“History looks very different depending on which window you open to look at it” (Ben Rhodes) This is the third of four chapters detailing the words of God and lamentation directed towards Pharoah and Egypt.  This chapter specifically highlighted Assyria as an example, a warning to Pharoah (and Egypt) not to be conceited and arrogance before the Lord God.  Though in splendour, glory and greatness, they excel even above the chosen people of God, they shall meet their downfall in the Pit. But the point is, will they listen.  Even when the outcomes of those who came before them are clearly manifested.  Will they see life’s lessons plainly spelt out through the historical records.  Does not the quotation ring a bell.  Oftentimes, we shut our eyes and refuse to see and acknowledge the similarities and connections, we turn a deaf ear, pretending not to hear the wise counsel, we refuse to think and reflect as such stirrings do not reach our mind and heart.   While these words no longer serve much purpose to the original recipient of the word of the Lord, what we need to recognise is that these ‘historical records’ serve a higher purpose for us.  Just as Paul pointed out to the gentile believers in Corinth (1 Cor 10:1 - 15; that though it seemed that the Israelites journey in the wilderness is an incident in the Old Testament.  There is deep meaning and purpose in their recording.  Paul in v1 formed the intimate link and connection, when he emphasised on “our fathers” – not a physical lineage connection for there is none, but a spiritual link (cf Gal 3: 27 -29) and in v11 that these things become our examples, written for our admonition and v15, that if we are truly wise, we will surely heed and pay attention by deep thinking and making a judgement for ourselves. Hence are we also like Pharoah and the Egyptians towards God and men.  As God ask Pharoah, the same question is asked of us “whom are you like in your greatness?”.  Do we ascribe all glory to ourselves rather than to God.  Remember Nebuchadnezzar. Finally, it is interesting to note in v6, that in the parables of Jesus, He also bring to mind the birds (Matt 13 Parables of Sower and Mustard Seed).  In the parables of Jesus, the birds ate the seed (the words of God), thus destroying the work of God.  In like manner, as we prosper and grow, as we increase in abundance and greatness, will the word that is in us also be chipped away.  Let us guard what is most precious in us and not be robbed from the eternal rewards in heaven.  It will be a great pity if, despite all the grace that God showered upon us, we end up in the Pit.

Ezekiel 25 Ezekiel 25 describes the four neighboring Gentile nations that would face God’s judgment. The Ammonites would be judged because they were overjoyed when The Temple of God was defiled (Ezekiel 25:1-7). The Moabites because they did not recognize Judah as God’s chosen people and They said “Hey, Judah is just like one of us now.”. They found pleasure in Judah’s wickedness (Ezekiel 25:8-11) The Edomites because of their racial hatred for the Jews (Ezekiel 25:12-14), although they were blood brothers of the Jews, both nations having descended from Isaac (Genesis 25:19-26). The Edomites hated Israel so much that they rejoiced when Jerusalem was destroyed. Teman was in the northern part of Edom and Dedan was in the southern part of Edom. Thus, Ezekiel was saying that the entire country would be destroyed. And the Philistines because they sought vengeance against Judah for defeating them in battle (Ezekiel 25:15-17). In general, God punished the neighboring nations because their heart was not in the right place. They rejoiced when things went badly for Judah. Have you ever wished bad things to happen to your “enemies''? There is a saying “Be careful what you wish for.” Or have you ever had evil thoughts or overjoyed when you saw your “enemy” in trouble? Let us be careful with having such evil thoughts, because God might punish you for that as well. The Lord teaches His children not to seek vengeance, but to love and forgive our enemies (Matthew 5:44), because vengeance belongs to the Lord (Romans 12:19). He will bring His perfect judgment and justice in due time, and the righteous people will enjoy His eternal blessings. Amen.

