedicate hours trying to read and understand something, but still glean nothing out of it. The Bible is different. Unlike all other books, Hebrews 4:12 tells us that the word of God is living. The Bible is the only text in the whole world that is living. What does it mean for it to be "living"? Imagine each time we read the Bible, God is before us, feeding us with His teachings! After all, man shall not live by bread alone but by every word that proceeds from the mouth of the Lord, and His words truly are spirit and life. Essentially, this means that whenever we quiet our hearts and put in the effort to read the Bible, we will always gain something and be edified. And this is even more so for those of us who have the Spirit of truth dwelling in us! This assurance that no time spent reading the Bible will ever be spent in vain (unlike that extra hour you might try to spend on your assignment) should naturally motivate us to spend more time reading His word. Practical tip number 1: Don't stop reading until you are edified. Just like for prayer, it's helpful to train ourselves not to set a "limit" on our daily Bible reading (e.g. one chapter or 15 minutes) but rather to read until we are edified. Perhaps initially, we are a little distracted, but we need to muster up that resolve and determination to read through the passage and meditate on His words slowly. And just like how when we are full we will naturally know to stop eating, when we are edified from the word of God and have received our daily spiritual bread, we will know when we have read enough for the day. It's a hard feeling to explain, but a very spiritually satisfying one. And as shared above, all of us can experience this spiritual satisfaction each day. Practical tip number 2: Do not treat church work (e.g., preparing RE) as a substitute for your daily Bible reading. As university youths, chances are we are taking on more church work, be it as an RE teacher or in leading fellowships. However, church work is not an excuse to slack in our Bible reading. In fact, being diligent in our daily Bible reading is often what makes it easier to prepare for our church duties. By storing up the word of God in our hearts and actively meditating on His words, we have more to draw from when preparing for fellowships or lessons. On top of reading His words (emphasis: "on top of"), listening to sermons is worthy of our pursuit. One of the biggest blessings from the pandemic is the plethora of sermons on YouTube that we can listen to. Many of our peers in church do actively listen to sermons as part of their daily routine, and they can all testify of how much it has benefitted their spiritual lives. Living alone greatly enables this. While we head out to buy groceries, cook in the kitchen, eat our meals, do the laundry, why not listen to a sermon? The flexibility that comes with university life makes it the best time to grow in our service and fellowship attendance. By God's grace, the church provides us with many services and fellowships for us to attend. While attending all of them may seem like a tall order, we should be constantly pursuing to attend more. And as we become more present in the church, naturally, there'll be more church works for us to begin serving in. While studying in university, many youths grow to be actively involved in church. Practical tip number 1: It takes faith to make time to do church stuff Some may quote Luke 14:25-33 to say that we should carefully plan our time and say "no" to church services or church work if needed. And yes, that is true, but often, the problem is that we are too quick to turn down. For the record, the start and end of that passage in Luke 14 talk about the necessity of bearing our cross and forsaking all that we have to become Jesus' disciples! We must remember that we walk by faith and not by sight. If we only agree to church works when they can clearly fit into our schedule, then perhaps we will only be walking by sight. Walking by faith means saying "yes" to church work even if we do not know how our schedule will work out, but we still say "yes" because we know that serving God is the purpose of our lives. And by faith, we know that somehow, God will provide. By faith, we know God will give us the gifts we need to do His work. By faith, we know that God will guide us to finish all our deadlines on time and to get the grades we need for whatever path He wants to lead us on. Yes, there will be times when we feel overloaded and overwhelmed, but these are all good opportunities for us to once again pray to God and reflect on our purpose and direction in our lives, to once again remember the great love and grace of Jesus towards us, shown to us by His death for us on the cross. Remember, God will never shortchange you for the time that you offer up to Him. And more often than not, what we need to sacrifice to make time for church activities and church work is not the time for our studies, but our leisure time. Is it really the case that we have no time to take on additional church things, if we spend hours doom scrolling on social media each night? Practical tip number 2: Use our hobbies and interests to serve God. If you like writing, why not write articles and devotionals for the church? If you enjoy filming and video editing, the internet ministry welcomes you with open arms. If music is your thing, you can consider writing hymns (especially hymns for children, hymns based on Bible passages, hymns based on our basic beliefs, etc.). If planning activities give you satisfaction, why not help to plan activities for the RE students? If you have an eye for design, the church greatly needs you. Our gifts and talents all come from God, and the most satisfying way to use our gifts is to use them to serve and benefit the house of God. As we navigate university and are exposed to more allures of the world, it is always good to return to the basics. Though we always hear these things while growing up in church, each time we transition into a new phase in our lives, our resolve to hold fast to these "basics" are challenged. Yet, each transition into a new phase is also an opportunity to renew our conviction and grow in these fundamental aspects of our faith. In particular, university life gives you much more freedom and independence, possibly more than ever. Many end up getting really involved in campus life, taking on many extracurricular activities, building up a portfolio, and crafting their dream lives. And with whatever time we have left, we often would want to have time for ourselves, to have "alone time", time to unwind and relax. To be clear, I don't want to present a false choice here: you still can do all those aforementioned things. But as you pursue those things, there will be times when you experience the vanity that's described in Ecclesiastes. In these moments, readjust and realign yourself. We can lead a more meaningful life beyond just chasing after things in this world. And our leisure time, alone time, self-care time, etc., does not need to be mutually exclusive from faith time, church time, and God time. Make God a bigger part of your life. Pray more, read the Bible more, be more present and active in church. God wants to give you a life where you can experience His true joy and peace. You'll find that, indeed, there's none but Christ that can completely satisfy.

Who We Are

We're the True Jesus Church, a global, non-denominational church built upon the teachings of Jesus and His apostles. Founded by the Holy Spirit, our mission is to spread the complete gospel of salvation to the ends of the earth.

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We have four places of worship, and we gather for Sabbath and night worship services. We welcome you to join us for any of our in-person services!

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