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哥林多前书第4章 - “世界的渣滓”

按保罗所言,使徒的职分。

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6 分钟阅读

你会如何形容使徒的职分?
有人也许会说“崇高”,想到他们为神的羊群所付出的牺牲与奉献;
有人会说“宝贵”,因为他们所做的是拯救灵魂的工作;
甚至有人会说“深远”,因为他们的服事影响了全世界和历世历代的人。

但作为使徒之一,保罗自己又如何描述他自己以及众使徒的职分呢?


若你细看第9至13节,保罗所说的并不好听:
“列在末后、好像定死罪的”,“成了一台戏,给世人和天使观看”(第9节);
“我们为基督的缘故算是愚拙的”,“软弱的”,“被人藐视的”(第10节);
“直到如今,我们又饥又渴,又赤身露体,又挨打,又没有一定的住处”(第11节);
“被人咒骂、逼迫、毁谤”,“像世界上的污秽,万物中的渣滓”(第12-13节)。

的确,使徒的职分是神所设立的崇高职分,但这职分同时也充满了痛苦与挑战。
难怪保罗在前文提到:“所求于管家的,是要他有忠心。”(第2节)

在神的服事中,忠心的管家必须忍受各样的逼迫,包括被人弃绝。
他们会为那辱骂他们的祝福,为那毁谤他们的恳求(第12-13节)。
他们甘心为人的灵魂“花费自己,也被人花费”,即使因此被人越发憎恨(林后12:15)。

为什么?是什么驱使这些管家忍受一切并在职分中坚持到底?
无可否认,是他们对神和神羊群真挚的爱——正如保罗的这些话所表达的:

“然而我今日成了何等人,是蒙神的恩才成的;并且他所赐我的恩不是徒然的;我比众使徒格外劳苦,这原不是我,乃是神的恩与我同在。”(林前15:10)

“我写这些话,并不是叫你们羞愧,乃是警戒你们,好像我所亲爱的儿女一样。你们学基督的师傅虽有一万,为父的却是不多;因我在基督耶稣里用福音生了你们。”(林前4:14-15)

其实早在保罗被呼召之前,耶稣就已经三次对彼得说:“你若爱我,就牧养我的羊。”(约21:15-17)
若我们真的爱耶稣,就会被祂的爱催逼,去爱那些祂舍命要拯救的灵魂,明白主耶稣有多爱他们、何等愿意将他们拯救到底。

今天,虽然我们不是使徒,但我们是基督的仆人,是神奥秘事的管家(林前4:1)。
作为真耶稣教会的信徒,我们已经蒙托付,持守这完整的救恩福音。

因此,让我们省察自己作为神管家的忠心:
我们的忠心是否能如保罗那样,甘愿承受第9至13节所列的苦难,仍继续爱那些拒绝我们的人?
若还不够,我们可以如何在日常生活中培养更忠心的心志呢?

当我们忠心忍受苦难、为神尽责时,神应许我们:
“我的恩典够你用的,因为我的能力是在人的软弱上显得完全。”(林后12:9)

因此,保罗更是欢喜夸自己的软弱,因为他怀着这盼望:“因为我什么时候软弱,什么时候就刚强了。”(林后12:9-10)

作为神一同的管家,让我们也持定这盼望,一同努力向前!⛽

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Can I Go To Any Church?

Can I Go To Any Church?

