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但以理书 第十一章(英文)

Hold on to your faith and be counted worthy of heaven.

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Beginning from chapter 8, Daniel begins to prophesy about the future of God’s nation, Israel, which is referred to as “the Glorious Land” (8:9; 11:16, 41). We read of wars between kingdoms, such as Persia versus Greece (11:2-4) and the Northern versus the Southern kingdoms of the Greek empire (11:5-35). We also read of a vicious king who will exalt himself against God and oppress Israel (8:9-11; 11:31-33, 36-39). In history, this king was Antiochus IV Epiphanes (175-164 BCE) who was notoriously known for his depraved acts, like placing idols in God’s temple and offering pigs as burnt sacrifices to blaspheme God.

While these prophecies have been fulfilled in history, they are also awaiting fulfilment in the end times. The book of Revelation, which parallels the book of Daniel, also speaks of a figure who will blaspheme against God and wage war with the saints in the end times (Rev 13:5-7). Here then lies a point of critical self-reflection: how sensitive am I to the Anti-Christs that are already active in the world, in the form of societal attitudes and trends? Am I able to resist them, holding fast to my faith?

Consider Daniel 11:35 which describes the fate of the Israelites who held onto their faith despite sword, flame, captivity and plundering by the king at that time:

“And some of those of understanding shall fall, to refine them, purify them, and make them white, until the time of the end; because it is still for the appointed time.”

This verse is also somewhat repeated in 12:10 with the words “refined”, “purified” and “made white”. This highlights the importance of holding onto our faith amidst Anti-Christs so that eventually we will be counted worthy to reunite with Jesus in heaven (Rev 3:4-5). Therefore, let us also ponder: what steps can I take right now to build up a faith that will ensure I’m refined, purified, and whitened when Jesus comes again?

May we be able to sing this song of welcome for our Lord when we see Him again, as we’re dressed in the radiant fine linen of our righteous acts (Rev 19:6-8):

“Alleluia! For the Lord God Omnipotent reigns! Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready.”

Amen!

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我们应该施行婴儿洗礼吗?

我们应该施行婴儿洗礼吗?

