神的灵降在以西结先知身上，使以西结看见枯骨复活的异象。从11节我们可以了解这些骸骨指的是以色列全家，指的是被掳到巴比伦的选民。神的旨意是使以色列回归于祂，重新有神的荣光归回以色列国，重新得到神的生命。 以色列说自己的骨头枯干了，指望失去了，他们灭绝净尽了（11节）。枯干的骨头是失去生命好久一段时间的，已经完全没有生命的迹象。比起以色列民曾经见证先知行使人复活的神迹，例如以利亚先知使寡妇的儿子复活（王上17章），和以利沙先知使书念妇人的儿子复活 （王下4）；他们不过刚刚死去，尸体仍然完好，或许还有一点体温。然而在这里，这么多的骨干的骸骨贴切地描述了以色列民对于自己的未来的绝望。如不可能在复活得枯骨一样，他们以为自己的民族就此要在巴比伦灭绝消失。 然而神的旨意并不是要灭绝祂的选民，乃是要借者苦难让以色列民回心转意。神公义的审判与惩罚里是带着怜悯的，为要重新赐下神的生命，如5-6节里神要使自己的气息进入他们里面，他们就要活了。就如神用尘土造亚当后，将祂的气息吹入亚当的鼻孔，使他成为有灵的活人，成为有神的灵，有神的形象的人。 人因为有神所赐的灵，才有属灵的生命。如使徒行传里记载神在五旬节将自己的圣灵浇灌在使徒们身上，那刻好像一阵大风吹过（徒2：2）原文的“风”与“气息”是同个词，好比神将自己的气息吹如使徒们，使他们得着神的生命，就如我们今天真耶稣教会有了神所赐的圣灵，就是有神的生命。与祂得生命连结，要行出祂的旨意。 神在以西结书37：10说神要气息进入枯干的骸骨，骸骨便活了，并且站起来成为极大的军队。被掳70年后，神要复兴以色列国，这确实后来在历史上实现了。然而对今天的我们，这里有跟深一层的意义。在末世神以圣灵将真教会兴起后，将传福音的使命付托给我们。我们就如组织起来，属于神的军队，要与天空属灵气的恶魔争战（弗6：12），抢夺灵魂是一场属灵的战争。我们必须靠神的灵所赐给我们的力量来战胜。 但愿我们能明白我们原本也如同枯骨，因为罪的缘故，本处于毫无指望的境况。然而因为神的恩典与怜悯是我们得真生命，配成为神军队的一个小成员。愿我们不辜负重任为主争战，抢救灵魂来报答主恩。

“Then you will remember your evil ways and your deeds that Upon reading this verse, hymn 262, I Want a Principle Within, started playing in my mind.  Doing anything and everything under the sun that was seemingly right in their own eyes appears to be the signature trademark of the Israelite nation. As we readily and easily point out and analyse each of their sins, all their grievances, deliberate acts of disobedience, are we numb, ignorant or perhaps, in denial of those of our own? Or is pain synonymous with our plights? God’s decisive hand in sanctifying His holy and hallowed name shows us how powerless we are at redeeming ourselves, turning away from temptation for good, and how far we fall short of His standard, how far we’ve fallen from grace. God’s actions also give us a glimpse into His perspective – how He sees us. If we constantly see ourselves as God does, would we not, like Adam and Eve at the beginning of time, be ridden with shame and guilt, then be resolved to live lives of reconciliation with God? May the unspeakable holiness and sanctity of God and His name keep our sights unobstructed towards the stains in our slumbering souls.

In Ezekiel 34, God brings a prophecy against the shepherds of Israel, whom God had instituted as spiritual leaders over the flock—His people. Not only had these leaders failed to nourish God’s sheep, they had also abused their power, reaping personal benefits at the sheep’s expense. “The weak you have not strengthened, nor have you healed those who were sick, nor bound up the broken, nor brought back what was driven away, nor sought what was lost; but with force and cruelty you have ruled them.” (Eze 34:4) You and I may not so be so bold to abuse God’s flock as these failed leaders had.  It would, however, be foolish of us to disregard these rebukes completely. You likely have others you can look out for in this journey of faith – your sheep. Let us consider: Whatever kind of a shepherd we now are, however our sheep may respond to us, Jesus wants us to always pray and not lose heart (Lk 18:1). The perfect Shepherd is ready to grant us an upright heart and a skilful hand to shepherd His people as David did (Psa 78:72).  More importantly, God is the perfect Shepherd. Where we may fail in our ministry, God can do infinitely more. Despite those shepherds’ failings, God says, “I will seek what was lost and bring back what was driven away, bind up the broken and strengthen what was sick” (Ezekiel 34:16). Moreover, when you and I are in our darkest days, we have a perfect shepherd who restores our soul (Psa 23:3). Our Shepherd declares, “You are My flock, the flock of My pasture; you are men, and I am your God” (Eze 34:31). As you embrace your ministry of shepherding God’s sheep, never stop allowing God to shepherd you. All the sheep of His pasture fare so wondrously fine His sheep am I.

