Bible Reading

John Chapter 5 - The Life-Giving Scriptures

Do you search the Scriptures?  Did you find Christ in them?

Written by

Eido

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5 min read

In our lifetime, we would probably have spent much time poring over books and notes in our academic pursuits.  Regardless of whether we like it or not, we do so because we believe that our paper chase will reap great rewards for our future.  

As we confront life’s daily challenges, at work or at home, it is inevitable for us but to seek knowledge and information, to find solutions to problems, to make decisions, or just to be in the know.  Right down to things like; what to eat, what to wear, what to do, where to go, we devote much time to find things out through various sources and platforms.

One may say that in this age of information, it is vital to seek, to search and to explore.  It is not only a way of life, it is essential for life.   

How do we view the words of God?  Do we regard them as important, essential and integral to our life?  Do we recognise and diligently seek for the way to eternal life, contained in the scriptures.  

The Jews in this passage knows the words recorded in the Scriptures but only superficially.  Though they seemed to hold fast to these words and even demand the same from others, that they must also keep them religiously.  We see that they have not examined enough, for their knowledge lacks understanding.  They did not know the true meaning and essence of the Scriptures.  They fail to see from God’s perspective.  

Why did He speak those words.  What does He mean to say.  What is His purpose and intent.  What is the message He wants to convey.  What does He want us to do and why do we do it.  Just like the things that we learnt in this world, isn’t it about the application of knowledge?  Isn’t it about knowing what to do, how to do, when to do, etc.  so that life is meaningful, enjoyable and peaceful.

We see also from the discourse with the Jews, the importance of believing and acceptance.  This involves humility and trust in the words of God, even when it is hard to comprehend.  We should not follow the example shown, where the word could not abide in the Jews because of disbelief.   

At this juncture, let us spend some time to examine more closely the incident that occurred at the pool called Bethesda.  Many of us would probably read this passage in a cursory manner, taking note only of the healing of the man with an infirmity of 38 years by Jesus.  It may come as a surprise to us, that for a long period of time, people who study this passage were intrigued by the description that the pool has five porches.  What bothered them is that there is no known structures having five porches, for it is common to have four porches and not five.  Having five porches would mean a structure that is a pentagon, which is not unusual in our present context but highly unlikely in the time of Jesus.  Hence they postulate that there is error in the Scriptures, either from the original writer or an error introduced by the subsequent person(s) who copied.    Though the record seemed insignificant, some doubt has been cast on the reliability of the Scriptures.  That if there is an error here, what guarantee is there that there are no other errors elsewhere.

This mystery was solved when archaeologist (Conrad Schick) discovered  that there is such a structure with five porches at the time of Jesus.  This finding reassures and reaffirms the authenticity of the Bible.

Another matter that intrigued was regarding the angel that stirred the water resulting in healing.  Some advocated that this is the wonderful working of God.  That the grace of God was dispensed through this means to the unfortunate.  There are yet others who questioned whether this is indeed by the hand of God.  Would God grant healing in this manner, that the first who got into the pool, and only the first be healed when the waters stirred.  Is this really an act of grace?  Doesn’t this foster selfishness and unhealthy competition, where one, in order to be healed, pushes his way through at the expense of others.  Is this truly God’s working?  Does this match the nature of God?  

Let us examine the Scriptures to see if it was so.  We know that Jesus healed with compassion (Matthew 14:13 – 14), He healed those who had faith (Mark 5:34).  God opposes the proud but gives grace to the humble.  He opposes those who are selfish, who puts themselves above others (Phil 2:3).  Therefore it is highly unlikely that God instituted a method of healing that goes contrary to His nature and beliefs.  

Next, does the term angel always convey something good, someone sent by God to do His work.  Matthew 25:41 tells us about the devil and his angels.  Paul also at times, did warn us of the dangers of falling short of the glory of God, that we should not be deceived nor be swayed.  We should not simply believe words, even if it comes from angels, but to judge whether they truly come from God (Rom 8:38, Gal 1:8).  At the time of Jesus, the Romans build healing centres dedicated to Greco-Roman god of well-being, Asclepius.  Was the pool and its healing related to this god instead rather than our Lord God.  