一些人会争辩说因为婴儿不能独立思考并信主,所以他们不应接受洗礼。而为了支持该说法,他们就引用了腓利及伊索比亚太监的例子。在此例子中,腓利告诉太监只要他全心相信,就可接受洗礼(使八36-37)。 但是真耶稣教会相信我们应该,而且必须施行婴儿洗礼!虽说水洗是信心的表现,但这不仅是表明一个人的信仰,其中也蕴含着重要的属灵意义。就让我们从几个角度探讨。 首先,要得救,就必须接受水洗。耶稣就命令门徒要传福音,为众人施洗。这说明了得救与水洗是有密切关系的。 “信 而 受 洗 的 , 必 然 得 救 ; 不 信 的 , 必 被 定 罪 。” 可十六16 一些人会争辩说让人得救的是信心,而并非水洗。但是彼得在彼得前书三21清楚说明洗礼能让人得救! “这 水 所 表 明 的 洗 礼 , 现 在 藉 着 耶 稣 基 督 复 活 也 拯 救 你 们 ; 这 洗 礼 本 不 在 乎 除 掉 肉 体 的 污 秽 , 只 求 在 神 面 前 有 无 亏 的 良 心 。” 彼前三21 洗礼之所以能让人得救,是因为藉着洗礼,我们才能有无愧的良心来到神面前。换句话,我们的罪因此得赦了!使徒行传二章38节和二十二章16节就印证了这点。 “彼 得 说 : 你 们 各 人 要 悔 改 , 奉 耶 稣 基 督 的 名 受 洗 , 叫 你 们 的 罪 得 赦 , 就 必 领 受 所 赐 的 圣 灵 。” 使二38 “现 在 你 为 什么耽 延 呢 ? 起 来 , 求 告 祂 的 名 受 洗 , 洗 去 你 的 罪 。” 使二十二16 从这些章节,我们可以看出,要得救就必须接受洗礼。因为藉着洗礼,我们的罪才可被洗去。圣经告诉我们死藉着亚当的罪进入了世界。而且因为众人都犯了罪,所以死亡临到众人!死亡是罪的结果。而因为亚当的罪行,众人都被定罪。 这 就 如 罪 是 从 一 人 入 了 世 界 , 死 又 是 从 罪 来 的 ; 於 是 死 就 临 到 众 人 , 因 为 众 人 都 犯 了 罪 。 罗五12 因 一 人 犯 罪 就 定 罪 , 也 不 如 恩 赐 , 原 来 审 判 是 由 一 人 而 定 罪 , 恩 赐 乃 是 由 许 多 过 犯 而 称 义 。 罗五16 所有人类一出世,就面临死亡。这就是我们心里罪的影儿。因亚当的罪,我们也理当成为了罪人,理应承受永刑。 换句话说,当一个婴儿死去,他也会承受永刑!因此,教会必须为婴儿施行洗礼,以洗去他们的罪。因为婴儿也一样需要救恩! 第二,我们是藉洗礼成为基督身体的一份子,成了一个身体。 我 们 不 拘 是 犹 太 人 , 是 希 利 尼 人 , 是 为 奴 的 , 是 自 主 的 , 都 从 一 位 圣 灵 受 洗 , 成 了 一 个 身 体 , 饮 於 一 位 圣 灵 。 林前十二13 你 们 就 是 基 督 的 身 子 , 并 且 各 自 作 肢 体 。 林前十二27 保罗也把基督的身体与救恩联系。他说耶稣基督已让犹太人和希利尼人和好,在主里成了一个身体。 “既 在 十 字 架 上 灭 了 冤 仇 , 便 藉 这 十 字 架 使 两 下 归 为 一 体 , 与 神 和 好 了。” 弗二16 若没有水洗,婴儿则无法成为这已与神和好,基督身体的一部分,那他们又怎么能得救呢? 第三,新约的洗礼与旧约的割礼是相似的。 “ 你 们 在 他 里 面 也 受 了 不 是 人 手 所 行 的 割 礼 , 乃 是 基 督 使 你 们 脱 去 肉 体 情 欲 的 割 礼 。你 们 既 受 洗 与 他 一 同 埋 葬 , 也 就 在 此 与 他 一 同 复 活 , 都 因 信 那 叫 他 从 死 里 复 活 神 的 功 用 。” 歌二11-12 有趣的是,一个人若要成为神的百姓,他就必须先受割礼!因为这是成为神百姓,必须符合的条件。就连外邦人,若要成为神的选民,都必须守逾越节,并受割礼。 “但 不 受 割 礼 的 男 子 必 从 民 中 剪 除 , 因 他 背 了 我 的 约 。” 创十七14 “若 有 外 人 寄 居 在 你 们 中 间 , 愿 向 耶 和 华 守 逾 越 节 , 他 所 有 的 男 子 务 要 受 割 礼 , 然 后 才 容 他 前 来 遵 守 , 他 也 就 像 本 地 人 一 样 ; 但 未 受 割 礼 的 , 都 不 可 吃 这 羊 羔 。” 出十二48 从以上章节我们可看出割礼非常重要,也是要成为神选民必须符合的条件之一。但行割礼的意义到底何在?这纯粹是一种形式或是有其律法上的作用? “ 并 且 他 受 了 割 礼 的 记 号 , 作 他 未 受 割 礼 的 时 候 因 信 称 义 的 印 证 , 叫 他 作 一 切 未 受 割 礼 而 信 之 人 的 父 , 使 他 们 也 算 为 义 ;又 作 受 割 礼 之 人 的 父 , 就 是 那 些 不 但 受 割 礼 , 并 且 按 我 们 的 祖 宗 亚 伯 拉 罕 未 受 割 礼 而 信 之 踪 迹 去 行 的 人 。” 罗四11-12 保罗解释说割礼是神赏赐亚伯拉罕,作为他因信称义的印 证!让他成为所有相信(但未受割礼)之人的信心之父。让那些已受割礼之人,可按他的踪迹去行!换句话说,割礼是一种印记。印证一个人是亚伯拉罕,信心之父的后裔。是与他一样,行在神的信心中的人。 那以色列人又是在什么时候受割礼呢?当他们只有八天大! “你 们 世 世 代 代 的 男 子 , 无 论 是 家 里 生 的 , 是 在 你 後 裔 之 外 用 银 子 从 外 人 买 的 , 生 下 来 第 八 日 , 都 要 受 割 礼 。” 创十七12 虽然这是信心的记号,但我们看到神命令以色列人在仅八天大的时候,就要受割礼。在这个年龄,新生儿不可能对神有任何信心的行为。但神希望这些孩子尽快成为祂的子民!既然洗礼在各方面与割礼相似,即:成为神百姓所需有的举动,也是对神信心的表现,那么我们岂可因婴儿太年幼,无法宣誓自己的信仰而不允许他们进入基督的身体? 圣经非常看重父母的信仰。以腓利比的禁卒为例,就因为他一个人的信心,让他全家得救。其中必定也包括他的孩子。 他 们 说 : 当 信 主 耶 稣 , 你 和 你 一 家 都 必 得 救 。 他 们 就 把 主 的 道 讲 给 他 和 他 全 家 的 人 听 。 当 夜 , 就 在 那 时 候 , 禁 卒 把 他 们 带 去 , 洗 他 们 的 伤 ; 他 和 属 乎 他 的 人 立 时 都 受 了 洗 。” 使十六31-33 我们也看到耶稣如何拯救大臣及迦南妇人的孩子。这都是凭着父母对耶稣的信心。 “那 大 臣 说 : 「 先 生 , 求 你 趁 着 我 的 孩 子 还 没 有 死 就 下 去 。 」 耶 稣 对 他 说 : 「 回 去 吧 , 你 的 儿 子 活 了 ! 」 那 人 信 耶 稣 所 说 的 话 就 回 去 了 。” 约四49-50 “ 耶 稣 说 : 妇 人 , 你 的 信 心 是 大 的 ! 照 你 所 要 的 , 给 你 成 全 了 罢 。 从 那 时 候 , 他 女 儿 就 好 了 。” 太十五:28 圣经也记载,教导孩子敬畏神,是父母的责任。 “ 你 们 作 父 亲 的 , 不 要 惹 儿 女 的 气 , 只 要 照 着 主 的 教 训 和 警 戒 养 育 他 们 。” 弗六4 “教 养 孩 童 , 使 他 走 当 行 的 道 , 就 是 到 老 他 也 不 偏 离 。” 箴二十二6 因此,只要父母有信心,信徒的孩子,即便还年幼,还无法明白何为信心,也能够接受洗礼。事实上,他们必须接受洗礼,成为基督身体的一部分,让他们的罪得赦!而洗礼之后,父母就有职责教导他们敬畏神,教导他们行在信心的道路上。 作为结论,让我们谨记耶稣所说的,“让小孩子到我这里来,不要禁止他们;因为在神国的,正是这样的人(可十13-16)。”让我们不要禁止孩子们成为基督身体的一部分,不要禁止他们得救。