“I have no pleasure in the death of the wicked, but that the wicked turn from his way and live. Turn, turn from your evil ways! For why should you die, O house of Israel?” — Ezekiel 33:11 From the verse above, we can sense both God's love and His frustration towards His people. God does not wish for His people to perish; therefore, He appointed Ezekiel as a watchman for the house of Israel, to warn the wicked to turn from their ways. From other earlier chapters, we read that one’s salvation depends on personal righteousness and faithfulness toward God. Even if surrounded by righteous individuals, one will not be saved unless they turn away from their wickedness (Ezekiel 14:14). However, the earlier part of Ezekiel 33 also reminds us that the watchman will be held accountable if he fails to warn others about impending judgment. Today, we also have a message to share with others: “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” — Mark 1:15 As watchmen in our present time, are we mindful of our duties? Are we aware of the serious consequences of not sounding the alarm, despite knowing what will happen to the wicked if they do not repent? Let us not fear the rejection of others, but instead, let us truly fear the judgment that God will bring upon those who do not repent.

“History looks very different depending on which window you open to look at it” (Ben Rhodes) This is the third of four chapters detailing the words of God and lamentation directed towards Pharoah and Egypt.  This chapter specifically highlighted Assyria as an example, a warning to Pharoah (and Egypt) not to be conceited and arrogance before the Lord God.  Though in splendour, glory and greatness, they excel even above the chosen people of God, they shall meet their downfall in the Pit. But the point is, will they listen.  Even when the outcomes of those who came before them are clearly manifested.  Will they see life’s lessons plainly spelt out through the historical records.  Does not the quotation ring a bell.  Oftentimes, we shut our eyes and refuse to see and acknowledge the similarities and connections, we turn a deaf ear, pretending not to hear the wise counsel, we refuse to think and reflect as such stirrings do not reach our mind and heart.   While these words no longer serve much purpose to the original recipient of the word of the Lord, what we need to recognise is that these ‘historical records’ serve a higher purpose for us.  Just as Paul pointed out to the gentile believers in Corinth (1 Cor 10:1 - 15; that though it seemed that the Israelites journey in the wilderness is an incident in the Old Testament.  There is deep meaning and purpose in their recording.  Paul in v1 formed the intimate link and connection, when he emphasised on “our fathers” – not a physical lineage connection for there is none, but a spiritual link (cf Gal 3: 27 -29) and in v11 that these things become our examples, written for our admonition and v15, that if we are truly wise, we will surely heed and pay attention by deep thinking and making a judgement for ourselves. Hence are we also like Pharoah and the Egyptians towards God and men.  As God ask Pharoah, the same question is asked of us “whom are you like in your greatness?”.  Do we ascribe all glory to ourselves rather than to God.  Remember Nebuchadnezzar. Finally, it is interesting to note in v6, that in the parables of Jesus, He also bring to mind the birds (Matt 13 Parables of Sower and Mustard Seed).  In the parables of Jesus, the birds ate the seed (the words of God), thus destroying the work of God.  In like manner, as we prosper and grow, as we increase in abundance and greatness, will the word that is in us also be chipped away.  Let us guard what is most precious in us and not be robbed from the eternal rewards in heaven.  It will be a great pity if, despite all the grace that God showered upon us, we end up in the Pit.

