Bible Reading

Galatians Chapter 6 - Bear the Right Burdens

Are you carrying the wrong burdens, or bearing the right ones in the love of Christ?

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A little robe

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3 min read

There’s an old story of a weary traveller walking down a dusty road with a heavy pack on his back. A kind man driving a cart saw him struggling and offered him a ride. Grateful, the traveller climbed onto the cart, but kept his pack strapped to his shoulders.

When the driver asked why, the traveller said, “You’re already carrying me, I couldn’t trouble you to carry my burden too.”

Of course, the driver laughed. The moment the man climbed on the cart, his burden was already being carried, whether on his shoulders or at his feet. But the traveller chose to continue to bear the burdens he really didn't need to.

That’s exactly what Paul warns against in Galatians 6.

Some believers in Galatia were preaching that Christians needed to return to obeying the Law of Moses, and compelling people to be circumcised. But Jesus had already taken away the heavy load of the Law of Moses. To go back and try to carry it again would make them like the traveller, sitting in the cart but still straining under a pack that has already been lifted.

To return to the law is to place yourself under a heavy yoke once more. The Law of Moses was difficult to keep completely. (Acts 15:10) And this is why Jesus came.

Christ has carried our greatest burden

Jesus did not abolish the law, He fulfilled it (Matthew 5:17). And because He loves us, He took this burden away from us. Let us therefore not impose extra burdens on ourselves or others, preaching that we earn God’s favor through rigid rules or legalism.

Because Jesus gives us a new yoke if we come to Him, one that is light and easy (Matthew 11:30).

So Paul redirects us to bear the right burdens. What are these?

1. Bearing one another’s burdens

Galatians 6:2, “Bear one another’s burdens, and so fulfill the law of Christ.”

We fulfil not the law of Moses, but the law of Christ. And what is the law of Christ? To love one another (Gal 5:14). We can now bear each other’s burdens because Christ has already borne ours. His love is the strength behind our love.

Galatians 6 begins with one example of bearing one another’s burdens - restoring brethren who do wrong (Gal 6:1). Only love, patience and gentleness can lead someone out of sin without causing them to stumble. As we bear with the failings of the weak, we build up the church for good (Rom 15:1-2).

Bearing one another's burdens could also look like empathising with someone else’s struggle, praying for a friend, or sharing time, resources, and encouragement to someone who needs it. Bearing burdens may not be about removing all their struggles, but about lightening the load by helping them carry it together. In doing so, we reflect Christ Himself.

And that is why we do not weary while doing good, because we are fuelled by the love of Christ and motivated by a true reward. (Gal 6:9)

2. Bearing our own load

Paul also says each one must bear their own load (Gal 6:5). This means a personal responsibility for our own walk with God. Even as we help one another, each of us has personal accountability before God.

While others can pray for, encourage, and support us, nothing can take the place of our own spiritual cultivation. Or, though we may be spiritual to restore another, none of us are always strong. We ought to examine ourselves and keep watch (Gal 6:4), to see if we are in the faith (2 Cor 13:5). For each of us will reap what we sow (Gal 6:7).

When we are faithful in our own spiritual lives, we can walk alongside others without stumbling ourselves and others.

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God calls us to live out the law of Christ in love. The impossible burdens have already been lifted; may we not take them up again. Instead, let us learn to take up the right burdens: bearing the burdens of our brethren, and of our own walk of faith.

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See Also

Can I Go To Any Church?

Can I Go To Any Church?