但以理书 第六章(英文)

但以理书 第六章(英文)

Those who grew up in church would have heard or read the story of Daniel in the lions’ den countless times.  Even those who are new to the faith would likely be no stranger to the simple story that is only one chapter long. For those of us who are well acquainted with the story, do we glance through the passages swiftly or even side-stepping this part of the Bible altogether, due to our familiarity.  Or do we continue to savour and be captivated by this incident (and the teachings encapsulated therein), just like how we relish and enamoured with timeless classics and story that we never tire of, like beauty and the beast and Aladdin. Are we still inspired by the remarkable example that Daniel provided to us.  That despite his busy life as a governor (one of three) who oversee the satraps who manages the mighty Persian empire, which stretches from Egypt to the West and borders of India to the East, he continues steadfastly to find time to pray three times a day.  Bearing in mind that in those days, when unlike us today, they do not have inventions that automate and simplify many processes.  Remember how Moses was severely bogged down when he took upon himself to hear and judge the cases of the Israelite nation, which forms only a small part of the Persian empire.  Daniel knows his priority in life, that prayer is the immovable rock in his life that he dearly adheres to.  All other matters play second fiddle, not matter how important or urgent.  What is even more praiseworthy is that he did not back down despite hearing the royal command.   It was not just a mere threat that confronted Daniel, that the king might punish the offender but rather a certain death if found out.  Daniel has been serving in the king’s courts are the years, and he is definitely in the best position to know how the laws of Persia and Medes work, that once a decree is established and signed, even the king does not have the power to change or to alter.  Daniel’s faith and trust in God, as well as God’s care and protection, serves as a great confidence booster to the rest of us.    As we read this story, we may be wondering where Daniel’s three friends at this time are.  Have they kept the faith?  Do they shrink and fall back in their faith, having succumbed to the pressure of towing the line in keeping the decree, playing it safe but outwardly showing that they compile by hiding their prayer life behind closed doors.  As no details are shared, let us not speculate and make unnecessary inferences.  The main point of the story is Daniel’s submission to God rather than to men, even at the cost of his life.  Let us also take note that at the time when Daniel’s three friends were thrown in the fiery furnace, Daniel was also not there at that time.  Does his absence mean that Daniel compromised his faith and bowed down to the image?  Obviously not.  We can only assume that Daniel was not present at that time, for he could have been sent to another part of the empire, for we know that Daniel would have stood his ground at that time, just like how he did so here.   May we always be stirred up in our faith through constant reminders of this story.  

