所有文字资源
何西阿书 第十四章（英文）
The book of Hosea began with God disowning His people because of their spiritual adultery (1:2, 9). Now, it concludes with God promising to re-own His people with healing and love if they repent (14:1-4). The final chapter of Hosea strikingly mentions many plants while describing a repentant Israel – for example, the lily and the Lebanon tree. Verse 5 mentions that Israel will “grow like the lily”. Lilies are known for their beauty; even Jesus highlights this by saying that they’re far more beautiful than Solomon’s royal robes (Matthew 6:28-29)! The Bible also mentions of how lilies can grow in potentially harsh environments, such as valleys and thorns (Song of Solomon 2:1-2). In a spiritual sense, to grow like a lily means to grow increasingly beautiful in our spiritual character, despite spiritually harsh environments; and Christ is our model for spiritual beauty, i.e. perfection (Ephesians 2:13). Besides radiating the beautiful nature of Christ, may we, like lilies which are also fragrant, diffuse His fragrance to the people around us in all circumstances (2 Corinthians 2:14-16). Verses 5 to 7 mention that Israel shall “lengthen his roots” and emit a “fragrance (or scent) like Lebanon”. Lebanon trees are known for their height, which ranges between 30 to 50 metres tall. They can grow this tall because of their roots which are deep and extensive. Their roots can grow as deep as 3 metres into the soil, while spreading out as wide as 30 metres away from the tree’s trunk. Lebanon trees are also known for their aroma, not only in the wine they produce (verse 7) but also in their wood. In ancient times, Lebanon wood was prized for its quality and often used in the construction of magnificent buildings, such as Solomon’s temple (2 Chronicles 2:8-9). How can we be vessels of honour that are useful to our Master for every good work (2 Timothy 2:21)? By being deeply rooted in His words (Colossians 2:7): fully understanding, trusting, and obeying His words in every aspect of our lives. May we, like Lebanon trees, take root downward, so that we can bear good spiritual fruits upward (Isaiah 37:31). The green cypress tree is mentioned in verse 8. However, this time, it refers to God, as He tells Israel: “I am like a green cypress tree; your fruit is found in Me.” Here, God stresses His dependability. The idols and allies which Israel once relied on could not save them from trouble (Hosea 14:3a). God, on the other hand, is the source of Israel’s “fruit” – Israel’s successes and failures are all in His hand, and God dispenses these according to Israel’s obedience or rebellion (verse 9b). Furthermore, the green cypress tree is known for its longevity, surviving up to several centuries. In ancient times, the tree was often perceived as a symbol of immortality, especially in the Middle East and Mediterranean regions where Israel, Egypt and Assyria were located. Our immortal and self-existent God far outlives the green cypress tree, man-made idols, and human kingdoms. Therefore, He is the only One we should depend on when facing troubles. May we learn to be loyal to our one true God, loving and leaning only on Him. Amen.
何西阿书 第十二章（英文）
"For the ways of man are before the eyes of the Lord, And He ponders all his paths. His own iniquities entrap the wicked man, And he is caught in the cords of his sin. He shall die for lack of instruction, And in the greatness of his folly he shall go astray." Aside from the loss of salvation, another of my greatest fears is memory loss. When I’ve forgotten something or seem to have misplaced something, regardless of the degree of significance, my entire being freezes up and quickly succumbs to panic and anxiety. In the midst of persuading myself to calm down, my mind naturally wanders off to God, seeking comfort and reassurance in the fact that God knows, never forgets, and is in control; He will allow me to recall thoughts and find things most necessary and in the timeliest manner. Similarly, we see God recounting through Hosea some of the earliest Israelite histories that the present-day Israelites (at the time of Hosea) should clearly commit to memory, learn and move forward from. These histories should not simply be left in the past and counterproductively repeated in the future. As modern-day followers of God, we learn not to follow in the Israelites’ footsteps. Yet, try as we might, do we not also find ourselves stuck in the same old sins? Do we not remember to change for a moment, then forget or overlook this commitment in the next? Sooner than any of us expects, we will have to stand before God, made fully accountable for our past and sin. While it is still called ‘Today’, should we not recount the error of our ways, turn away from them, lest it is too late, and God Himself turns away? “… I will put My laws in their mind and write them on their hearts; and I will be their God, and they shall be My people. None of them shall teach his neighbour, and none his brother, saying, ‘Know the Lord,’ for all shall know Me, from the least of them to the greatest of them. For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more.” Just as nothing escapes the eyes and mind of our LORD, may each breath we take be a remembrance unto Him.
何西阿书 第十章（英文）
Hosea Chapter 10 has two agriculture-related metaphors. What do these metaphors have to do with us today?
何西阿书 第八章（英文）
What does it mean to know God? As we go about our daily lives, have we inadvertently left God behind?