Christianity today is very divided and is vastly different from the church established by the apostles. There are many denominations, each interpreting the Bible in their own way. Yet to most Christians, many of these differences don’t matter and all churches still collectively belong to the body of Christ. As such, they believe that as long as one is Christian, they can be saved. I once invited a Christian friend to church. He was confused and said, “But… I already go to a church, why don’t you ask others who aren’t Christians?” Is it true that you can go to any church, and that you can be saved as long as you are Christian? Are all churches part of the body of Christ? Some Christians believe that, which is why it does not matter which church you go to. “And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:22-23 NKJV “And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.” Colossians 1:18 NKJV It is a biblical concept that the church is the body of Christ, and Christ is head of the church. The bible goes on to say the following: “There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.” Ephesians 4:4-6 NKJV There is one body, one Spirit, one Lord, one faith, one baptism, one God. Is this reflected by all of Christianity today? Can we say we have one baptism today? Different churches preach different things about baptism. Some are for infant baptism, some are against it. Different churches have different takes on how baptism is conducted and whether it pertains to salvation. Is this considered “One baptism”, as it should be in the body of Christ? This points us to the issue of one Spirit. It was by the power of the Holy Spirit that the church was established on the day of Pentecost (Acts 2). In the Acts of the Apostles, we also see clearly how the Holy Spirit guided the actions of the apostles (Acts 16:6). Moreover, the Holy Spirit was also referred to as the Spirit of Truth by the Lord Jesus Himself: “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.” John 16:13 NKJV If all churches are led by and established by the one Holy Spirit, how is it that there are so many versions of “truth”? As mentioned earlier, different churches have different takes on baptism. Other differences include tongue speaking. Some churches speak in tongues, while some don’t, who instead claim that tongues have ceased. Some churches hold services on the Sabbath and uphold it is a holy day, while most churches worship on a Sunday and claim that it is not important to worship on the Sabbath. Are all these contradictory pieces of information all from the same Holy Spirit, the Spirit of truth? This brings me to my next point: One faith. Can we all say that we have the one same faith, if we have so many differences in our doctrines? Some Christians may argue that we can say we have the same faith, because we all believe in the same Lord Jesus who has given us salvation. These differences in doctrines do not matter. This, I think, is the fundamental reason most may give to justify why going to any church is fine. And they quote: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John 3:16 NKJV Yes, as written above, it is through believing in Jesus that we can be saved. But is it right to say that nothing else matters? Is that all the Bible says about being saved? Did not Jesus also say, for example, that baptism is necessary for salvation in Mark 16:16? Can believing that baptism is necessary for salvation, and not believing that baptism is necessary for salvation, be considered to be the same faith, simply beacuse both parties believe in Jesus Christ? We can see how highly Paul esteems the oneness of the gospel in his warning to the Galatians, who were pressured to keep the Jewish law, including circumcision: “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” Galatians 1:6-9 NKJV Let us look at what the Lord Jesus once said, which some may find shocking: ““Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” Matthew 7:21-23 NKJV We see here that the Lord Jesus has denied salvation to these people, who clearly believed in Him! If we truly believe in what Jesus says here, we ought to realise that it is not a mere belief and confession in Jesus that saves. If we say we believe in Jesus, yet do not believe in what He says, for example, regarding baptism for salvation, can we really say we believe in Him? This brings us to the last point: One body. If all churches were established by the Holy Spirit, there will not be so many versions of doctrines. These different beliefs cannot all be considered to be one faith, grouped under the umbrella of “believing in Jesus Christ”. There is only one gospel, as Paul says. There is only one complete truth that saves. After all, doesn’t it make sense that Jesus has only one message of salvation for us in the Bible, that should not be open to human interpretation, but rather by revelation of the Holy Spirit? And the role of the church is to uphold the truth! As Paul writes: “but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.” I Timothy 3:15 NKJV The church is meant to be the pillar and ground of the truth, that is, to uphold the truth. If these churches do not have the truth, how then can they be considered to be the church of God, the body of Christ, in the Bible? As mentioned in Ephesians 4, there is one faith and one body. That means there is one church with the one complete truth that saves. Do you think you can be saved if you go to a church that does not have the complete truth of salvation, and is not truly part of the body of Christ? Today the True Jesus Church believes that we are the one true church of God that preaches the complete truth, passed down by the apostles through the Bible. The True Jesus Church preaches that Baptism, Foot washing and Holy Communion are sacraments necessary for salvation. We also observe the Sabbath, and believe that receiving the Holy Spirit, evidenced by tongue speaking, is necessary for salvation. These doctrines, can all be substantiated by the Bible and it is the same one faith practiced by the Apostles in the Bible. These will not be discussed in detail in today’s article, but please do reach out to us if you are interested in the learning the truth of salvation.