In the same chapter that God delivers to Ezekiel shocking national news of the Babylonian siege of Jerusalem, God also delivers to Ezekiel shocking personal news. His wife will die that day. Our past devotionals have discussed much about why God’s punishment of the house of Israel is righteous, rather than unwarranted. God reiterates here that according to their filthy, lewd deeds that they will be judged. Why, then, did Ezekiel’s wife have to die? Why did she have to be punished? Such a statement reveals a very human assumption: death is punishment, and God has no right to take away human life. Does He have no right? Is there unrighteousness with God? Certainly not (Rom 9:14). Above all, life is not in our hands. We neither know when we will die (Eccl 9:12), nor do we have power over our spirits in the day of death (Eccl 8:8). Life, though, is in God’s hands. Take a step back and realise who we are before the Lord. Merely the thing formed, speaking to Him who formed us. He who gives life has the authority to take it away (Rom 9:20-21). Is the Lord then cruel to Ezekiel, taking away his wife so suddenly, then demanding that he hem in his grief by an unwavering silence? Although everyone dies one day, a clear divine plan shrouds the death of Ezekiel’s wife: just as God will take away the delight of Ezekiel’s eyes, God will also take away the delight of the people, their temple in Jerusalem. I believe this, and full faith in God’s good sovereignty, would have fuelled Ezekiel’s surrender. We too can gain strength to face the difficulties that stomp into our lives with no warning. Others may see a mess, but we can see a message from God, even when we may not understand. The message could be as simple as realising the true sovereignty of our good God. Such surrender opens up all of us—even the mess, the loss, the pain—to be used for His glory. If we find ourselves struggling to surrender, we can make earnest, desperate prayers to learn obedience to God’s plan (Heb 5:7). It is when we surrender that we live out God’s message, even in the mess.

I chose to share on this chapter arbitrarily without first reading through the content. Kind of regretted my action the moment I started reading to prepare this article. While the message is clear, and content is straightforward. Certain words used and the descriptors used to bring home the message may touch on raw nerves. As one bible commentary puts it; “ At this point in time, do we find it difficult as well to accept that all scripture is inspired by God and is profitable for doctrine, for reproof, for correction, for instruction In righteousness… There was this point made in the documentary that I watched on Nazi Germany and the Holocaust atrocities. The people in the USA were aware of the inhumane brutality inflicted on the Jews by what they heard over the radio. But it was only when the camps were opened for public view for the first time that the full brunt and impact of these acts struck them. The harsh realities sunk in and overwhelmed them when photographs of the victims were shown to the outside world after years of concealment. We need these graphic stimulus to have a complete and accurate picture. That by it, we truly learn life’s lessons. In like manner, through the strong imagery portrayed, do we not see how deplorable a state of decadence, Israel and Judah, had sunk into. The grievous sins that they have committed utterly disappointed and infuriated God. Despite all the strongly worded warnings and the severe chastisement afflicted, the people remained stiff-necked, hard hearted and stubbornly unrepentant. We often only emphasized the tender mercy and lovingkindness of the Lord. We also need to firmly remember and never forget that God is a consuming fire (Deut 4:24, Heb 12:28 – 29), one that we should never disregard nor dishonour. He is the Lord God, the Almighty one that we must greatly and reverently fear.

Many people see the weaknesses of Christians through history or around them. They then conclude: God must not be real. Others see the weaknesses of believers in the True Jesus Church and conclude: this church must not be true. But the faithlessness of man does not change who God is. Otherwise, why would He be God? Throughout history, we see instances of God’s people failing to live out a life of transformation. In Ezekiel 22, God lists an awfully shameful list of sins that these supposed “followers of God” had committed. These “believers” had Imagine being surrounded by people who claimed to follow God, yet bullied their way (or worse: murdered their way) to wealth and positions of power. Sad to say, we do see this in the world today. And I can see why many would be discouraged by such sights. Do the evils of such “followers of God” render God as no longer Almighty? Is it God’s fault that His people lived such horrible lives of wickedness and sin? Not at all. God gives us all free will. Unfortunately, these believers made poor, evil choices. God teaches us clearly through the Bible how to follow Him. But no matter how these people proclaimed to be followers of God, through their actions, they had stopped following Him. What we can take heart in is that God sees and knows. He does not turn a blind eye to such wrongdoing. “Behold,” God says to them, “I beat My fists at the dishonest profit which you have made, and at the bloodshed which has been in your midst. Can your heart endure, or can your hands remain strong, As this shows, God’s judgment may not come when we wish, and it may seem at times that God is silent. The question for you and I, then, is whether we can trust in God until He acts— For ourselves, though, let us not just be bystanders. Let’s avoid self-righteously pointing out others’ wickedness, but ironically fail to transform our lives too.