Let us not take lightly the words of God.  Let us not just read the Scriptures in a cursory manner.  Let us search the Scriptures.  Let us find Jesus and the words that lead to everlasting life

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Back To Basics

Back To Basics

Anyone starting university will immediately appreciate the increase in autonomy and independence. For any university student, it may be tempting to join in hall activities and university societies, to pursue even greater academic heights like joining competitions, or to start building up a portfolio for our careers. If throughout our academic journeys we have always felt overshadowed, university may seem like the time to finally shine and show our worth. Moreover, a common feature of the “university experience” is being able to live alone away from home, regardless of whether you study abroad or locally in Singapore. The newfound independence and freedom can be both intimidating and exciting. If we are serious about our faith, we must consider how to ensure our time in university is something beneficial to our faith. Too many youths have lost their faith whilst in university. As Christians, we have a higher purpose and calling in this life. We have been empowered to transcend all the frenzy and chaos our peers may find themselves in. With a larger portion of your time under your control, the question is, how should we best use it? As we continue to further our education, many classes often start with a "Back to Basics" introduction, going through and reviewing some of the key concepts that one needs to know to be able to understand the subsequent lessons fully. Likewise, in our faith, it's often helpful to return to the basics and grow in these things. With the increased independence and freedom, many are caught up with the allures of university life and drift away in their faith. And quite a key deciding factor on whether we grow or drift is our daily cultivation routine. How much time do we spend each day in prayer? Practical tip number 1: Even amidst the busy university term, you must fight the temptation of setting a limit on your cultivation time. Don't just pray for 15 minutes because that is your habit. When your alarm rings, if you feel like you are having a good conversation with God, keep going! If you realise you've been distracted the whole prayer, quieten your heart, resolve to focus, and try again. And if you've been praying for 15 minutes for the past year, why not make it 20 minutes? And if 20 minutes is your current routine, why not work towards 30 minutes? Just as we go through university hoping to grow in knowledge and skills, as Christians we must also strive to grow in our prayers. The independence and flexibility of university life greatly aid and enable us to grow in our daily cultivation. (And if you aren't already using a timer to ensure you pray for a minimum amount of time, I highly recommend using one) Practical number 2: To set your prayer life in order, you must set the rest of your life in order. If we are often out late having supper, if we always return home late, we will struggle to find time to pray before we sleep. If we are doom scrolling on social media past midnight, when it’s time to pray, we will be tired and just say a short and quick prayer. And because we sleep late, we wake up late in the morning and say a hurried prayer (if any) before rushing to start our day. It’s called “life of prayer” for a reason - if we are serious about our prayer life, we must be willing to adjust the rest of our life around our cultivation habits. We must esteem our daily cultivation time and do our best to protect it. Practical tip number 3: On top of our routine prayers, make spontaneous and unscheduled prayers. Don't limit yourself to a fixed routine of "X minutes in the morning" and "X minutes before bed". Bow the knee whenever you're stressed with deadlines. Call out to God whenever you're feeling stuck with your work. Pray while you prepare for church work. God is faithful, and if we put in the effort to seek after Him each day, we will surely find Him. A sister from the UK testified how she would pray for a total of two hours through the day whilst living alone during her difficult university days. It got to a point where prayers were the highlight and joy of her day. And though those days were decades ago, her encounters with God back then still play an important part in her journey of faith even today. She actively serves in church and still runs around actively attending various church events despite no longer being so "young". A brother from the US did something similar, and he shared how each day when he returned to his college dormitory, it was as though God was waiting for him there because he had spent much quality alone time with God on his knees in his room. His relationship with God was something so real and living. He could clearly feel the presence of God in his life. University life isn't easy. Living alone, whilst liberating, can also be lonely and sobering. You will face new challenges that you may have never faced before. You will face even greater lows in your academic journey. But it is precisely these times when we learn to turn to God and pour out our hearts to Him in prayer. When we are alone in the dormitory, when it feels like no one around us understands or has time for us, God allows us to gain a slightly deeper understanding of what Psalm 46:1 says, "God is our refuge and strength, a very present help in trouble." (You see, many of the teachings we've learnt from RE since young, about God being our refuge, about praying and entrusting to God, about God's love towards us... these are lessons we continue to learn for the rest of our lives. Time and time again, God teaches us these same lessons, but each time, we have a slightly deeper appreciation for His precious words. This precisely is what it means to grow as a Christian, to grow in our relationship with God and His words.) Unlike everything else from university that will end one day, your relationship with God is eternal . And all your encounters with God during your university days will become your own personal testimony and experience which no one can take away from you. We see this in Job chapter 2. Everything can be taken away from you, but no one can ever take God away from you. Most of the above can also be said of our Bible reading. How much time do we spend on the Word of God? You will have to do a lot of reading in university, be it papers or textbooks. We probably have experienced times where we dedicate hours trying to read and understand something, but still glean nothing out of it. The Bible is different. Unlike all other books, Hebrews 4:12 tells us that the word of God is living. The Bible is the only text in the whole world that is living. What does it mean for it to be "living"? Imagine each time we read the Bible, God is before us, feeding us with His teachings! After all, man