Bible Reading

Romans Chapter 8 - Who shall separate us from the love of Christ?

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4 min read

Written approximately between the late 55 and 57AD, the book of Romans is considered one of Paul’s most complete epistles in its doctrinal discussion. At the time of writing this epistle, the Christian community in Rome were confronted by external persecution from the Roman emperors and internal discords between Jewish and non-Jewish Christians. Paul was therefore eager to visit and strengthen them (Romans 1: 13-15). 

Rome at Paul’s time was a major city and political center of 1 million inhabitants, where emperors and the senate resided. Its inhabitants consisted of slaves, freedmen, official Roman citizens, as well as military and political nobilities. The population was mostly polytheistic. Influenced by Greek mythology, they worshipped gods, demigods, as well as Roman emperors. Until the appearance of Judaism and Christianity, the authority tolerated most religions so long as the emperors were included in people’s worship. By 40 AD, Christianity had become a major presence in Rome. Although it was unclear how the churches first started in Roman, many believed that it began with the Jews who visited Jerusalem and brought back the gospel. Some even believed that the gospel was preached to Rome by the Jews as early as during the Pentecost. 

The Christians at the time were not collected into a single congregation. They were small groups of Christ-followers that gathered in house churches to worship, such as exemplified by the mentioning of Priscilla and Aquila (Romans 16:3-5). It was also believed that the early church was mostly led by Jewish Christians. However, the Jews were banished from Rome between 49AD-54AD under the rule of Roman Emperor Claudius (1 Aug 10 BC-13 Oct 54 AD). For five years, during the banishment of Jewish Christians, non-Jewish Christians took over the church’s leadership. By the time Jewish Christians were allowed back to Rome, they found the church a different one from the one they left behind. As a result, the two groups conflicted as Jewish Christians struggled to incorporate Old Testament law into their daily Christian living, such as the practice of circumcision. Paul therefore spent a great portion of the epistle expounding on the relationship between the Jews and the non-Jews (Romans 9: 1-5, 30-32; 11: 11-16), as well as between being justified by faith and by the Mosaic law (Romans 3:22; 4: 6-12; 5: 1). 

In addition to internal conflicts, Christians of Pauls’ time also confronted great persecution. Paul wrote the book of Romans during the early reigns of Emperor Nero (Dec 15, 37AD-June 9, 68AD). Despite his short reign of 14 years (54-68AD), Nero was infamous for oppressing Christians that first started with the Great Fire of Rome (18-23 July of 64AD). The fire destroyed two thirds of Rome. Many believed Nero was the masterminder who set Rome on fire in order to build a new city named after himself. However, responding to mounting political pressure, he made Christians the scapegoat. As punishment, Christians were set on fire daily as human torches to lit up Nero’s gardens. During gladiator matches, Christians were fed to lions. The oppression of Christians continued and worsened well into the reign of Emperor Diocletian (303-311AD), lasting altogether 250 years after Jesus’s death and resurrection. Christians were subject to mockery, crucifixion, decapitation, extreme torture, eaten by wild beasts at amphitheatre, and burned at the stake. John was banished to the island of Patmos, Paul was decapitated in Rome, and Peter was crucified upside down. It is then of no wonder that Paul likened Christians’ experience to that of putting on a highly theatrical entertainment, “For it seems to me that God has put us apostles on display at the end of the procession, like men condemned to die in the arena. We have been made a spectacle to the whole universe, to angels as well as to men” (1 Corinthians 4: 9 and 10). 

It was in these extremely inhuman circumstances, Paul repeatedly reassured the Christians in Rome, “I consider that our present sufferings are not worth comparing with the glory that will be revealed in us” (Romans 8: 18). Despite Jesus’s physical absence, Paul comforted the believers, “…the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us with groans that words cannot express (Romans 8: 26). In spite of their daily hardships, Paul pinpointed that sufferings could work for rather than against those who are faithful to God, “[a]nd we know that in all things God works for the good of those who love him, who have been called according to his purpose” (8: 28). Paul finally ended his exhortation with a series of rhetorical questions to profess his love for Christ, “[w]ho shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword?.... No, in all these things we are more than conquerors through him who loved us” (Romans 8: 35 and 37). 

2,000 years after the ascension of Jesus, 5 years after the outbreak of a global pandemic, the world rapidly changes more than ever. Are we still able to boldly and confidently assert, who shall separate us from the love of Christ? Social media? Shifting paradigms? Information explosion? Artificial Intelligence? Financial adversity/prosperity? Health issues? Relationships? Loved ones? Wars and rumors of war?