This chapter talks about the sword of God against His people and the Ammonites, with the word “sword” being mentioned 15 times! This sword (i.e. Babylon, v19-20) is a sword of judgement that God would use to punish these two groups of people for their sins. Here are 3 things that will happen when this sword is drawn: Why both the righteous and wicked – is God being unfair? We know from the consistent message of the Bible that this is not so. God is just, and He does not indiscriminately slay the righteous with the wicked. Even for a city as depraved as Sodom and Gomorrah, God delivered Lot and his family, the only few righteous people remaining (fewer than 5!), before destroying the city (Genesis 18:23-26). Moreover, by cutting off the righteous from the land, God not only delivers them from further physical suffering including forced labour by the Babylonians, He also delivers them from further spiritual corruption by their wicked kinsmen who were steeped in idolatry. God’s promise of delivering the righteous from their troubles is a promise we must cling to (Psalm 34:19). We must also recognise that ultimately, God wants to deliver us in a spiritual sense – from the temptations of the evil one (Matthew 6:13), the corruption of the world caused by evil desires (2 Peter 1:4), and the corruption in hell (Psalm 16:10). Therefore, let us trust in the righteousness of God, knowing His will for us is not to perish but have eternal life (John 3:16). The original meaning of Israel is “prince with God”. However, now that their scepter is despised, Israel is no longer prince with God, no longer son of the King of kings. Israel is dethroned, because of the people’s wickedness. Yet, God foretells the coming of One whom God will crown because He is the rightful Ruler (v27b) – this One is none other than our Lord Jesus, whose reign and kingdom is everlasting (Luke 1:33). Just like how Esau lost his God-given birthright because of his choice to gratify a moment’s hunger, Israel lost their precious status as prince with God, children of God, because of their choice to persist in their unfaithfulness towards Him (Ezekiel 14:13). How about us: do we make personal choices that jeopardise our precious relationship with God? What does God remember? Their sins. As a result, what will God forget? His relationship with them – in other words, an utter disowning of His people. But… did God permanently forget His people? Again, we know from the consistent message of the Bible, as well as history, that this was not so. Rather, God disowns them with the purpose of cleansing them from their sins so that He can re-own them as His people – a people with a new spirit and heart of flesh that submits to God’s laws (Ezekiel 11:19-20), who will no longer stray from God (Ezekiel 14:11). As the psalmist says: “His anger is but for a moment, His favour is for life.” (Psalm 30:5) God promises that if we repent and return to Him wholeheartedly – fearing Him, meditating on His name, and serving Him (Malachi 3:16-18) – God will remember us and bless us with His favour for the rest of our life, in this age and the age to come. By always using the sword of His word to prune away sin from our hearts (Hebrews 4:12-13). Let us daily examine our thoughts and intents to see if they align with the Bible’s standards. Remember that we are naked and open to Him, secret sins and all, and one day we must give an account to God who will judge all our thoughts, words and deeds. Amen.

