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Lamentations Chapter 4 - Continuing to Mourn

Why is there a need to mourn even after finding hope?

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3 分钟阅读

The opening of Lamentations 4 calls back to the opening of Lamentations - "How lonely sits the city" / "How the gold has become dim!". Does this seem odd after the prayer of hope in Lamentations 3? Why should the prophet continue to mourn after finding hope in the Lord and His faithfulness?

For me, this emphasises the importance of mourning in repentance. If we only look to God’s mercy and faithfulness and stop looking at our own broken state, it becomes easy to overlook our own sins and repeat our mistakes.

For Judah, her desolation was easy to see - the physical state of their city was a direct reflection of the state of their faith. But for us today, we may be doing very well in the world - rich, healthy, and in need of nothing - but our spiritual lives may be wretched, blind and poor! This was exactly the state of the Laodicean church in Revelations (Revelations 3:17). Let us take some time today to reflect on the state of our spiritual lives, and mourn for the areas that we have fallen short in. Jesus tells us: “Blessed are those who mourn, for they shall be comforted.” (Matthew 5:4).

This chapter also gives some insights on how we can mourn for our sins. 

The things that Jeremiah mourns for - the people having to eat their own children (Lamentations 4:10) and them being pursued by enemies swifter than eagles (Lamentations 4:19) - were in fact judgments God has proclaimed on Israel if they were to be disobedient since the times of Moses (Deuteronomy 28:49, 53). To mourn for our sins, we should likewise bring to remembrance the word of God.

Jeremiah also makes reference to a prior example of God’s judgment in Lamentations 4:6 - “The punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, which was overthrown in a moment, with no hand to help her!” Today, all these examples have been written in the Bible for our admonition and as a warning to us (1 Corinthians 10:11). We can reflect on these examples of failures and God’s judgment to see that God’s words will surely come to pass.

Are we keenly aware of our spiritual state today? Have we mourned for the areas where we have fallen - and taken heed from the words of God and examples in the Bible?

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哈该书 第一章 — 省察你们的行为

哈该书 第一章 — 省察你们的行为

先知哈该被差遣去重燃神子民的热忱,其核心信息是神对百姓——也是对我们——的警告:"你们要省察自己的行为"(哈该书1:5)。 《哈该书》第一章为我们提供了两个省察的范例。 以色列人并非始终处于灵性停滞状态,事实上他们最初曾充满事奉神的热忱。当圣殿重建工程启动时,百姓曾发出欢呼赞美之声(以斯拉记3:10-13),但随着阻挠出现,他们很快气馁停工(以斯拉记4:24)。 与此同时,他们转而专注自己的生计享受,任凭神的殿荒凉。尽管为肉体生活劳碌,他们的劳作却徒然无果,总觉缺乏(哈该书1:6,10-11)。神揭示这种缺乏并非源于工作方式,而是因他们忽视与神的关系,以致神阻挡他们得亨通。 今日,我们就是神的殿(哥林多前书3:16)。当信仰生活起伏时,我们当反省是否也任自己,圣灵的殿荒废? 百姓停工之时,或许未曾想到暂时的中止会延宕十四年。同样,我们的信心也可能逐渐冷却,甚至不知不觉远离神。因此圣经警戒我们要时时警醒祷告,好让我们能配得上站立在神面前(路加福音21:36)。 《哈该书》第一章提及两位领袖:大祭司约书亚负责信仰事务,省长所罗巴伯处理行政。作为领袖,他们对圣殿重建长期停工负有责任。若身处其位,我们能否接受哈该的责备? 圣经记载许多掌权者拒绝受教的例子:扫罗王违规献祭却归咎撒母耳(撒母耳记上13:11-12); 以及亚哈王因降雨缺乏而将责任归咎于先知以利亚,尽管缺雨是他自己罪恶的结果(列王纪上18:17)。 但约书亚和所罗巴伯面对责备时,"听从耶和华他们神的话"(哈该书1:12)。这顺服带来神的同在——神激动他们的心,使他们刚强完工(哈该书1:13-14)。 让我们效法二位的谦卑,因"神赐恩给谦卑的人"(雅各书4:6),且与顺服者同在。 正如神警戒百姓省察己行,今日我们也当谨记这警告。愿圣灵动工,使我们对属灵生活和罪的状态保持敏感,存谦卑顺服的心来听从神的声音,这样祂也必常与我们同在。

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