References

http://www.eyewitnesstohistory.com/rome.htm

https://ahnsahnghong.com/en/church-of-god/persecution-in-the-roman-empire/

https://www.christianitytoday.com/history/issues/issue-47/apostle-paul-and-his-times-christian-history-timeline.html

https://earlychurchhistory.org/politics/tacitus-on-christians/

https://www.learnreligions.com/the-early-church-at-rome-363409

https://bsg.tjc.org/tjc_bsg_guide/romans/?type=intro

Related Topics

See Also

Can I Go To Any Church?

Can I Go To Any Church?

Christianity today is very divided and is vastly different from the church established by the apostles. There are many denominations, each interpreting the Bible in their own way. Yet to most Christians, many of these differences don’t matter and all churches still collectively belong to the body of Christ. As such, they believe that as long as one is Christian, they can be saved. I once invited a Christian friend to church. He was confused and said, “But… I already go to a church, why don’t you ask others who aren’t Christians?” Is it true that you can go to any church, and that you can be saved as long as you are Christian? Are all churches part of the body of Christ? Some Christians believe that, which is why it does not matter which church you go to. “And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” Ephesians 1:22-23 NKJV “And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence.” Colossians 1:18 NKJV It is a biblical concept that the church is the body of Christ, and Christ is head of the church. The bible goes on to say the following: “There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all.” Ephesians 4:4-6 NKJV There is one body, one Spirit, one Lord, one faith, one baptism, one God. Is this reflected by all of Christianity today? Can we say we have one baptism today? Different churches preach different things about baptism. Some are for infant baptism, some are against it. Different churches have different takes on how baptism is conducted and whether it pertains to salvation. Is this considered “One baptism”, as it should be in the body of Christ? This points us to the issue of one Spirit. It was by the power of the Holy Spirit that the church was established on the day of Pentecost (Acts 2). In the Acts of the Apostles, we also see clearly how the Holy Spirit guided the actions of the apostles (Acts 16:6). Moreover, the Holy Spirit was also referred to as the Spirit of Truth by the Lord Jesus Himself: “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come.” John 16:13 NKJV If all churches are led by and established by the one Holy Spirit, how is it that there are so many versions of “truth”? As mentioned earlier, different churches have different takes on baptism. Other differences include tongue speaking. Some churches speak in tongues, while some don’t, who instead claim that tongues have ceased. Some churches hold services on the Sabbath and uphold it is a holy day, while most churches worship on a Sunday and claim that it is not important to worship on the Sabbath. Are all these contradictory pieces of information all from the same Holy Spirit, the Spirit of truth? This brings me to my next point: One faith. Can we all say that we have the one same faith, if we have so many differences in our doctrines? Some Christians may argue that we can say we have the same faith, because we all believe in the same Lord Jesus who has given us salvation. These differences in doctrines do not matter. This, I think, is the fundamental reason most may give to justify why going to any church is fine. And they quote: “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.” John 3:16 NKJV Yes, as written above, it is through believing in Jesus that we can be saved. But is it right to say that nothing else matters? Is that all the Bible says about being saved? Did not Jesus also say, for example, that baptism is necessary for salvation in Mark 16:16? Can believing that baptism is necessary for salvation, and not believing that baptism is necessary for salvation, be considered to be the same faith, simply beacuse both parties believe in Jesus Christ? We can see how highly Paul esteems the oneness of the gospel in his warning to the Galatians, who were pressured to keep the Jewish law, including circumcision: “I marvel that you are turning away so soon from Him who called you in the grace of Christ, to a different gospel, which is not another; but there are some who trouble you and want to pervert the gospel of Christ. But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed. As we have said before, so now I say again, if anyone preaches any other gospel to you than what you have received, let him be accursed.” Galatians 1:6-9 NKJV Let us look at what the Lord Jesus once said, which some may find shocking: ““Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’” Matthew 7:21-23 NKJV We see here that the Lord Jesus has denied salvation to these people, who clearly believed in Him! If we truly believe in what Jesus says here, we ought to realise that it is not a mere belief and confession in Jesus that saves. If we say we believe in Jesus, yet do not believe in what He says, for example, regarding baptism for salvation, can we really say we believe in Him? This brings us to the last point: One body. If all churches were established by the Holy Spirit, there will not be so many versions of doctrines. These different beliefs cannot all be considered to be one faith, grouped under the umbrella of “believing in Jesus Christ”. There is only one gospel, as Paul says. There is only one complete truth that saves. After all, doesn’t it make sense that Jesus has only one message of salvation for us in the Bible, that should not be open to human interpretation, but rather by revelation of the Holy Spirit? And the role of the church is to uphold the truth! As Paul writes: “but if I am delayed, I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.” I Timothy 3:15 NKJV The church is meant to be the pillar and ground of the truth, that is, to uphold the truth. If these churches do not have the truth, how then can they be considered to be the church of God, the body of Christ, in the Bible? As mentioned in Ephesians 4, there is one faith and one body. That means there is one church with the one complete truth that saves. Do you think you can be saved if you go to a church that does not have the complete truth of salvation, and is not truly part of the body of Christ? Today the True Jesus Church believes that we are the one true church of God that preaches the complete truth, passed down by the apostles through the Bible. The True Jesus Church preaches that Baptism, Foot washing and Holy Communion are sacraments necessary for salvation. We also observe the Sabbath, and believe that receiving the Holy Spirit, evidenced by tongue speaking, is necessary for salvation. These doctrines, can all be substantiated by the Bible and it is the same one faith practiced by the Apostles in the Bible. These will not be discussed in detail in today’s article, but please do reach out to us if you are interested in the learning the truth of salvation.