Holy day, holi-day, holiday… Also I gave them my Sabbaths as a sign between us, so they would know that I the Lord made them holy (Ezekiel 20: 12) In a conversation with a colleague’s wife, she explained he did not take a single day off in the pre-tenure years. He worked every single day. Holy day, holi-day, holiday… in my head I counted away the number of holi-days he missed. There are 52 Sabbaths per year. The pre-tenure years were 7 years. 52 times 7 makes 364 days. That’s 364 days (one day short of a year) of paid holi-days forfeited! To put it another way, for every 7 years, one would work for another year for free! Why would anyone want to do that?! Or, maybe we often would, or cannot help but, do exactly that? What is so special about the holi-days? It is the seventh day of the week, when God rested from His work of creating the world (Gen 2:3). Yet God rested not because He was tired. In the Book of Mark Jesus explained, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath” (2: 27, 28). Very curiously, in the Chinese lunar calendar, the seventh day of the first month is also designated the “human day” (人日). Ancient civilizations may be culturally distinct and yet conceptually similar. In other words, there is an interlocking relationship between God, humans, and the Sabbath. God is greater than the humans, who are greater than the Sabbath (God >humans>Sabbath). God designed and designated the Sabbath for the humans so they can lead a humane lifestyle. But it does not mean the humans can abolish or act freely on the Sabbath. After all, God is Lord of the Sabbath, not humans.   Through the various bible passages, we understand the Sabbath is holy, solemn, and sanctified. To maintain the sanctity of this special day, humans rest from their labor ( Exo 20:8-11; Lev 23:3; Deu 5: 12-14). In the stillness that comes through resting, God wants all to know that He is God (Psa 46: 10) and He is the one that saves (Deu 5: 15). The Sabbath was made not to constrain or burden the humans, but rather to liberate, nurture, and heal (Mat 12:12; Luk 13: 10-17). God explicitly states in the Book of Isaiah:  If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob. The mouth of the Lord has spoken (58: 13 and 14).  Isn’t this something?! The Lord has spoken. If we keep His holi-days there will be blessing galore. Even a president cannot guarantee the citizens that they would be blessed if they rested on the National Day. I mean resting in itself is already a blessing. But God is saying on top of getting a good rest, there will be plenty other benefits (which we might not yet fully realise or comprehend).  God’s foresight is immeasurable. He is the maker of time. Every single breath of ours keeps count of its passage. Right from day one of the world, God already knew one day the logic of capitalist economy would take over. Rest will be stolen. People will be busy making more of everything that they will not have time to rest. His people will be dehumanized. More is good, more is prosperous, more is successful. Within this logic, God has no place. The world spins fast and furious. Humans invent machines to increase product yield and convenience, and to save time (because time is money). Yet humans end up working like machines. Lethargy, fatigue, chronic physical sickness, mental ill health, broken personal relationships, exploitation subsequently ensue. Through the Sabbath, God mandates time for resting. He insists on us to slow down, pause, reflect and return to resist social forces that dehumanize.  While God has shown us Sabbath keeping as the way towards a better life, it is also a reminder of our own mortality. Yes, sooner or later all of us, with no exception, will see death in the eyes. The Sabbath is a sign between God and observers of Sabbath that one day they will enter eternal rest (Heb 4:11). Limited by our own finite being, it is challenging for humans to fully understand what infinite rest means. Through Sabbath, God allows us to get a foretaste of what being still in His presence might be like.  Mid-year resolution: go sleep by 10pm on Fridays…

Ezekiel 18 talks about how all souls belong to God and will be judged for iniquity or righteousness, based on how they have lived their life. In particular, the use of the word “get” in “get a new heart” captures my attention, because it suggests not using our current heart, but acquiring a new one. 31 These two verses show us that God does not want to see us die. However, it has been set that the wicked will die and the righteous will live, and God calls us to live. Therefore, we have to be righteous, to turn from our iniquities, because every soul will be judged for their own actions and lives, and cannot live or die by another’s righteousness or wickedness. This means we have to take responsibility for how we choose to live. 9 If And kept My judgments faithfully— He He shall surely live!” Says the Lord God. We ought to live like verse 9 says. This means we have to have love too. 1 Corinthians 13 3 May God guide us to live faithfully by God’s word so that we will surely live.