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Hearing The Word With A Good And Noble Heart

Do we desire God’s word more than fine gold and honey?

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2 min read

2 Tim 3:16-17 tells us that the Bible is given to us by God so that we “may be complete, thoroughly equipped for every good work”. Heb 4:12 also tells us that the word of God “is living and powerful” because it ascertains the hearts of men.

How do we respond towards this word that is able to reveal our innermost thoughts?

Negative case in point: the people of Judah

Seeing God’s word as a burden

The people of Judah saw God’s word (spoken through Jeremiah) as a burden for how it always seemed to criticise and point out the mistakes in their ways. Just as rebellious teens close the door on their parents’ naggings, the people covered their ears to Jeremiah’s warnings, treating him as a mere disturbance in their lives.

It is truly unpleasant to be reminded of our sins again and again. However, can we really escape punishment if we hear the warnings but do not take heed (Ezekiel 33:5)? 

Being selective with God’s word

In addition to this, the people of Judah were only receptive to words of comfort (v14). Jeremiah tells us that these words were in fact untruth – the people were soothed by a mere lie that created a false sense of security, and could not truly save them from the judgement at their doorstep.

The Bible undoubtedly tells us of God’s great grace and mercy towards sinners. However, have we ever chosen to selectively believe in this aspect of His word, while neglecting facts about His judgements on those who do not follow His commandments?

Positive case in point: The Psalmist of Psalm 19

In contrast, the psalmist of Psalm 19 had an incredibly positive attitude towards the Scriptures. He delighted in it for its truth and righteousness (v9) and also appreciated its value in “converting the soul” (v7) and “enlightening the eyes” (v8).

Additionally, the psalmist embraced every part of God’s laws, even His judgement on transgressors of the law. Therefore, he strove to keep His word out of fear and reverence (v9, 11), while asking God to cleanse him from unknown sin (v12). 

We are not strangers to the fact that God’s word is everlasting truth. But how many of us have true appreciation and respect for it as the psalmist does? 

Conclusion

Jeremiah 6:10 tells us that we can only find rest for our souls if we choose to “ask for the old paths, where the good way is, and walk in it”. Let us not change the word of God to suit ourselves; rather, we should change ourselves to suit the word of God.


See Also

Ezekiel Chapter 21 - The Sword of God

Ezekiel Chapter 21 - The Sword of God

This chapter talks about the sword of God against His people and the Ammonites, with the word “sword” being mentioned 15 times! This sword (i.e. Babylon, v19-20) is a sword of judgement that God would use to punish these two groups of people for their sins. Here are 3 things that will happen when this sword is drawn: Why both the righteous and wicked – is God being unfair? We know from the consistent message of the Bible that this is not so. God is just, and He does not indiscriminately slay the righteous with the wicked. Even for a city as depraved as Sodom and Gomorrah, God delivered Lot and his family, the only few righteous people remaining (fewer than 5!), before destroying the city (Genesis 18:23-26). Moreover, by cutting off the righteous from the land, God not only delivers them from further physical suffering including forced labour by the Babylonians, He also delivers them from further spiritual corruption by their wicked kinsmen who were steeped in idolatry. God’s promise of delivering the righteous from their troubles is a promise we must cling to (Psalm 34:19). We must also recognise that ultimately, God wants to deliver us in a spiritual sense – from the temptations of the evil one (Matthew 6:13), the corruption of the world caused by evil desires (2 Peter 1:4), and the corruption in hell (Psalm 16:10). Therefore, let us trust in the righteousness of God, knowing His will for us is not to perish but have eternal life (John 3:16). The original meaning of Israel is “prince with God”. However, now that their scepter is despised, Israel is no longer prince with God, no longer son of the King of kings. Israel is dethroned, because of the people’s wickedness. Yet, God foretells the coming of One whom God will crown because He is the rightful Ruler (v27b) – this One is none other than our Lord Jesus, whose reign and kingdom is everlasting (Luke 1:33). Just like how Esau lost his God-given birthright because of his choice to gratify a moment’s hunger, Israel lost their precious status as prince with God, children of God, because of their choice to persist in their unfaithfulness towards Him (Ezekiel 14:13). How about us: do we make personal choices that jeopardise our precious relationship with God? What does God remember? Their sins. As a result, what will God forget? His relationship with them – in other words, an utter disowning of His people. But… did God permanently forget His people? Again, we know from the consistent message of the Bible, as well as history, that this was not so. Rather, God disowns them with the purpose of cleansing them from their sins so that He can re-own them as His people – a people with a new spirit and heart of flesh that submits to God’s laws (Ezekiel 11:19-20), who will no longer stray from God (Ezekiel 14:11). As the psalmist says: “His anger is but for a moment, His favour is for life.” (Psalm 30:5) God promises that if we repent and return to Him wholeheartedly – fearing Him, meditating on His name, and serving Him (Malachi 3:16-18) – God will remember us and bless us with His favour for the rest of our life, in this age and the age to come. By always using the sword of His word to prune away sin from our hearts (Hebrews 4:12-13). Let us daily examine our thoughts and intents to see if they align with the Bible’s standards. Remember that we are naked and open to Him, secret sins and all, and one day we must give an account to God who will judge all our thoughts, words and deeds. Amen.

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