Ezekiel 25 Ezekiel 25 describes the four neighboring Gentile nations that would face God’s judgment. The Ammonites would be judged because they were overjoyed when The Temple of God was defiled (Ezekiel 25:1-7). The Moabites because they did not recognize Judah as God’s chosen people and They said “Hey, Judah is just like one of us now.”. They found pleasure in Judah’s wickedness (Ezekiel 25:8-11) The Edomites because of their racial hatred for the Jews (Ezekiel 25:12-14), although they were blood brothers of the Jews, both nations having descended from Isaac (Genesis 25:19-26). The Edomites hated Israel so much that they rejoiced when Jerusalem was destroyed. Teman was in the northern part of Edom and Dedan was in the southern part of Edom. Thus, Ezekiel was saying that the entire country would be destroyed. And the Philistines because they sought vengeance against Judah for defeating them in battle (Ezekiel 25:15-17). In general, God punished the neighboring nations because their heart was not in the right place. They rejoiced when things went badly for Judah. Have you ever wished bad things to happen to your “enemies''? There is a saying “Be careful what you wish for.” Or have you ever had evil thoughts or overjoyed when you saw your “enemy” in trouble? Let us be careful with having such evil thoughts, because God might punish you for that as well. The Lord teaches His children not to seek vengeance, but to love and forgive our enemies (Matthew 5:44), because vengeance belongs to the Lord (Romans 12:19). He will bring His perfect judgment and justice in due time, and the righteous people will enjoy His eternal blessings. Amen.

In the same chapter that God delivers to Ezekiel shocking national news of the Babylonian siege of Jerusalem, God also delivers to Ezekiel shocking personal news. His wife will die that day. Our past devotionals have discussed much about why God’s punishment of the house of Israel is righteous, rather than unwarranted. God reiterates here that according to their filthy, lewd deeds that they will be judged. Why, then, did Ezekiel’s wife have to die? Why did she have to be punished? Such a statement reveals a very human assumption: death is punishment, and God has no right to take away human life. Does He have no right? Is there unrighteousness with God? Certainly not (Rom 9:14). Above all, life is not in our hands. We neither know when we will die (Eccl 9:12), nor do we have power over our spirits in the day of death (Eccl 8:8). Life, though, is in God’s hands. Take a step back and realise who we are before the Lord. Merely the thing formed, speaking to Him who formed us. He who gives life has the authority to take it away (Rom 9:20-21). Is the Lord then cruel to Ezekiel, taking away his wife so suddenly, then demanding that he hem in his grief by an unwavering silence? Although everyone dies one day, a clear divine plan shrouds the death of Ezekiel’s wife: just as God will take away the delight of Ezekiel’s eyes, God will also take away the delight of the people, their temple in Jerusalem. I believe this, and full faith in God’s good sovereignty, would have fuelled Ezekiel’s surrender. We too can gain strength to face the difficulties that stomp into our lives with no warning. Others may see a mess, but we can see a message from God, even when we may not understand. The message could be as simple as realising the true sovereignty of our good God. Such surrender opens up all of us—even the mess, the loss, the pain—to be used for His glory. If we find ourselves struggling to surrender, we can make earnest, desperate prayers to learn obedience to God’s plan (Heb 5:7). It is when we surrender that we live out God’s message, even in the mess.

I chose to share on this chapter arbitrarily without first reading through the content. Kind of regretted my action the moment I started reading to prepare this article. While the message is clear, and content is straightforward. Certain words used and the descriptors used to bring home the message may touch on raw nerves. As one bible commentary puts it; “ At this point in time, do we find it difficult as well to accept that all scripture is inspired by God and is profitable for doctrine, for reproof, for correction, for instruction In righteousness… There was this point made in the documentary that I watched on Nazi Germany and the Holocaust atrocities. The people in the USA were aware of the inhumane brutality inflicted on the Jews by what they heard over the radio. But it was only when the camps were opened for public view for the first time that the full brunt and impact of these acts struck them. The harsh realities sunk in and overwhelmed them when photographs of the victims were shown to the outside world after years of concealment. We need these graphic stimulus to have a complete and accurate picture. That by it, we truly learn life’s lessons. In like manner, through the strong imagery portrayed, do we not see how deplorable a state of decadence, Israel and Judah, had sunk into. The grievous sins that they have committed utterly disappointed and infuriated God. Despite all the strongly worded warnings and the severe chastisement afflicted, the people remained stiff-necked, hard hearted and stubbornly unrepentant. We often only emphasized the tender mercy and lovingkindness of the Lord. We also need to firmly remember and never forget that God is a consuming fire (Deut 4:24, Heb 12:28 – 29), one that we should never disregard nor dishonour. He is the Lord God, the Almighty one that we must greatly and reverently fear.