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阿摩司書 第一章(英文)

God's fierce judgment and intolerance for evil teaches us something important about His love.

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As Christians, we often like to focus on the love of God – how He is ever merciful, always forgiving our transgressions.  

For many of us, it is unsettling to behold the other side of God – the God of justice, One who judges, condemns, and does not spare wrongdoers.  

This is the side of God that is depicted in the book of Amos, with the first chapter listing God’s judgements against the Gentile nations of Syria (v3-5), the Philistines (v6-8), Tyre (v9-10), Edom (v11-12) and Ammon (v13-15).   

God repays viciousness with viciousness. 

These nations were described as cruel (e.g. “ripped open the women with child”), hateful (e.g. “he kept his wrath forever”), and driven by selfish ambition (e.g. “that they might enlarge their territory”). 

In return, God repaid them with captivity and the destruction of their palaces.

For the extreme misery they inflicted on others, God returned the same amount of misery on their own heads.   

This is the same God we worship today. 

He protectively numbers the hairs on our head, but He also numbers our transgressions if we remain unrepentant. 

God does not turn away from saving anyone, but He also will not turn away from punishing a willful sinner (Hebrews 10:26-27). 

God’s love is not a love that indulges us. 

It is not about giving us or letting us do whatever we want, even at the expense of our spiritual life. 

God’s love does not rejoice in iniquity but in the truth (1 Corinthians 13:6), because God’s love is a love that directs us to where He is, so that we can enjoy true everlasting peace and joy. 

God’s love is a love that zealously burns for our soul, not tolerating any sin that will cost it its salvation.  

So today, while we can still hear His angry voice, do not harden our hearts! 

And he said:
“The LORD roars from Zion,
And utters His voice from Jerusalem;
The pastures of the shepherds mourn,
And the top of Carmel withers.”
(Amos 1:2)

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以西结书 第二十一章(英文)

以西结书 第二十一章(英文)

This chapter talks about the sword of God against His people and the Ammonites, with the word “sword” being mentioned 15 times! This sword (i.e. Babylon, v19-20) is a sword of judgement that God would use to punish these two groups of people for their sins. Here are 3 things that will happen when this sword is drawn: Why both the righteous and wicked – is God being unfair? We know from the consistent message of the Bible that this is not so. God is just, and He does not indiscriminately slay the righteous with the wicked. Even for a city as depraved as Sodom and Gomorrah, God delivered Lot and his family, the only few righteous people remaining (fewer than 5!), before destroying the city (Genesis 18:23-26). Moreover, by cutting off the righteous from the land, God not only delivers them from further physical suffering including forced labour by the Babylonians, He also delivers them from further spiritual corruption by their wicked kinsmen who were steeped in idolatry. God’s promise of delivering the righteous from their troubles is a promise we must cling to (Psalm 34:19). We must also recognise that ultimately, God wants to deliver us in a spiritual sense – from the temptations of the evil one (Matthew 6:13), the corruption of the world caused by evil desires (2 Peter 1:4), and the corruption in hell (Psalm 16:10). Therefore, let us trust in the righteousness of God, knowing His will for us is not to perish but have eternal life (John 3:16). The original meaning of Israel is “prince with God”. However, now that their scepter is despised, Israel is no longer prince with God, no longer son of the King of kings. Israel is dethroned, because of the people’s wickedness. Yet, God foretells the coming of One whom God will crown because He is the rightful Ruler (v27b) – this One is none other than our Lord Jesus, whose reign and kingdom is everlasting (Luke 1:33). Just like how Esau lost his God-given birthright because of his choice to gratify a moment’s hunger, Israel lost their precious status as prince with God, children of God, because of their choice to persist in their unfaithfulness towards Him (Ezekiel 14:13). How about us: do we make personal choices that jeopardise our precious relationship with God? What does God remember? Their sins. As a result, what will God forget? His relationship with them – in other words, an utter disowning of His people. But… did God permanently forget His people? Again, we know from the consistent message of the Bible, as well as history, that this was not so. Rather, God disowns them with the purpose of cleansing them from their sins so that He can re-own them as His people – a people with a new spirit and heart of flesh that submits to God’s laws (Ezekiel 11:19-20), who will no longer stray from God (Ezekiel 14:11). As the psalmist says: “His anger is but for a moment, His favour is for life.” (Psalm 30:5) God promises that if we repent and return to Him wholeheartedly – fearing Him, meditating on His name, and serving Him (Malachi 3:16-18) – God will remember us and bless us with His favour for the rest of our life, in this age and the age to come. By always using the sword of His word to prune away sin from our hearts (Hebrews 4:12-13). Let us daily examine our thoughts and intents to see if they align with the Bible’s standards. Remember that we are naked and open to Him, secret sins and all, and one day we must give an account to God who will judge all our thoughts, words and deeds. Amen.

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