shall not live by bread alone but by every word that proceeds from the mouth of the Lord, and His words truly are spirit and life. Essentially, this means that whenever we quiet our hearts and put in the effort to read the Bible, we will always gain something and be edified. And this is even more so for those of us who have the Spirit of truth dwelling in us! This assurance that no time spent reading the Bible will ever be spent in vain (unlike that extra hour you might try to spend on your assignment) should naturally motivate us to spend more time reading His word. Practical tip number 1: Don't stop reading until you are edified. Just like for prayer, it's helpful to train ourselves not to set a "limit" on our daily Bible reading (e.g. one chapter or 15 minutes) but rather to read until we are edified. Perhaps initially, we are a little distracted, but we need to muster up that resolve and determination to read through the passage and meditate on His words slowly. And just like how when we are full we will naturally know to stop eating, when we are edified from the word of God and have received our daily spiritual bread, we will know when we have read enough for the day. It's a hard feeling to explain, but a very spiritually satisfying one. And as shared above, all of us can experience this spiritual satisfaction each day. Practical tip number 2: Do not treat church work (e.g., preparing RE) as a substitute for your daily Bible reading. As university youths, chances are we are taking on more church work, be it as an RE teacher or in leading fellowships. However, church work is not an excuse to slack in our Bible reading. In fact, being diligent in our daily Bible reading is often what makes it easier to prepare for our church duties. By storing up the word of God in our hearts and actively meditating on His words, we have more to draw from when preparing for fellowships or lessons. On top of reading His words (emphasis: "on top of"), listening to sermons is worthy of our pursuit. One of the biggest blessings from the pandemic is the plethora of sermons on YouTube that we can listen to. Many of our peers in church do actively listen to sermons as part of their daily routine, and they can all testify of how much it has benefitted their spiritual lives. Living alone greatly enables this. While we head out to buy groceries, cook in the kitchen, eat our meals, do the laundry, why not listen to a sermon? The flexibility that comes with university life makes it the best time to grow in our service and fellowship attendance. By God's grace, the church provides us with many services and fellowships for us to attend. While attending all of them may seem like a tall order, we should be constantly pursuing to attend more. And as we become more present in the church, naturally, there'll be more church works for us to begin serving in. While studying in university, many youths grow to be actively involved in church. Practical tip number 1: It takes faith to make time to do church stuff Some may quote Luke 14:25-33 to say that we should carefully plan our time and say "no" to church services or church work if needed. And yes, that is true, but often, the problem is that we are too quick to turn down. For the record, the start and end of that passage in Luke 14 talk about the necessity of bearing our cross and forsaking all that we have to become Jesus' disciples! We must remember that we walk by faith and not by sight. If we only agree to church works when they can clearly fit into our schedule, then perhaps we will only be walking by sight. Walking by faith means saying "yes" to church work even if we do not know how our schedule will work out, but we still say "yes" because we know that serving God is the purpose of our lives. And by faith, we know that somehow, God will provide. By faith, we know God will give us the gifts we need to do His work. By faith, we know that God will guide us to finish all our deadlines on time and to get the grades we need for whatever path He wants to lead us on. Yes, there will be times when we feel overloaded and overwhelmed, but these are all good opportunities for us to once again pray to God and reflect on our purpose and direction in our lives, to once again remember the great love and grace of Jesus towards us, shown to us by His death for us on the cross. Remember, God will never shortchange you for the time that you offer up to Him. And more often than not, what we need to sacrifice to make time for church activities and church work is not the time for our studies, but our leisure time. Is it really the case that we have no time to take on additional church things, if we spend hours doom scrolling on social media each night? Practical tip number 2: Use our hobbies and interests to serve God. If you like writing, why not write articles and devotionals for the church? If you enjoy filming and video editing, the internet ministry welcomes you with open arms. If music is your thing, you can consider writing hymns (especially hymns for children, hymns based on Bible passages, hymns based on our basic beliefs, etc.). If planning activities give you satisfaction, why not help to plan activities for the RE students? If you have an eye for design, the church greatly needs you. Our gifts and talents all come from God, and the most satisfying way to use our gifts is to use them to serve and benefit the house of God. As we navigate university and are exposed to more allures of the world, it is always good to return to the basics. Though we always hear these things while growing up in church, each time we transition into a new phase in our lives, our resolve to hold fast to these "basics" are challenged. Yet, each transition into a new phase is also an opportunity to renew our conviction and grow in these fundamental aspects of our faith. In particular, university life gives you much more freedom and independence, possibly more than ever. Many end up getting really involved in campus life, taking on many extracurricular activities, building up a portfolio, and crafting their dream lives. And with whatever time we have left, we often would want to have time for ourselves, to have "alone time", time to unwind and relax. To be clear, I don't want to present a false choice here: you still can do all those aforementioned things. But as you pursue those things, there will be times when you experience the vanity that's described in Ecclesiastes. In these moments, readjust and realign yourself. We can lead a more meaningful life beyond just chasing after things in this world. And our leisure time, alone time, self-care time, etc., does not need to be mutually exclusive from faith time, church time, and God time. Make God a bigger part of your life. Pray more, read the Bible more, be more present and active in church. God wants to give you a life where you can experience His true joy and peace. You'll find that, indeed, there's none but Christ that can completely satisfy.