但以理书 第四章(英文)

但以理书 第四章(英文)

The story in Daniel Chapter 4 is perhaps not unfamiliar to many of us. King Nebuchadnezzar, ruler of the great Babylonian empire, the king of kings, being turned into a beast, how spectacular is that? It's not until we read through this chapter for ourselves that we realise something even more spectacular: this whole chapter is told by King Nebuchadnezzar himself. Daniel Chapter 4 is King Nebuchadnezzar's own personal testimony! Isn't King Nebuchadnezzar the infamous evil king? How is it that in this chapter he gives praise to the almighty God? Perhaps the first thing that should catch our attention from today's chapter is the repeated phrase in verses 17 and 32. The Most High rules in the kingdom of men, and gives it to whomever He wills. This phrase can even be said to be the theme of the whole Book of Daniel. This book is mostly set in the time of exile, when there seemingly was no longer any king over the people of God. Yet, in the Book of Daniel we see that though there was no earthly king ruling over Israel, God made it clear to these foreign kings that He is the almighty God. He was still the one who was truly the King. The outcome of this is that the evil king Nebuchadnezzar, probably the greatest and most powerful man during his time, writes this testimony for all peoples, nations, and languages to hear (Daniel 4:1-3). Imagine being a subject in the Babylonian empire, and receiving this declaration from king Nebuchadnezzar praising and glorifying the God of Israel. Though God's people sin against Him and are punished by being taken into exile, the name of God is still magnified. God is not put to shame. Today through baptism we have entered into the Kingdom of God. Yet, it is key for us to consider whether God truly is the King of our lives. It's natural to make many plans for our future, out of a desire to lead our dream lives. But for us Christians, the sovereignty and authority of God is something that we must be well-aware of and fully willing to submit to. If God doesn't let me get that job, are we able to accept it? If God closes the path towards our dreams, are we will to say "Let Thy will be done"? If God takes away all that we have, are we able to be like Job and say "Blessed be the name of the Lord"? If all this is causing us to struggle, remember this: God loves us. He knows what's best for us, He knows what we need. He has already given His life for us, and given us His precious Spirit to dwell within us. Having faith in God's love towards us gives us strength to submit to our King with full assurance that this is the best path for us, this is the way to blessing and to eternal life. Since our God is the highest and rules over the kingdom of man, what then should our response ought to be? Nebuchadnezzar begins and ends his testimony by praising and glorifying God. Giving praises to God is something that we have been often taught but perhaps we have not given enough thought to or taken seriously enough. Yet, throughout the Bible, it's clear that praises are a key part of our worship to God (just read the Book of Psalms). What might we praise God for? Like Nebuchadnezzar, we can praise God for His greatness and His almightiness. Just consider the stars, or the intricacies of the human body. We can praise God for His love and wisdom as seen in His creation as well as in His word. The more we study into the holy scriptures, the more we are filled with awe at how complete, connected, and wonderful these life-giving words are. We can also glorify God for His salvation which He has so freely given to us. Imagine how different our lives might be today if not for His grace and mercy! It's when we decide to finally take the importance of praising God seriously and intentionally set aside some time in our daily prayers to praise God, that we truly experience the blessing that comes along with it. We go through life being filled with joy and gratitude, knowing that we have such a great and powerful Heavenly Father who loves us. In fact, it was when Nebuchadnezzar took the glory for Himself rather than giving all glory to God, that the infamous transformation into a beast took place. This brings us nicely to the final point of reflection for this devotional. Pride - when we take glory for ourselves rather than giving glory to God. Nebuchadnezzar's testimony serves as a stark warning for us. Even just a sentence or thought of pride can greatly displease God. How often have we unknowingly taken credit for ourselves for any achievements we have, or for any divine work that we do? Being puffed up with pride and not keeping to one's proper domain is precisely the sin of satan (1 Tim 3:6, Jude 6-7). If we are filled with pride, what difference is there between us and satan? In fact, while satan exalted himself, God on the contrary lowered Himself, coming in the likeness of man and humbling Himself even to the point of death (Phil 2:5-8). Whose example do we want to follow, that of God or of satan? Let us take warning from the story of Nebuchadnezzar and carefully consider who's example we want to follow. Indeed, God opposes the proud while giving grace to the humble. He blesses the meek, that they might inherit the earth .

关于本会

我们是真耶稣教会,一间建立在耶稣与使徒们的教导上的全球性非宗派教会。藉由圣灵创立,我们的使命是把全备的救恩真理传向地极/世界尽头。

关于本会

We have four places of worship, and we gather for Sabbath and night worship services. We welcome you to join us for any of our in-person services!

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