I am someone who doesn’t consistently put away my things. Unfortunately, little piles of mess can lie around for Clutter has insidious effects. A cluttered environment can breed bacteria, increase our stress hormone levels, and make the essentials—sleeping and focusing—difficult. What might be a LinkedIn study of shrewd foresight was, to Jesus, an ugly desecration of God’s home. Cluttered with unholy yet normalised practices, this clutter tainted God-centred worship. It made the spiritual essentials difficult. Having done their market research, these savvy businessmen of John 2 knew how to transform their consumers’ problems into profit: - selling animals for sacrifice would mean worshippers did not need to drag these animals from home; - changing foreign currency, even at a marked-up price, would assist foreign worshippers needing to offer the right currency. These greedy businessmen, like “thieves”, exploited people’s desire to worship as a way they could quickly benefit. They preyed on equally culpable believers, who succumbed to the ease of insincere worship. Angrily, Jesus flipped tables, poured out the changers’ money (He did not care about their profit!), and drove all the animals away. The animals could have been used for sacrifice, but He did not accept them. We can reflect on these questions in prayer with our Counsellor, the Holy Spirit, who knows us better than we do, and work with Him to cleanse ourselves. - What are 1-2 practices that affect my ability to worship God reverently—even if these practices seem “normal”? - As I worship God, serve, or have fellowship, are there ways I hope to gain personal benefits? - What can I do to cleanse my worship of this practice? We don’t want to spiral to a point so dire that Jesus must step into our church/home/heart and cause a great upheaval to wake us up. Before that point comes, let’s cleanse ourselves of spiritual clutter, becoming sanctified and useful for our Master (2 Tim 2:20-21). [1] [2]

Dive into the tender, parental love of God revealed in Hosea 11's imagery.

How far will you go for God?

Persecutions will come. But will we stand?

The everlasting King will help us win our spiritual battle against this sinful world.

After a lengthy tour rich with details of God’s new temple, Ezekiel watches his guide measuring the external temple dimensions. The section ends with the image of a wall and God’s purpose for this temple: “to separate the holy areas from the common Holiness is key for God’s glory to return and fill this temple in the vision (Eze 43:2-5). After all, a lack of holiness caused God’s glory to depart from the temple. To His people, God instructs, “No more shall the house of Israel defile My holy name.” (Eze 43:7) We, too, have the great honour of receiving the Holy Spirit today and becoming God’s temple (1 Cor 3:16-17). But this is more than just accommodation logistics. Being God’s temple has much to do with When God resurrected the dry bones of Israel into an exceedingly great army, being the Spirit’s temple was part of it. God declared to them, “I will put My Spirit in you, and you shall live” (Eze 37:10, 14). As God’s temple, we are called to live out holiness: “Or do you not know that your body is the temple of the Holy Spirit who is in you, whom you have from God, and you are not your own? For you were bought at a price; therefore glorify God in your body and in your spirit, which are God’s.” (1 Cor 3:19-20) But we are not alone, for we live when we overcome our sinful nature with the Spirit’s help (Rom 8:13). Having the answer to history’s perennial question of achieving immortality is a wondrous thing. So is witnessing God’s glory fill the temple. Thunderstruck, Ezekiel falls on his face. Isn’t it incredible that the glorious God chooses to make you His temple and home (Jn 14:23)? We need to be renewed in our sensitivity to God’s awesomeness. So shatter the shell of numbness cementing over your heart. Brush away the sediments of sin and the dust of doubt. Renew your actions through this glorious truth: God chooses to make you His temple. Let His glory be shown to the world through you.

In Ezekiel 34, God brings a prophecy against the shepherds of Israel, whom God had instituted as spiritual leaders over the flock—His people. Not only had these leaders failed to nourish God’s sheep, they had also abused their power, reaping personal benefits at the sheep’s expense. “The weak you have not strengthened, nor have you healed those who were sick, nor bound up the broken, nor brought back what was driven away, nor sought what was lost; but with force and cruelty you have ruled them.” (Eze 34:4) You and I may not so be so bold to abuse God’s flock as these failed leaders had.  It would, however, be foolish of us to disregard these rebukes completely. You likely have others you can look out for in this journey of faith – your sheep. Let us consider: Whatever kind of a shepherd we now are, however our sheep may respond to us, Jesus wants us to always pray and not lose heart (Lk 18:1). The perfect Shepherd is ready to grant us an upright heart and a skilful hand to shepherd His people as David did (Psa 78:72).  More importantly, God is the perfect Shepherd. Where we may fail in our ministry, God can do infinitely more. Despite those shepherds’ failings, God says, “I will seek what was lost and bring back what was driven away, bind up the broken and strengthen what was sick” (Ezekiel 34:16). Moreover, when you and I are in our darkest days, we have a perfect shepherd who restores our soul (Psa 23:3). Our Shepherd declares, “You are My flock, the flock of My pasture; you are men, and I am your God” (Eze 34:31). As you embrace your ministry of shepherding God’s sheep, never stop allowing God to shepherd you. All the sheep of His pasture fare so wondrously fine His sheep am I.

In the same chapter that God delivers to Ezekiel shocking national news of the Babylonian siege of Jerusalem, God also delivers to Ezekiel shocking personal news. His wife will die that day. Our past devotionals have discussed much about why God’s punishment of the house of Israel is righteous, rather than unwarranted. God reiterates here that according to their filthy, lewd deeds that they will be judged. Why, then, did Ezekiel’s wife have to die? Why did she have to be punished? Such a statement reveals a very human assumption: death is punishment, and God has no right to take away human life. Does He have no right? Is there unrighteousness with God? Certainly not (Rom 9:14). Above all, life is not in our hands. We neither know when we will die (Eccl 9:12), nor do we have power over our spirits in the day of death (Eccl 8:8). Life, though, is in God’s hands. Take a step back and realise who we are before the Lord. Merely the thing formed, speaking to Him who formed us. He who gives life has the authority to take it away (Rom 9:20-21). Is the Lord then cruel to Ezekiel, taking away his wife so suddenly, then demanding that he hem in his grief by an unwavering silence? Although everyone dies one day, a clear divine plan shrouds the death of Ezekiel’s wife: just as God will take away the delight of Ezekiel’s eyes, God will also take away the delight of the people, their temple in Jerusalem. I believe this, and full faith in God’s good sovereignty, would have fuelled Ezekiel’s surrender. We too can gain strength to face the difficulties that stomp into our lives with no warning. Others may see a mess, but we can see a message from God, even when we may not understand. The message could be as simple as realising the true sovereignty of our good God. Such surrender opens up all of us—even the mess, the loss, the pain—to be used for His glory. If we find ourselves struggling to surrender, we can make earnest, desperate prayers to learn obedience to God’s plan (Heb 5:7). It is when we surrender that we live out God’s message, even in the mess.