Romans Chapter 10 - Where will you preach?

Romans Chapter 10 - Where will you preach?

At the point that he wrote Romans 10, Paul likely had a lot of people on his mind.  Some studies estimate that Paul was on his third missionary journey when he wrote Romans, addressing Christians who lived in Rome, where he hoped to visit eventually.  Being on one’s third missionary journey naturally means having gone for a first and second. Indeed, he had.  Unlike some of our church’s missionary journeys today that are limited to one country, Paul’s journeys were peppered across the region of Asia Minor. There were hence many different cities he visited, hundreds or possibly even thousands of believers whom he edified. Not only was Paul’s heart sincere towards these Christians whom he met, Paul also took significant actions for them.  Paul wrote of how he affectionately longed for the members in Philippi (Philippians 1:8-9). To the church in Thessalonica he wrote, “So, affectionately longing for you, we were well pleased to impart to you not only the gospel of God, but also our own lives . For you remember, brethren, our labor and toil…” (1 Thessalonians 2:8-9). Additionally, he explicitly shared that he prays for the churches in Corinth, Philippi, Colossae, Thessalonica (2 Corinthians 13:7; Philippians 1:9; Colossians 1:9; 2 Thessalonians 1:11).  Paul knew that God had called him to be “an apostle to the Gentiles” (Romans 11:13), and he set an exemplary example for us of how to be a good shepherd for Christ.  But this was not all. Still, his heart’s desire was for even more people to know our God. In Romans 10:1, Paul writes: “Brethren, my heart’s desire and prayer to God for Israel is that they may be saved.” This is fascinating, especially since Paul had tried to preach the gospel to the Jews previously but was redirected to the Gentiles by God’s hand.  He had done above and beyond what many of us may not even consider attempting with regards to preaching the gospel. And yet zeal to see the Jews saved still compelled him.  This makes me think about our congregation’s heart for evangelism. How often do we channel God’s love for humanity into the action of sharing His word? How much do we burn with desire to see souls saved? Or do we feel languid about our own salvation in the first place? For those of us who yearn to preach but feel helpless that others don’t respond well, we can have our faith renewed with Paul’s perspective. He saw the might and personal efforts of the Lord. ‘But Isaiah is very bold and says: But to Israel he says: Whether to Jew or Gentile, God makes Himself known to them. (See also Romans 1:20; Acts 17:26-27).   In God’s salvation plan, He wants to save all mankind (John 3:16).  Paul saw this unity regardless of race and ethnicity that comes through belief in the one true God, Jesus Christ. Moreover, he saw and was motivated by the blessings that would come to one who followed Christ and submitted to the righteousness of God (Romans 10:3). Do our cultural prejudices seep into our evangelical work, such that we only share the gospel with people of certain races, ethnic groups, tribal identities, or nationalities?  Have we forgotten the goodness of God, the hope of His calling, the power of God to salvation in His gospel?   In Christ, there is no distinction between the Chinese, Singaporean, Indian, Burmese, Iraqi, Austrian, Finnish, the Algonquin people, the Māori, Ghanaian… This year, where will your work of evangelism begin?

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