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以西结书 第二十二章(英文)

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Many people see the weaknesses of Christians through history or around them. They then conclude: God must not be real.

Others see the weaknesses of believers in the True Jesus Church and conclude: this church must not be true.

But the faithlessness of man does not change who God is.

Otherwise, why would He be God?

Throughout history, we see instances of God’s people failing to live out a life of transformation.

In Ezekiel 22, God lists an awfully shameful list of sins that these supposed “followers of God” had committed.

These “believers” had

  • treated their parents with contempt

  • oppressed foreigners

  • mistreated the vulnerable, such as the poor and needy

  • slandered others, leading to bloodshed

  • violated women, including their half-sisters and daughters-in-law!

  • accepted briberies to murder others

  • extorted money from their neighbours

  • robbed others

  • failed to keep the Sabbath

  • looked down on God’s holy things

  • pretended they received prophecies from God

Imagine being surrounded by people who claimed to follow God, yet bullied their way (or worse: murdered their way) to wealth and positions of power.

Sad to say, we do see this in the world today.

And I can see why many would be discouraged by such sights.

Do the evils of such “followers of God” render God as no longer Almighty?

Is it God’s fault that His people lived such horrible lives of wickedness and sin?

Not at all.

God gives us all free will. Unfortunately, these believers made poor, evil choices.

God teaches us clearly through the Bible how to follow Him.

But no matter how these people proclaimed to be followers of God, through their actions, they had stopped following Him.

What we can take heart in is that God sees and knows.

He does not turn a blind eye to such wrongdoing.

“Behold,” God says to them, “I beat My fists at the dishonest profit which you have made, and at the bloodshed which has been in your midst. Can your heart endure, or can your hands remain strong, in the days when I shall deal with you? I, the Lord, have spoken, and will do it.” (Ezekiel 22:13-14)

As this shows, God’s judgment may not come when we wish, and it may seem at times that God is silent.

The question for you and I, then, is whether we can trust in God until He acts—in His time.

For ourselves, though, let us not just be bystanders.

Let’s avoid self-righteously pointing out others’ wickedness, but ironically fail to transform our lives too.

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以西结书 第二十一章(英文)

以西结书 第二十一章(英文)

This chapter talks about the sword of God against His people and the Ammonites, with the word “sword” being mentioned 15 times! This sword (i.e. Babylon, v19-20) is a sword of judgement that God would use to punish these two groups of people for their sins. Here are 3 things that will happen when this sword is drawn: Why both the righteous and wicked – is God being unfair? We know from the consistent message of the Bible that this is not so. God is just, and He does not indiscriminately slay the righteous with the wicked. Even for a city as depraved as Sodom and Gomorrah, God delivered Lot and his family, the only few righteous people remaining (fewer than 5!), before destroying the city (Genesis 18:23-26). Moreover, by cutting off the righteous from the land, God not only delivers them from further physical suffering including forced labour by the Babylonians, He also delivers them from further spiritual corruption by their wicked kinsmen who were steeped in idolatry. God’s promise of delivering the righteous from their troubles is a promise we must cling to (Psalm 34:19). We must also recognise that ultimately, God wants to deliver us in a spiritual sense – from the temptations of the evil one (Matthew 6:13), the corruption of the world caused by evil desires (2 Peter 1:4), and the corruption in hell (Psalm 16:10). Therefore, let us trust in the righteousness of God, knowing His will for us is not to perish but have eternal life (John 3:16). The original meaning of Israel is “prince with God”. However, now that their scepter is despised, Israel is no longer prince with God, no longer son of the King of kings. Israel is dethroned, because of the people’s wickedness. Yet, God foretells the coming of One whom God will crown because He is the rightful Ruler (v27b) – this One is none other than our Lord Jesus, whose reign and kingdom is everlasting (Luke 1:33). Just like how Esau lost his God-given birthright because of his choice to gratify a moment’s hunger, Israel lost their precious status as prince with God, children of God, because of their choice to persist in their unfaithfulness towards Him (Ezekiel 14:13). How about us: do we make personal choices that jeopardise our precious relationship with God? What does God remember? Their sins. As a result, what will God forget? His relationship with them – in other words, an utter disowning of His people. But… did God permanently forget His people? Again, we know from the consistent message of the Bible, as well as history, that this was not so. Rather, God disowns them with the purpose of cleansing them from their sins so that He can re-own them as His people – a people with a new spirit and heart of flesh that submits to God’s laws (Ezekiel 11:19-20), who will no longer stray from God (Ezekiel 14:11). As the psalmist says: “His anger is but for a moment, His favour is for life.” (Psalm 30:5) God promises that if we repent and return to Him wholeheartedly – fearing Him, meditating on His name, and serving Him (Malachi 3:16-18) – God will remember us and bless us with His favour for the rest of our life, in this age and the age to come. By always using the sword of His word to prune away sin from our hearts (Hebrews 4:12-13). Let us daily examine our thoughts and intents to see if they align with the Bible’s standards. Remember that we are naked and open to Him, secret sins and all, and one day we must give an account to God who will judge all our thoughts, words and deeds. Amen.

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