Romans Chapter 7: Is God’s law bad?

Romans Chapter 7: Is God’s law bad?

Our chapter today clarifies a key misconception in the Christian world: how we ought to look at the law. Some Christians go to the extent of describing the law as something Christians ought to avoid, justifying this with what Romans 6:14 instructs: “you are not under law but under grace”.  Given this current outcome of being “under grace”, some even think that God made a mistake instituting His law in the Old Testament in the first place. This misconception is particularly driven by the common phrase “law vs grace”, which pits them against each other.  When we take a closer look at Romans 7, we will see this is not to be so. Knowing that he was writing “to those who knew the law” (Romans 7:1), Paul set out to correct misconceptions about the law. What did Paul write about the law? How should we understand what the law is? 1. The law is not sin. “What shall we say then? Is the law sin? Certainly not!” (Romans 7:7a) The law does not fall short of God’s glory (Romans 3:23). It is not something God wishes to distance Himself away from.  2. The law sets the righteous standards of God, so that through it we understand what sin is, and by contrast, what God’s holiness is. ‘ I would not have known sin except through the law . For I would not have known covetousness unless the law had said, “You shall not covet.”’ (Romans 7:7b) Elsewhere, the Bible states, “ the law was our tutor to bring us to Christ, that we might be justified by faith.” (Galatians 3:24) The law helps us—and the Jews—to know Jesus Christ and His holiness, that we can believe in Him and follow Him. 3. The law is not evil, wicked, or sinful. In fact, it is holy and good. “Therefore the law is holy, and the commandment holy and just and good.” (Romans 7:12) The law is “what is good” (Romans 7:13). And again, “the law is spiritual” (Romans 7:14). Seeing how many times Paul reiterated this fact, it’s clear that he strongly believed in this. 4. God intended the law to bring life, but our sinful nature causes us to die instead.  “Did that which is good [the law], then, bring death to me? By no means! It was sin, producing death in me through what is good , in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure.” (Romans 7:13 ESV) “For when we were in the flesh, the sinful passions which were aroused by the law were at work in our members to bear fruit to death.” (Romans 7:5) The problem is sin.  5. Without the law, sin cannot exist. “ For apart from the law sin was dead .” (Romans 7:8b) Without the law, sin cannot exist, because there are no righteous standards for one to fall short of. Yet we cannot destroy the law just because we want to get rid of sin (Matthew 5:17-18). Without absolute standards of righteousness instituted by God, how then will we know if Christ is good, or if someone is evil?  All this might make us feel drab and hopeless, especially if we’re currently fighting against sin that we are struggling to overcome in our lives. But Paul speaks to our struggle, especially through the narrative frame his chapter takes.  The chapter begins with the analogy of marriage. Through her husband’s death, a woman is free from the law of her husband. Likewise, through the death of Jesus Christ, we are free from the law, yet still called to be righteous, for we must “bear fruit to God” (Romans 7:4), At the chapter’s end, Paul personalizes that analogy into his own statement of faith, where he sees his victory over sin: “O wretched man that I am! Who will deliver me from this body of death? I thank God—through Jesus Christ our Lord!” (Romans 7:24-25) Truly, our God has a marvelous plan beyond our imagination.  He prepared the law to teach us God’s holiness and lead us to Jesus while executing just judgment on the wicked (1 Timothy 1:9). At the same time, knowing our weaknesses, He sent His own Son, Jesus Christ, to save us from a sinful nature we cannot flee on our own, so that we can still be saved (John 3:16). What can we do next? If you have not done so, repent and have your sins forgiven by (Acts 2:38).  Allow Jesus to work in your heart and circumcise it. This journey of victory over sin is a lifelong one where we keep God’s commandments, love Him with all our hearts and souls, and walk by the power of His grace (Romans 7:6; Romans 2:25-29; Deuteronomy 30:6).

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