Ezekiel Chapter 47

Ezekiel Chapter 47

God subjected Ezekiel through an immersive experience in the vision of walking in the river. From Ezekiel’s first account that the water reaches his ankle, to the next encounter where the waters reaches his knees, to the point that the waters reaches his waist and finally when the waters became so deep that it was impossible to walk but one needs to swim, and even so the currents are so strong that one cannot swim across. From our personal experiences, such first-hand experiential activities leave a deeper and more lasting impressions, as compared to just seeing (visual) and listening (audial). So why did God use this approach? What key and essential message did He want to impart to Ezekiel? And what bearing does it have for us today? “And it shall be that every living thing that moves, wherever the rivers go, will live. There will be a very great multitude of fish, because these waters go there; for they will be healed, and everything will live wherever the river goes.” “And it shall be that every living thing that moves, wherever the rivers go, will live. There will be a very great multitude of fish, because these waters go there; for they will be healed, and everything will live wherever the river goes.” The power and significance of the river can be seen through the effects. The teeming vitality, the abundance of life brought about by the healing powers of the river. Jesus proclaimed on the last day of the feast (John 7:38 – 39), “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” And the scriptures continued to explain that the river of living water refers to the Holy Spirit. Paul also declared to us “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.” (1 Cor 6: 19 – 20) Is this same power that God revealed to Ezekiel manifested in us as well. Do we bring God’s healing power to the people that we meet each day. Do we live up to God’s expectations of us? Have we truly and sincerely do all that we can to repay God for His great love and mercy towards us. There is definitely still much that we must do. Let us continue to stir up and encourage one another as we see the day of the Lord approaching. “But its swamps and marshes will not be healed; they will be given over to salt.” Alas, we do see also that there are areas that the healing power of God do not reach. Let us however not be mistaken thinking that it is the limitation to the power of God. Rather, it is sadly the deplorable state of man’s heart as Stephen declared in Acts 7:51, “ You stiff - neck ed and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you.” Let us thus guard our hearts with all diligence, that we do not fall in the same error in our ways. Let us not be the barren fig tree that waste the ground (Luke 13:6 – 9), nor should we be the enlightened but to fall away and put our Lord to open shame (Heb 6: 4 – 8).

