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Featured image of 阿摩司书 第二章 — 身为神所拣选的子民,我们过着怎样的生活呢?

阿摩司书 第二章 — 身为神所拣选的子民,我们过着怎样的生活呢?

接续第一章的内容,神继续藉阿摩司的口宣告对列国的审判。不光是外邦,连神的子民—以色列人也是三番四次地犯罪。这对今天的我们有什么警示意义呢? 圣经中“三番四次”一共出现了八次,全部在阿摩司书中。神的心意是要给人回转的机会。“主所应许的尚未成就 ,有人以为他是耽延,其实不是耽延,乃是宽容你们,不愿有一人沉沦,乃愿人人都悔改。” (彼得后书 3:9) 列国与以色列一直犯罪,没有悔改之心。当他们三番四次地犯罪,直到恶贯满盈超越神的容忍界限后,神就开始了他公义的审判。 虽然摩押看起来只是犯了一个小罪,把以东王的骸骨焚烧成灰,但这正是他们各种残暴、凶杀、忌恨的缩影。它的结局就是宫殿被烧毁。 宫殿是君王所住的地方,象征国家的存亡兴衰。宫殿被烧灭也就是王国的败亡。也正是因着在位君王首领的败坏,才导致了国家亡国的惨痛结局。 作为被神拣选的民,以色列本应该是与神最亲密、遵行他律法的。但阿摩司把以色列国放在了最后警告的对象。他们所犯下的罪与列国相比早已超过了“三番四次”。 他们在灵性道德上已完全地败坏。不但自己堕落,甚至还想把神的先知拉下水。 他们三番四次犯罪的后果就是:不光国家要被毁灭,神也要追讨他们每一个人的罪。这是何等大的悲哀! 作为基督徒,我们就是属灵的以色列人,每天沐浴在神的话语和恩典下。那我们今天又是怎么样过我们的生活呢? 如果我们继续顺从情欲行事,如同阿摩司时代的以色列人一样,正如加拉太书5章19-21节所说,行这样事的人必不能承受神的国。 救恩不单是一把保护伞,它更是一种使命和责任。我们有义务过圣洁、蒙神喜悦的生活。因为我们知道 “审判要从神的家起首” (彼得前书 4:17)。让我们从以色列人身上吸取教训,勤于反躬自省,立志活出神的旨意。

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Featured image of “Search Me, O God”: Cleaning What Cannot Be Seen

“Search Me, O God”: Cleaning What Cannot Be Seen

Three essential qualities of God are recorded in Psalm 139: omniscience, omnipresence, and omnipotence. King David tells us of God’s perfect knowledge of the thoughts of man (v1-6), His looming presence over the universe (v7-12), and His masterful creation of man (v13-16). In light of this awesomeness, this is what he inquired of God: “Search me, O God, and know my heart; try me, and know my anxieties; and see if there is any wicked way in me, and lead me in the way everlasting.” (v23-24) But if God is all-knowing, why must David still ask Him to search his heart? Why must Jeremiah 17:9 tells us that “the heart is deceitful above all things, and desperately wicked; who can know it?” Humans have limited knowledge and perspective, there is only so much we can perceive about ourselves. What’s worse is that this perspective is often skewed–we think lightly of our own weaknesses, or are completely unaware of them. Essentially, we don’t know ourselves as well as we think. This was the case with King David. He was undoubtedly a man after God’s own heart. But Mark 10:18 tells us that “no one is good but One, that is, God” – no human is perfect and without sin. David still sinned against God sometimes, the most severe of them recorded in 2 Samuel 11: his adultery with Bathsheba, and murder of her husband Uriah. When God sent the prophet Nathan to rebuke David, David was completely oblivious that Nathan’s parable was referring to his own sinful actions. He was deceived by his own heart, and failed to see his impurities. 1 John 1:8 tells us that we deceive ourselves when we profess to have no sin. Our knowledge can never surpass that of the living God, who is never fooled by the outward appearance of man (1 Samuel 16:7). With this mind, it is then vital for us to be searched by God. We must ask God to reveal our bad qualities and sinfulness to us–anything that can obstruct us from truly becoming His people–so that they can be corrected. Additionally, when we ask God to reveal our weaknesses, we must remove all sense of self-pride and defensiveness. When Nathan rebuked David directly, he was extremely remorseful and repented sincerely. It is crucial for us to emulate this humility. If we wish to be led in the way everlasting, let us follow what Proverbs 3:6 tells us: “In all your ways acknowledge Him, and He will make straight your paths.” Let us be honest and humble before our Almighty God, and willing to submit to His sovereignty.

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