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《哥林多前书》 第1章的反思

《哥林多前书》 第1章的反思

在保罗写给哥林多教会的书信开头,他在问安中强调了自己因主耶稣基督的呼召而成为使徒,并劝勉信徒们认识到我们都在这一呼召中有份。他提醒我们,我们的信仰不是以自我为中心的,而是集体的,根植于耶稣基督。 他迅速指出哥林多教会中充满了纷争和骄傲。他们夸口说自己属保罗、亚波罗、矶法或基督。对此,保罗提出质问:“基督是分开的么?保罗为你们钉了十字架么?你们是奉保罗的名受洗么?” 这些纷争和分裂,反映了人类倾向于将个人差异和恩怨凌驾于福音的合一真理之上。因此,保罗对宗派主义的拒绝提醒他们,也提醒我们,要超越纷争,将我们的信仰专注于耶稣基督。 接着,保罗讲到了神的能力和智慧。他说:“因为十字架的道理,在那灭亡的人为愚拙,在我们得救的人却为神的大能。”《哥林多前书1:18》。世上的智慧可能会轻视通过耶稣被钉十字架而得救的观念。尽管这看起来是软弱的,保罗指出,这种在人眼中看似软弱的事,却正显明了神的大能。这一悖论向我们表明,神的智慧常常与人的逻辑相悖,也挑战我们思考。当神的旨意和计划似乎与我们的期待不符时,我们到底有多信靠他?十字架确实拆毁了人的骄傲,因为“神的愚拙总比人智慧;神的软弱总比人强壮。” 《哥林多前书1:25》 最后,保罗提到神拣选世上愚拙的、软弱的,为要使那些自以为聪明和强壮的人羞愧。我们生命中,神常常使用看似微不足道的事来成就他的旨意。在约翰福音第6章第9节中,一个小男孩所献上的便当看似毫无价值,但主耶稣却用它喂饱了五千人。神的能力和智慧,正是在人看为愚拙和软弱的事上彰显出来。 在一个高举骄傲与分裂的世界中,保罗劝勉我们要合一、谦卑,并倚靠主耶稣基督。愿一切荣耀归于主。

罗马书第10章: 你将在哪里传福音?

罗马书第10章: 你将在哪里传福音?

当保罗写罗马书10章时,很可能心中挂念着许多的人。 一些研究估计,保罗是在第三次宣教旅程中写的这卷书。他是写给住在罗马的基督徒,希望最终能亲自拜访他们。 第三次宣教旅程自然意味着他之前也经历过第一次和第二次。事实上,确实如此。 不像我们教会今天的宣教旅程通常只限于一个国家,保罗的旅程遍布小亚细亚地区。所以,他访问了许多城市,牧养了数百甚至可能上千的信徒。 保罗对这些相识过的基督徒心怀真诚,也为他们采取了许多实际行动。 保罗曾写道,他切切地想念着腓立比的弟兄姊妹(腓立比书1:8-9)。他也写信给帖撒罗尼迦教会说:“我们即是这样爱你们,不但愿意将 神的福音给你们,连自己的性命也愿意给你们,因你们是我们所疼爱的。弟兄们,你们记念我们的辛苦劳碌,昼夜做工。。。”(帖前 2:8-9) 此外,他明确提到自己为哥林多、腓立比、歌罗西、帖撒罗尼迦的教会祷告(林后13:7;腓1:9;歌1:9;帖后1:11)。 保罗知道神呼召他作“外邦人的使徒”(罗11:13),他也以身作则,成为我们效法的好牧者。 但这还不是全部。 他心中的渴望,仍然是让更多人认识我们的神。 在罗马书10:1,保罗写道:“弟兄们,我心里所愿的,向神所求的,是要以色列人得救。” 这实在令人感动,尤其是因为之前保罗曾尝试向犹太人传福音,但被神引导转向外邦人。 他所做的远超许多人在传福音时可能会考虑的努力。 然而,看到犹太人得救的热情,依然驱使着他。 这让我想到我们的会众对传福音的心。我们有多常将神对人类的爱转化为行动,传扬祂的话语?我们有多渴望看到更多的灵魂得救? 还是说,我们一开始就对自己的得救感到漠不关心? 对于那些渴望传福音,但觉得他人反应不佳而感到无助的人,我们可以用保罗的眼光重新振奋信心。他看到了主的能力和祂的个人努力。 “又有以赛亚放胆说: “至于以色列人,他说: 在神的救赎计划中,祂希望拯救全人类(约3:16)。 保罗看到了通过信仰那唯一真神——耶稣基督,种族和民族都能合而为一的团结。他也看到并被跟随基督、顺服神的义的祝福所激励(罗10:3)。 我们的文化偏见是否渗透到我们的福音工作中,以至于只愿与某些族裔、民族、部落或国家的人分享福音? 我们是否忘记了神的良善、祂呼召的盼望,以及祂在福音中所赐的救恩大能? 在基督里,没有中国人、新加坡人、印度人、缅甸人、伊拉克人、奥地利人、芬兰人、阿尔冈金人、毛利人、加纳人等的区别。。。 今年,你的福音工作将从哪里开始呢?

关于本会

我们是真耶稣教会,一间建立在耶稣与使徒们的教导上的全球性非宗派教会。藉由圣灵创立,我们的使命是把全备的救恩真理传向地极/世界尽头。

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We have four places of worship, and we gather for Sabbath and night worship services. We welcome you to join us for any of our in-person services!

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