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A picture of the front of Telok Kurau ChurchA picture of the front of Telok Kurau ChurchA picture of the front of Telok Kurau Church

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Featured image of Amos Chapter 2 - What Kind of Life Are We Living as God’s Chosen People?

Amos Chapter 2 - What Kind of Life Are We Living as God’s Chosen People?

Following the contents of Amos 1, God warns the nations of their impending punishment through the mouth of Amos. Apart from the gentile nations, even the chosen people of God, the Israelites, sinned time and time again. From this, what meaningful warnings do we ought to take heed to today? The Bible has 8 instances of “for three transgressions and for four”, all of which appears in the book of Amos. God wishes to give people the chance to turn back and repent. “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.” (2 Peter 3:9) However, the nations and Israel transgressed continually against God without any heart of repentance. As they sinned time and time again, their wicked deeds crossed the threshold of warranting God’s mercy and forgiveness. Thus, the Lord enacted His righteous judgment upon them. It might seem like Moab merely committed a small transgression where he burned the bones of the Edomite king to lime. Yet, this attests to their various brutal, inhumane and merciless tactics. Their end punishment is to be engulfed in flames. The palace is where the king resides, which symbolises the kingdom’s state of affairs. A palace razed to the ground therefore parallels a kingdom’s total annihilation. It is then axiomatic that the incumbent king‘s corruption led to the tragic end of the vanquished nation. As God’s chosen people, Israel should have been God’s closest and most intimate people that kept His laws. However, Amos placed the nation of Israel under their last and final warning. The totality of the sins that the Israelites have committed already exceeded the other nations’ transgressions “for three times and for four”. Their spiritual compass and morals are completely corrupted and defiled. Besides sinking deep into their own destruction, they even tried to drag God’s prophets down with them. The result of their perpetual sinning is the eradication of the kingdom. God will hold ransom the sins of each and every single person as well. What a great sorrow this is! As Christians, we are the spiritual Israelites who are immersed in God’s grace and His words daily. How then, do we carry out our lives today? If we continue to act out of our own lusts and desires like the Israelites of Amos’ era, then we, according to Galatians 5:19-21, who practise such things will not inherit the kingdom of God. Salvation is not only a protective shield, but more importantly it is a commission and a responsibility. We ought to lead holy lives that are pleasing to the Lord, as we know that “the time has come for judgment to begin at the house of God” (1 Peter 4:17). Let us heed the lessons from the Israelites, to be diligent in self-reflection and introspection, and to be resolved in living out God’s will.

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Featured image of “Search Me, O God”: Cleaning What Cannot Be Seen

“Search Me, O God”: Cleaning What Cannot Be Seen

Three essential qualities of God are recorded in Psalm 139: omniscience, omnipresence, and omnipotence. King David tells us of God’s perfect knowledge of the thoughts of man (v1-6), His looming presence over the universe (v7-12), and His masterful creation of man (v13-16). In light of this awesomeness, this is what he inquired of God: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.” (v23-24) But if God is all-knowing, why must David still ask Him to search his heart? Why must Jeremiah 17:9 tells us that “the heart is deceitful above all things, and desperately wicked; who can know it?” Humans have limited knowledge and perspective, there is only so much we can perceive about ourselves. What’s worse is that this perspective is often skewed–we think lightly of our own weaknesses, or are completely unaware of them. Essentially, we don’t know ourselves as well as we think. This was the case with King David. He was undoubtedly a man after God’s own heart. But Mark 10:18 tells us that “no one is good but One, that is, God” – no human is perfect and without sin. David still sinned against God sometimes, the most severe of them recorded in 2 Samuel 11: his adultery with Bathsheba, and murder of her husband Uriah. When God sent the prophet Nathan to rebuke David, David was completely oblivious that Nathan’s parable was referring to his own sinful actions. He was deceived by his own heart, and failed to see his impurities. 1 John 1:8 tells us that we deceive ourselves when we profess to have no sin. Our knowledge can never surpass that of the living God, who is never fooled by the outward appearance of man (1 Samuel 16:7). With this mind, it is then vital for us to be searched by God. We must ask God to reveal our bad qualities and sinfulness to us–anything that can obstruct us from truly becoming His people–so that they can be corrected. Additionally, when we ask God to reveal our weaknesses, we must remove all sense of self-pride and defensiveness. When Nathan rebuked David directly, he was extremely remorseful and repented sincerely. It is crucial for us to emulate this humility. If we wish to be led in the way everlasting, let us follow what Proverbs 3:6 tells us: “In all your ways acknowledge Him, and He will make straight your paths.” Let us be honest and humble before our Almighty God, and willing to submit to His sovereignty.

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