Bible Reading

2 Corinthians Chapter 10 - But He Who Glories, Let Him Glory in the Lord

What do we glory in?

Written by

Turtledove

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4 min read

Have you ever had to speak up publicly against those who criticised you to defend yourself, so that people would continue to take you seriously?

In this chapter, Paul had no choice but to do so, because this was a matter of the Corinthian church’s perception of him, and this would affect his effectiveness as a minister of the gospel to them. Today we will take a closer look at his defense of himself and rebuke of his detractors within the Corinthian church.

“Now I, Paul, myself am pleading with you…”

Paul opened this chapter by expressing a sincere wish that he would not need to be so “bold” when he next visited the Corinthians church (see verse 2). Yet he predicted that he would likely have to be “bold” to deal with those within the Corinthian church who thought of Paul as if he walked according to the flesh (see verse 2), and accordingly slandered him. Now what were Paul’s detractors saying and doing?

“…his bodily presence is weak and his speech contemptible…”

One of the attacks levied against Paul by his detractors was a criticism of Paul’s bodily presence and manner of speech. We don’t know what Paul’s physical stature or condition was like but if it was true that Paul’s eyesight was poor, then this could have contributed to an unimpressive physical presence when he had previously appeared before the Corinthian church. Paul’s detractors mocked him sorely for this, as if to say:

“...Paul’s bark is worse than his bite. When you read his letter he sounds like a Pittbull, but when you see him in real life he is just a chihuahua…

They had attacked Paul’s physical appearance to undermine his authority and the weight of his words. Now why did they attack Paul’s physical appearance? Verse 2 tells us that they thought of Paul as if he was one who walked according to the flesh, and therefore Paul’s enemies thought that such attacks would be effective in discouraging Paul. As they walked according to the flesh themselves, they could not understand that spiritually Paul had already progressed to a point where these childish attacks would not hurt Paul.

Nevertheless Paul was concerned about the impact these words would have on the congregation to which he still had to minister. And therefore Paul reminded the church at large saying in verse 7, “Do you look at things according to the outward appearances?” It is not the outward appearances that one should esteem, but the message the worker of God brings. 

He also then asked his detractors to consider that just as they claimed to belong to Christ, so also Paul and his co-workers belonged to Christ (verse 7). Paul further reminded the readers that not only did he belong to Christ, but he also had the authority from God to instruct and rebuke for the edification of the church (verse 8).

Paul specially emphasized that this authority was for the edification and building up of the Corinthians and not to terrify or bring them shame (verse 8 and 9). This also probably is a defense and clarification on Paul’s part. It could be that when Paul’s detractors had said that Paul’s letters are weighty and powerful (see verse 10), they meant it in the sense that Paul’s letters were crushing and demoralising and not at all uplifting or beneficial to the congregation. In other words, they were saying that Paul’s epistles were not for the edification of the Corinthians but just to tear them down. This is why Paul had to defend himself and state that the aim of his epistles was for the edification of the church (verse 8).

In verse 11 Paul further warns his detractors, that contrary to their expectation, when he arrives, he will be exactly the same type of person he was as expressed by his epistles. He would not be some kind of yapping chihuahua they made him out to be, but rather come to them with the full weight and authority expressed in his writing (see verse 11).

“For he not he who commends himself is approved, but whom the Lord commends.”

Paul then goes on to shed more light about the behaviour of his detractors. One of the things they did was to “commend themselves” or boast of themselves (see verse 12 -13). And it is likely that they could boast of themselves because they measured themselves by themselves. Paul declared that this was unwise, and it is easy to see why. The effect of this is very dangerous. If one measures himself by himself, then he has made himself a god in place of the Lord.

By contrast Paul speaks of “not boasting beyond measure, but within the limits of the sphere which God appointed us - a sphere which especially includes you” (see verse 13). Now what is he talking about? For Paul, to boast in the faith of the Corinthians to have hope that as their faith is increased, that Paul would then be able to preach the gospel in the regions beyond the Corinthians (verse 16). Paul’s glory was not his own glory but the will and the glory of the Lord. And this is why Paul finally concludes - let him who glories, glory in the Lord. Paul only sought approval from the Lord and that was why he sought only to do what the Lord approved.

As we read this chapter, let us consider if we in any way have ever acted in any way that resembles Paul’s detractors and hindered others who have sought to do God’s work. If so, let us quickly repent and seek to serve God with a sincere heart, just as Paul did.