何西阿书 第七章（英文）
A principal of a school slated for school merger addressed the staff, asking them how they want the school to be remembered by? For with the merger, the school will no longer retained its name. And by it, the school’s identity may be lost. Will the community remember the school for its past notoriety? Or will they reminiscence of the good that the school brought to the residence in the vicinity? Do the community heave a sigh of relief, with glee, bidding farewell to the troublemakers that constantly disturb the peace. Or will there be a lasting regret and sadness that the bringer of joy, bringest no more. But then again, how long will the thoughts and memories linger? We know that the memory of men may be even shorter than one’s lifespan. Unless one’s record of philanthropy or one’s cruel misdeeds is recorded and constantly brought to mind (such as Hitler’s despotism), those that are unrecorded will fade with time. However, it is not so with our God. He remembers all things. How do we want to be remembered by Him. Do we want Him to remember all the wickedness (verse 2) and for Him to pour forth His wrath or do we want Him to remember us for mercy (Psalm 25:7), that by it, our souls are preserved and delivered from destruction. Are we the silly dove (verse 11) who do not know the will of God, who do not trust and rely on Him at all times. Or are we like the lovely dove that does the work for God (Gen 8:8 – 12). Are we like the pigeons (same family as the doves) that has been a nuisance and a danger to society (droppings of pigeons are known to be toxic and pose health risks). Or are we empowered with the Spirit, to have a nature like our Lord, full of meekness and submissiveness (Matt 10:16). Are we like the cake unturned (verses 4 – 8), full of sins (leavened), unrepentant and inflamed with lust and desires. Just like such cake, burned on one side and uncooked on the other, is unfit for consumption, but will be discarded and disposed off unceremoniously. We who remain so, will also be treated likewise. Let us rather be the well baked cake, that walks in the way of the Lord, a delight to savour, a goodness to enjoy and a sustainer of life. Are we a treacherous bow, crooked and perverse. Not only do we not shoot straight and do the work that is intended. But like a gun that is faulty, we may implode when used, and endanger the one using the gun. Do we bring harm to ourselves and to our love ones beside us. Let us instead be upright and true in the eyes of God, so that we are a faithful servant that the Lord will have need of. How do we want to be remembered by? Not just by the people around us, but more importantly, how do we want our to be remember by God.
何西阿书 第六章（英文）
At this juncture, it appears that, outwardly, God’s people did not forget their ritualistic offering of sacrifices (Hosea 5: 6). Inwardly, they had forsaken and abandoned God’s true mercy, had given up keen adherence to the knowledge of God – His truth (Hosea 4:1), which would in turn liken their sacrifices to mere acts of habitual vanity. God would rather our devotion to the preservation of upright hearts, pure and filled with truth and mercy, than sacrifice in surplus. Although God’s holiness compels Him to turn His face away from man’s stubborn cycles of sin, here in Hosea 6, prophet Hosea concisely illustrates the extent of God’s enduring righteousness. God alone has the power and authority to build up and destroy, reject and redeem, erase and save. What God requires of us is simply our honest admission of the error of our ways and the humble seeking of His forgiveness unto salvation. As weak and flawed individuals, we will never be able to achieve perfection in our Christian conduct and character. However, how faithful are we in our daily pursuit of God’s standard? Is our resolve as fleeting as early dew? Or, even in trials and affliction, tests of our faith, are we as resilient and relentless as lapping waves against a shore? May this short chapter be a hopeful reminder to us that our God has remained and continues to remain merciful and faithful to the chosen who ultimately and wholeheartedly choose to repent and return to Him, over and over again.
何西阿书 第五章（英文）
What does it mean to sincerely seek the Lord? How can we be sure that we are truly seeking for Him?
何西阿书 第四章（英文）
This chapter highlights the consequences of Israel’s disobedience and the depth of God’s sorrow over their actions. This chapter serves as a reminder of the importance of faithfulness, knowledge of God, and the dangers of turning away from His commandments. As stated in Hosea 4:1, “There is no truth, no mercy, no knowledge of God in the land.” When people forsake the knowledge of God, truth and mercy vanish as well. True wisdom and understanding always begin with the fear of God and the knowledge of Him (Proverbs 9:10). The absence of these elements affects every aspect of life, leading to moral and spiritual corruption. However, turning back to God will bring healing and restoration. Truth, mercy, and the knowledge of God are interconnected and essential for our spiritual lives. Truth without mercy can become harsh and judgmental, while mercy without truth can lead to indulgence. The knowledge of God binds them together, guiding us to live in a way that glorifies Him. As we reflect on this chapter, let us examine our lives and align them with God’s standards of truth, mercy, and knowledge. For the Lord is good; His mercy is everlasting, And His truth endures to all generations (Psalms 100:5). May the Holy Spirit inspire us to grow in faithfulness, deepen our love for God, and increase our knowledge of Him, so we may understand The Truth of God and receive His mercy.