Many people see the weaknesses of Christians through history or around them. They then conclude: God must not be real. Others see the weaknesses of believers in the True Jesus Church and conclude: this church must not be true. But the faithlessness of man does not change who God is. Otherwise, why would He be God? Throughout history, we see instances of God’s people failing to live out a life of transformation. In Ezekiel 22, God lists an awfully shameful list of sins that these supposed “followers of God” had committed. These “believers” had Imagine being surrounded by people who claimed to follow God, yet bullied their way (or worse: murdered their way) to wealth and positions of power. Sad to say, we do see this in the world today. And I can see why many would be discouraged by such sights. Do the evils of such “followers of God” render God as no longer Almighty? Is it God’s fault that His people lived such horrible lives of wickedness and sin? Not at all. God gives us all free will. Unfortunately, these believers made poor, evil choices. God teaches us clearly through the Bible how to follow Him. But no matter how these people proclaimed to be followers of God, through their actions, they had stopped following Him. What we can take heart in is that God sees and knows. He does not turn a blind eye to such wrongdoing. “Behold,” God says to them, “I beat My fists at the dishonest profit which you have made, and at the bloodshed which has been in your midst. Can your heart endure, or can your hands remain strong, As this shows, God’s judgment may not come when we wish, and it may seem at times that God is silent. The question for you and I, then, is whether we can trust in God until He acts— For ourselves, though, let us not just be bystanders. Let’s avoid self-righteously pointing out others’ wickedness, but ironically fail to transform our lives too.

This chapter talks about the sword of God against His people and the Ammonites, with the word “sword” being mentioned 15 times! This sword (i.e. Babylon, v19-20) is a sword of judgement that God would use to punish these two groups of people for their sins. Here are 3 things that will happen when this sword is drawn: Why both the righteous and wicked – is God being unfair? We know from the consistent message of the Bible that this is not so. God is just, and He does not indiscriminately slay the righteous with the wicked. Even for a city as depraved as Sodom and Gomorrah, God delivered Lot and his family, the only few righteous people remaining (fewer than 5!), before destroying the city (Genesis 18:23-26). Moreover, by cutting off the righteous from the land, God not only delivers them from further physical suffering including forced labour by the Babylonians, He also delivers them from further spiritual corruption by their wicked kinsmen who were steeped in idolatry. God’s promise of delivering the righteous from their troubles is a promise we must cling to (Psalm 34:19). We must also recognise that ultimately, God wants to deliver us in a spiritual sense – from the temptations of the evil one (Matthew 6:13), the corruption of the world caused by evil desires (2 Peter 1:4), and the corruption in hell (Psalm 16:10). Therefore, let us trust in the righteousness of God, knowing His will for us is not to perish but have eternal life (John 3:16). The original meaning of Israel is “prince with God”. However, now that their scepter is despised, Israel is no longer prince with God, no longer son of the King of kings. Israel is dethroned, because of the people’s wickedness. Yet, God foretells the coming of One whom God will crown because He is the rightful Ruler (v27b) – this One is none other than our Lord Jesus, whose reign and kingdom is everlasting (Luke 1:33). Just like how Esau lost his God-given birthright because of his choice to gratify a moment’s hunger, Israel lost their precious status as prince with God, children of God, because of their choice to persist in their unfaithfulness towards Him (Ezekiel 14:13). How about us: do we make personal choices that jeopardise our precious relationship with God? What does God remember? Their sins. As a result, what will God forget? His relationship with them – in other words, an utter disowning of His people. But… did God permanently forget His people? Again, we know from the consistent message of the Bible, as well as history, that this was not so. Rather, God disowns them with the purpose of cleansing them from their sins so that He can re-own them as His people – a people with a new spirit and heart of flesh that submits to God’s laws (Ezekiel 11:19-20), who will no longer stray from God (Ezekiel 14:11). As the psalmist says: “His anger is but for a moment, His favour is for life.” (Psalm 30:5) God promises that if we repent and return to Him wholeheartedly – fearing Him, meditating on His name, and serving Him (Malachi 3:16-18) – God will remember us and bless us with His favour for the rest of our life, in this age and the age to come. By always using the sword of His word to prune away sin from our hearts (Hebrews 4:12-13). Let us daily examine our thoughts and intents to see if they align with the Bible’s standards. Remember that we are naked and open to Him, secret sins and all, and one day we must give an account to God who will judge all our thoughts, words and deeds. Amen.

