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哈该书 第一章 — 省察你们的行为

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先知哈该被差遣去重燃神子民的热忱,其核心信息是神对百姓——也是对我们——的警告:"你们要省察自己的行为"(哈该书1:5)。

《哈该书》第一章为我们提供了两个省察的范例。

省察一:我们对信仰冷淡的敏感度如何?

以色列人并非始终处于灵性停滞状态,事实上他们最初曾充满事奉神的热忱。当圣殿重建工程启动时,百姓曾发出欢呼赞美之声(以斯拉记3:10-13),但随着阻挠出现,他们很快气馁停工(以斯拉记4:24)。

与此同时,他们转而专注自己的生计享受,任凭神的殿荒凉。尽管为肉体生活劳碌,他们的劳作却徒然无果,总觉缺乏(哈该书1:6,10-11)。神揭示这种缺乏并非源于工作方式,而是因他们忽视与神的关系,以致神阻挡他们得亨通。

今日,我们就是神的殿(哥林多前书3:16)。当信仰生活起伏时,我们当反省是否也任自己,圣灵的殿荒废?

百姓停工之时,或许未曾想到暂时的中止会延宕十四年。同样,我们的信心也可能逐渐冷却,甚至不知不觉远离神。因此圣经警戒我们要时时警醒祷告,好让我们能配得上站立在神面前(路加福音21:36)。

省察二:我们能否接受责备?

《哈该书》第一章提及两位领袖:大祭司约书亚负责信仰事务,省长所罗巴伯处理行政。作为领袖,他们对圣殿重建长期停工负有责任。若身处其位,我们能否接受哈该的责备?

圣经记载许多掌权者拒绝受教的例子:扫罗王违规献祭却归咎撒母耳(撒母耳记上13:11-12);

以及亚哈王因降雨缺乏而将责任归咎于先知以利亚,尽管缺雨是他自己罪恶的结果(列王纪上18:17)。
但约书亚和所罗巴伯面对责备时,"听从耶和华他们神的话"(哈该书1:12)。这顺服带来神的同在——神激动他们的心,使他们刚强完工(哈该书1:13-14)。

让我们效法二位的谦卑,因"神赐恩给谦卑的人"(雅各书4:6),且与顺服者同在。

正如神警戒百姓省察己行,今日我们也当谨记这警告。愿圣灵动工,使我们对属灵生活和罪的状态保持敏感,存谦卑顺服的心来听从神的声音,这样祂也必常与我们同在。

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但以理书 第四章(英文)

但以理书 第四章(英文)

The story in Daniel Chapter 4 is perhaps not unfamiliar to many of us. King Nebuchadnezzar, ruler of the great Babylonian empire, the king of kings, being turned into a beast, how spectacular is that? It's not until we read through this chapter for ourselves that we realise something even more spectacular: this whole chapter is told by King Nebuchadnezzar himself. Daniel Chapter 4 is King Nebuchadnezzar's own personal testimony! Isn't King Nebuchadnezzar the infamous evil king? How is it that in this chapter he gives praise to the almighty God? Perhaps the first thing that should catch our attention from today's chapter is the repeated phrase in verses 17 and 32. The Most High rules in the kingdom of men, and gives it to whomever He wills. This phrase can even be said to be the theme of the whole Book of Daniel. This book is mostly set in the time of exile, when there seemingly was no longer any king over the people of God. Yet, in the Book of Daniel we see that though there was no earthly king ruling over Israel, God made it clear to these foreign kings that He is the almighty God. He was still the one who was truly the King. The outcome of this is that the evil king Nebuchadnezzar, probably the greatest and most powerful man during his time, writes this testimony for all peoples, nations, and languages to hear (Daniel 4:1-3). Imagine being a subject in the Babylonian empire, and receiving this declaration from king Nebuchadnezzar praising and glorifying the God of Israel. Though God's people sin against Him and are punished by being taken into exile, the name of God is still magnified. God is not put to shame. Today through baptism we have entered into the Kingdom of God. Yet, it is key for us to consider whether God truly is the King of our lives. It's natural to make many plans for our future, out of a desire to lead our dream lives. But for us Christians, the sovereignty and authority of God is something that we must be well-aware of and fully willing to submit to. If God doesn't let me get that job, are we able to accept it? If God closes the path towards our dreams, are we will to say "Let Thy will be done"? If God takes away all that we have, are we able to be like Job and say "Blessed be the name of the Lord"? If all this is causing us to struggle, remember this: God loves us. He knows what's best for us, He knows what we need. He has already given His life for us, and given us His precious Spirit to dwell within us. Having faith in God's love towards us gives us strength to submit to our King with full assurance that this is the best path for us, this is the way to blessing and to eternal life. Since our God is the highest and rules over the kingdom of man, what then should our response ought to be? Nebuchadnezzar begins and ends his testimony by praising and glorifying God. Giving praises to God is something that we have been often taught but perhaps we have not given enough thought to or taken seriously enough. Yet, throughout the Bible, it's clear that praises are a key part of our worship to God (just read the Book of Psalms). What might we praise God for? Like Nebuchadnezzar, we can praise God for His greatness and His almightiness. Just consider the stars, or the intricacies of the human body. We can praise God for His love and wisdom as seen in His creation as well as in His word. The more we study into the holy scriptures, the more we are filled with awe at how complete, connected, and wonderful these life-giving words are. We can also glorify God for His salvation which He has so freely given to us. Imagine how different our lives might be today if not for His grace and mercy! It's when we decide to finally take the importance of praising God seriously and intentionally set aside some time in our daily prayers to praise God, that we truly experience the blessing that comes along with it. We go through life being filled with joy and gratitude, knowing that we have such a great and powerful Heavenly Father who loves us. In fact, it was when Nebuchadnezzar took the glory for Himself rather than giving all glory to God, that the infamous transformation into a beast took place. This brings us nicely to the final point of reflection for this devotional. Pride - when we take glory for ourselves rather than giving glory to God. Nebuchadnezzar's testimony serves as a stark warning for us. Even just a sentence or thought of pride can greatly displease God. How often have we unknowingly taken credit for ourselves for any achievements we have, or for any divine work that we do? Being puffed up with pride and not keeping to one's proper domain is precisely the sin of satan (1 Tim 3:6, Jude 6-7). If we are filled with pride, what difference is there between us and satan? In fact, while satan exalted himself, God on the contrary lowered Himself, coming in the likeness of man and humbling Himself even to the point of death (Phil 2:5-8). Whose example do we want to follow, that of God or of satan? Let us take warning from the story of Nebuchadnezzar and carefully consider who's example we want to follow. Indeed, God opposes the proud while giving grace to the humble. He blesses the meek, that they might inherit the earth .

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