Daniel Chapter 5

Daniel Chapter 5

We see James 4:6 coming to pass in this chapter, through the end of Belshazzar the king of the Chaldeans and Daniel being made the third ruler in the kingdom. "But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.”" James 4:6 V4 they did the wrong thing V7 they brought in ‘the astrologers, the Chaldeans, and the soothsayers’. They either did not know or did not care that they should not be turning to these men to find answers. As many secular beliefs become more prevalent through the media in this day and age, we must guard our heart against these beliefs as they may corrupt our faith. In our lives today, we also should not turn to such men to find answers in our lives. "Keep your heart with all diligence, For out of it spring the issues of life." Proverbs 4:23 V11 & 13 the fact that they still sought counsel from Daniel, someone guided by God, is interesting, because it seemed unexpected for them, given that they turned to ‘the astrologers, the Chaldeans, and the soothsayers’. Let us rely on God through prayer and reading the Bible to find God’s will for our lives. It can also be through people God has placed in our lives, to remind us and nudge us in a certain direction. V17 Daniel did not accept the gifts. He still interpreted the writing, and was not in it for the benefits, but did so with genuineness and a humble heart, for the glory of God, and not for his own praise or glory. V29 by relying on God to interpret the inscription, he was made third ruler in the kingdom. V19 Nebuchadnezzar also took advantage of the power he was given and ‘Whomever he wished, he executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down’. V20-21 God resists the proud and Nebuchadnezzar faced a downfall ‘till he knew that the Most High God rules in the kingdom of men, and appoints over it whomever He chooses.’ "But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.”" James 4:6 We must humble our hearts, especially since we know God and His Word. V23 they praised the gods but did not glorify God Is it the same with us today? That we know God is the One ‘who holds our breath in His hand and owns all [our] ways’ yet we have not glorified Him? Do we give praise to other things (e.g. hard work) and people in the face of success? They used what belongs to God to praise the gods of silver and gold. Do we also use what God has given us to praise other things and people? We must remember to give glory to God because God has given and provided us with these. Even what may seem like ours (e.g. our hard work) only exists because God gives us the strength and the days to achieve these things. We merely live on borrowed time, and we are but dust. "For He knows our frame; He remembers that we are dust. As for man, his days are like grass; As a flower of the field, so he flourishes. For the wind passes over it, and it is gone, And its place remembers it no more. But the mercy of the Lord is from everlasting to everlasting On those who fear Him, And His righteousness to children’s children," Psalms 103:14-17 Every day we are given to live is a blessing. We should also not misuse our roles to oppress others. V25 the meaning of the inscription came to pass V27 ‘weighed in the balances, and found wanting’ could mean that Belshazzar’s life was wanted and would be taken away soon. We see that his soul was required of him that night. "But God said to him, ‘Fool! This night your soul will be required of you; then whose will those things be which you have provided?’ “So is he who lays up treasure for himself, and is not rich toward God.”" Luke 12:20-21 God’s Word will come to pass. We see that V28 also came true in V31. V28 the kingdom was given to Medes and Persians V31 Darius the Mede received the kingdom. It indeed came true. God’s Word coming to pass can be something we are fearful or hopeful about. It depends how prepared we are. Since God’s Word will come to pass, let us prepare ourselves so that we will remain hopeful for what is to come with faith and not fear.