Holy day, holi-day, holiday… Also I gave them my Sabbaths as a sign between us, so they would know that I the Lord made them holy (Ezekiel 20: 12) In a conversation with a colleague’s wife, she explained he did not take a single day off in the pre-tenure years. He worked every single day. Holy day, holi-day, holiday… in my head I counted away the number of holi-days he missed. There are 52 Sabbaths per year. The pre-tenure years were 7 years. 52 times 7 makes 364 days. That’s 364 days (one day short of a year) of paid holi-days forfeited! To put it another way, for every 7 years, one would work for another year for free! Why would anyone want to do that?! Or, maybe we often would, or cannot help but, do exactly that? What is so special about the holi-days? It is the seventh day of the week, when God rested from His work of creating the world (Gen 2:3). Yet God rested not because He was tired. In the Book of Mark Jesus explained, “The Sabbath was made for man, and not man for the Sabbath. Therefore the Son of Man is also Lord of the Sabbath” (2: 27, 28). Very curiously, in the Chinese lunar calendar, the seventh day of the first month is also designated the “human day” (人日). Ancient civilizations may be culturally distinct and yet conceptually similar. In other words, there is an interlocking relationship between God, humans, and the Sabbath. God is greater than the humans, who are greater than the Sabbath (God >humans>Sabbath). God designed and designated the Sabbath for the humans so they can lead a humane lifestyle. But it does not mean the humans can abolish or act freely on the Sabbath. After all, God is Lord of the Sabbath, not humans.   Through the various bible passages, we understand the Sabbath is holy, solemn, and sanctified. To maintain the sanctity of this special day, humans rest from their labor ( Exo 20:8-11; Lev 23:3; Deu 5: 12-14). In the stillness that comes through resting, God wants all to know that He is God (Psa 46: 10) and He is the one that saves (Deu 5: 15). The Sabbath was made not to constrain or burden the humans, but rather to liberate, nurture, and heal (Mat 12:12; Luk 13: 10-17). God explicitly states in the Book of Isaiah:  If you keep your feet from breaking the Sabbath and from doing as you please on my holy day, if you call the Sabbath a delight and the Lord’s holy day honorable, and if you honor it by not going your own way and not doing as you please or speaking idle words, then you will find your joy in the Lord, and I will cause you to ride on the heights of the land and to feast on the inheritance of your father Jacob. The mouth of the Lord has spoken (58: 13 and 14).  Isn’t this something?! The Lord has spoken. If we keep His holi-days there will be blessing galore. Even a president cannot guarantee the citizens that they would be blessed if they rested on the National Day. I mean resting in itself is already a blessing. But God is saying on top of getting a good rest, there will be plenty other benefits (which we might not yet fully realise or comprehend).  God’s foresight is immeasurable. He is the maker of time. Every single breath of ours keeps count of its passage. Right from day one of the world, God already knew one day the logic of capitalist economy would take over. Rest will be stolen. People will be busy making more of everything that they will not have time to rest. His people will be dehumanized. More is good, more is prosperous, more is successful. Within this logic, God has no place. The world spins fast and furious. Humans invent machines to increase product yield and convenience, and to save time (because time is money). Yet humans end up working like machines. Lethargy, fatigue, chronic physical sickness, mental ill health, broken personal relationships, exploitation subsequently ensue. Through the Sabbath, God mandates time for resting. He insists on us to slow down, pause, reflect and return to resist social forces that dehumanize.  While God has shown us Sabbath keeping as the way towards a better life, it is also a reminder of our own mortality. Yes, sooner or later all of us, with no exception, will see death in the eyes. The Sabbath is a sign between God and observers of Sabbath that one day they will enter eternal rest (Heb 4:11). Limited by our own finite being, it is challenging for humans to fully understand what infinite rest means. Through Sabbath, God allows us to get a foretaste of what being still in His presence might be like.  Mid-year resolution: go sleep by 10pm on Fridays…

Ezekiel 18 talks about how all souls belong to God and will be judged for iniquity or righteousness, based on how they have lived their life. In particular, the use of the word “get” in “get a new heart” captures my attention, because it suggests not using our current heart, but acquiring a new one. 31 These two verses show us that God does not want to see us die. However, it has been set that the wicked will die and the righteous will live, and God calls us to live. Therefore, we have to be righteous, to turn from our iniquities, because every soul will be judged for their own actions and lives, and cannot live or die by another’s righteousness or wickedness. This means we have to take responsibility for how we choose to live. 9 If And kept My judgments faithfully— He He shall surely live!” Says the Lord God. We ought to live like verse 9 says. This means we have to have love too. 1 Corinthians 13 3 May God guide us to live faithfully by God’s word so that we will surely live.