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See Also

Reflection on 1 Corinthians Chapter 1

Reflection on 1 Corinthians Chapter 1

At the beginning of Paul’s epistle to the church in Corinth, he begins his greeting by emphasising his calling by the Lord Jesus Christ as an apostle, urging the believers to recognise that we all share this calling. He seeks to remind us that our faith is not centred on the self but rather collective, rooted in Jesus Christ.  He swiftly addresses the fact that the Corinthians were rife with division and pride. They boasted allegiance to various leaders, such as Paul, Apollos, Cephas, and Christ. Paul questions them: “Is Christ divided? Was Paul crucified for you? Or were you baptised in the name of Paul?” Their strife and division reflect man’s tendency to prioritise personal differences and grievances over the unifying truth of the gospel. Therefore, Paul’s rejection of sectarianism reminds them, and us, to rise above rivalries and centre our faith on Jesus Christ alone. Paul goes on to speak about the power and wisdom of God. He says, “For the message of the cross is foolishness to those who are perishing, but to us who are being saved, it is the power of God.” (1 Cor 1: 18). The world and its wisdom may dismiss the idea that salvation is attained through Jesus’ dying on the cross. Although it is perceived as a weakness, Paul argues that this perceived weakness, in light of man’s wisdom, is God’s power. This paradox shows us that God’s wisdom often contradicts our human logic, and it challenges us to reflect on how much we trust the Lord. How much do we trust in Jesus Christ when His will and plan for us seem to go against our plans or what we envision them to be? The cross truly dismantles this pride for “the foolishness of God is wiser than men, and the weakness of God is stronger than men” (1st Cor 1: 25). Lastly, Paul speaks about God using the foolish and weak to shame the wise and strong. Very often in our lives, God uses what seems small and insignificant to accomplish His purpose. In John 6:9, a young boy offers his small lunch, which seems insignificant and impossible, yet the Lord Jesus uses it to feed over 5000. God’s strength and wisdom shine through what man considers foolish and weak.  In a world that exalts pride and division, Paul urges us to be united and humble and to rely on the Lord Jesus. May all glory be given to the Lord.

Romans Chapter 10 - Where will you preach?

Romans Chapter 10 - Where will you preach?

At the point that he wrote Romans 10, Paul likely had a lot of people on his mind.  Some studies estimate that Paul was on his third missionary journey when he wrote Romans, addressing Christians who lived in Rome, where he hoped to visit eventually.  Being on one’s third missionary journey naturally means having gone for a first and second. Indeed, he had.  Unlike some of our church’s missionary journeys today that are limited to one country, Paul’s journeys were peppered across the region of Asia Minor. There were hence many different cities he visited, hundreds or possibly even thousands of believers whom he edified. Not only was Paul’s heart sincere towards these Christians whom he met, Paul also took significant actions for them.  Paul wrote of how he affectionately longed for the members in Philippi (Philippians 1:8-9). To the church in Thessalonica he wrote, “So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives . For you remember, brethren, our labor and toil…” (1 Thessalonians 2:8-9). Additionally, he explicitly shared that he prays for the churches in Corinth, Philippi, Colossae, Thessalonica (2 Corinthians 13:7; Philippians 1:9; Colossians 1:9; 2 Thessalonians 1:11).  Paul knew that God had called him to be “an apostle to the Gentiles” (Romans 11:13), and he set an exemplary example for us of how to be a good shepherd for Christ.  But this was not all. Still, his heart’s desire was for even more people to know our God. In Romans 10:1, Paul writes: “Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.” This is fascinating, especially since Paul had tried to preach the gospel to the Jews previously but was redirected to the Gentiles by God’s hand.  He had done above and beyond what many of us may not even consider attempting with regards to preaching the gospel. And yet zeal to see the Jews saved still compelled him.  This makes me think about our congregation’s heart for evangelism. How often do we channel God’s love for humanity into the action of sharing His word? How much do we burn with desire to see souls saved? Or do we feel languid about our own salvation in the first place? For those of us who yearn to preach but feel helpless that others don’t respond well, we can have our faith renewed with Paul’s perspective. He saw the might and personal efforts of the Lord. ‘But Isaiah is very bold and says: But to Israel he says: Whether to Jew or Gentile, God makes Himself known to them. (See also Romans 1:20; Acts 17:26-27).   In God’s salvation plan, He wants to save all mankind (John 3:16).  Paul saw this unity regardless of race and ethnicity that comes through belief in the one true God, Jesus Christ. Moreover, he saw and was motivated by the blessings that would come to one who followed Christ and submitted to the righteousness of God (Romans 10:3). Do our cultural prejudices seep into our evangelical work, such that we only share the gospel with people of certain races, ethnic groups, tribal identities, or nationalities?  Have we forgotten the goodness of God, the hope of His calling, the power of God to salvation in His gospel?   In Christ, there is no distinction between the Chinese, Singaporean, Indian, Burmese, Iraqi, Austrian, Finnish, the Algonquin people, the Māori, Ghanaian… This year, where will your work of evangelism begin?

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