Daniel Chapter 4 - Let the Most High God Reign in Your Life

Daniel Chapter 4 - Let the Most High God Reign in Your Life

The story in Daniel Chapter 4 is perhaps not unfamiliar to many of us. King Nebuchadnezzar, ruler of the great Babylonian empire, the king of kings, being turned into a beast, how spectacular is that? It's not until we read through this chapter for ourselves that we realise something even more spectacular: this whole chapter is told by King Nebuchadnezzar himself. Daniel Chapter 4 is King Nebuchadnezzar's own personal testimony! Isn't King Nebuchadnezzar the infamous evil king? How is it that in this chapter he gives praise to the almighty God? Perhaps the first thing that should catch our attention from today's chapter is the repeated phrase in verses 17 and 32. The Most High rules in the kingdom of men, and gives it to whomever He wills. This phrase can even be said to be the theme of the whole Book of Daniel. This book is mostly set in the time of exile, when there seemingly was no longer any king over the people of God. Yet, in the Book of Daniel we see that though there was no earthly king ruling over Israel, God made it clear to these foreign kings that He is the almighty God. He was still the one who was truly the King. The outcome of this is that the evil king Nebuchadnezzar, probably the greatest and most powerful man during his time, writes this testimony for all peoples, nations, and languages to hear (Daniel 4:1-3). Imagine being a subject in the Babylonian empire, and receiving this declaration from king Nebuchadnezzar praising and glorifying the God of Israel. Though God's people sin against Him and are punished by being taken into exile, the name of God is still magnified. God is not put to shame. Today through baptism we have entered into the Kingdom of God. Yet, it is key for us to consider whether God truly is the King of our lives. It's natural to make many plans for our future, out of a desire to lead our dream lives. But for us Christians, the sovereignty and authority of God is something that we must be well-aware of and fully willing to submit to. If God doesn't let me get that job, are we able to accept it? If God closes the path towards our dreams, are we will to say "Let Thy will be done"? If God takes away all that we have, are we able to be like Job and say "Blessed be the name of the Lord"? If all this is causing us to struggle, remember this: God loves us. He knows what's best for us, He knows what we need. He has already given His life for us, and given us His precious Spirit to dwell within us. Having faith in God's love towards us gives us strength to submit to our King with full assurance that this is the best path for us, this is the way to blessing and to eternal life. Since our God is the highest and rules over the kingdom of man, what then should our response ought to be? Nebuchadnezzar begins and ends his testimony by praising and glorifying God. Giving praises to God is something that we have been often taught but perhaps we have not given enough thought to or taken seriously enough. Yet, throughout the Bible, it's clear that praises are a key part of our worship to God (just read the Book of Psalms). What might we praise God for? Like Nebuchadnezzar, we can praise God for His greatness and His almightiness. Just consider the stars, or the intricacies of the human body. We can praise God for His love and wisdom as seen in His creation as well as in His word. The more we study into the holy scriptures, the more we are filled with awe at how complete, connected, and wonderful these life-giving words are. We can also glorify God for His salvation which He has so freely given to us. Imagine how different our lives might be today if not for His grace and mercy! It's when we decide to finally take the importance of praising God seriously and intentionally set aside some time in our daily prayers to praise God, that we truly experience the blessing that comes along with it. We go through life being filled with joy and gratitude, knowing that we have such a great and powerful Heavenly Father who loves us. In fact, it was when Nebuchadnezzar took the glory for Himself rather than giving all glory to God, that the infamous transformation into a beast took place. This brings us nicely to the final point of reflection for this devotional. Pride - when we take glory for ourselves rather than giving glory to God. Nebuchadnezzar's testimony serves as a stark warning for us. Even just a sentence or thought of pride can greatly displease God. How often have we unknowingly taken credit for ourselves for any achievements we have, or for any divine work that we do? Being puffed up with pride and not keeping to one's proper domain is precisely the sin of satan (1 Tim 3:6, Jude 6-7). If we are filled with pride, what difference is there between us and satan? In fact, while satan exalted himself, God on the contrary lowered Himself, coming in the likeness of man and humbling Himself even to the point of death (Phil 2:5-8). Whose example do we want to follow, that of God or of satan? Let us take warning from the story of Nebuchadnezzar and carefully consider who's example we want to follow. Indeed, God opposes the proud while giving grace to the humble. He blesses the meek, that they might inherit the earth .

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