Ezekiel 17 talks about how God will save Israel and raise Israel up, while God will bring Babylon down. The last verse: 24 reminds me of another verse: James 4 6 “God resists the proud, But gives grace to the humble.” which also relates to this verse: Proverbs 16 18 And a haughty spirit before [ 19 Than to divide the [ These verses show us that God delights in humility and will exalt the lowly, but those who are proud will be humbled by their fall, or perhaps by God. We can see that being proud is not an admirable quality to have and God also resists the proud, hence there is no reason to be proud. However, as humans, it can happen that we become proud due to different reasons, and these reasons point to our bruised inner world and how we are comparing ourselves to others, or exalting our own selves. Comparison with others also means one is judging them, and when one thinks of oneself as better than others, it is like this verse says: Matthew 7 3 Being blind to one's own weaknesses, one cannot even see others clearly. Matthew 7 4 When the plank is removed and one’s vision is restored, one can see the beauty in others and their strengths. Therefore, this chapter reminds us of lowliness and humility in our lives.

Mathhew 26 records Jesus’ last moments on the earth. As time was running out, we could see how different people used this chance. Firstly, we read about the group of betrayers who were plotting on how to kill Jesus (v3-5, 14). This group also includes Judas who did not take his chance to repent, even when Jesus had already acknowledged that it was Judas who was going to betray Him (v25). Next, we read about Mary who used the alabaster flask of very costly fragrant oil to annoint Jesus’ head. Despite the disciples’ criticisms towards her, she actually received commendations from the Lord Jesus Christ for taking her chance to pour the fragrant oil on His body, for His burial (v12). Furthermore, as we read this chapter, we can testify how her good work is indeed told as a memorial wherever the gospel is preached (v13). Lastly, we also read about how the disciples fled when Jesus was captured. This included Peter who then wept bitterly when he realized how he had denied Jesus. Earlier on, Peter confidently claimed that “Even if all are made to stumble because of You, I will never be made to stumble” (v33). However, in his weaknesses, Peter failed to showcase his faith during Jesus’ last moment on earth. How about us today? As the signs of the end times are becoming more and more obvious, how have we been using our time? Let us be prudent and not be caught off guard.

Lamentations 1: Consider your destiny, consider your heart The Book of Lamentations consists of a series of grief-filled poems mourning the finality of Jerusalem’s losses. They also seek comfort for these sorrows and hope in God’s mercy. The first chapter describes Jerusalem’s catastrophic invasion by personifying Jerusalem as a woman. Here, she bitterly weeps for having fallen from the status of a princess to that of a lonesome slave, mocked by her enemies and punished by God (Lamentations 1:1-3). Woven in this sorrowful song is a line that reveals the erroneous mindset catalyzing her downfall: Did the people of Judah know what their destiny was for sinning so relentlessly, though?、 Surely, they did.  The destiny for those mired deeply and unrepentantly in sin was written explicitly in God’s law (Leviticus 26, Deuteronomy 28). God had also sent prophets such as Isaiah and Jeremiah to warn the people, for These prophets furiously and urgently implored the people to restore their broken relationship with God—to change their destiny. Yet they did not. We too should know what destiny awaits us, depending on what lives we choose to live. For one, those who do the will of God can enter the kingdom of heaven, while those who do not do the will of God cannot enter in (Matthew 7:21-23).  In addition to considering our destiny, we must consider our heart. What stopped the people from transforming their lives in righteousness was unbelief.  In the history of God’s people, this is not new. Those wandering in the wilderness who failed to enter the Promised Land “could not enter in because of unbelief” (Hebrews 3:18-19).  We too must consider our hearts, for fear that we too have an evil heart of unbelief (Hebrews 3:12).  The medicine an unbelieving heart needs is humility and sincerity towards God. Our kind God has promised to give us a heart of flesh in place of a heart of stone, so that with the help of His Holy Spirit, we can deepen our faith and walk in His ways (Ezekiel 36:26-28). As we consider our destiny, we pray for God to soften our hearts and to help our unbelief. Then, with a true heart of sincerity, we can transform our lives with godliness and march onward to our heavenly destiny.